Markos 7
1 Orduan bil citecen harengana Phariseuac, eta Ierusalemetic ethorri içan ciraden Scriba batzu.
And the Pharisees, and some of the scholars, having come from Jerusalem, gathered in to him.
2 Eta hec ikussi çutenean haren discipuluetaric batzuc escu communez (erran nahi baita, ikuci gabéz) iaten çutela oguia, arrangura citecen.
And having seen some of his disciples eating their loaves with profane hands, that is, unwashed, they accused them.
3 Ecen Phariseuéc eta Iudu guciéc, maiz escuac ikuciric baicen, eztute iaten, aitzinecoen ordenançác eduquiten dituztela.
(For the Pharisees, and all the Jews, unless they wash their hands carefully, do not eat, holding the tradition of the elders.
4 Eta merkatutic itzultzen, diradenean, ikuciac ezpadirade, eztuté iaten. Anhitz berce gauçaric-ere bada beguiratzeco hartu dutenic, nola baitirade goporrén ikutzeac, eta cubenac, eta cobrezco vncienac, eta ohenac.
And coming from the marketplace, they do not eat unless they bathe. And there are many other things that they have taken in to retain: washings of cups, and pots, and brazen vessels, and beds.)
5 Guero interrogatzen dute Phariseuéc eta Scribéc, Cergatic hire discipuluac eztabiltza aitzinecoen ordenancén araura, baina escuac ikuci gabe iaten dute oguia?
Then the Pharisees and the scholars demand of him, Why do thy disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands?
6 Baina harc ihardesten çuela erran ciecén, Segurqui vngui prophetizatu vkan du Esaiasec çueçaz hypocritoz, scribatua den beçala, Populu hunec ezpainez ohoratzen nau, baina hayén bihotza vrrun da eneganic.
And having answered, he said to them, Well did Isaiah prophesy about you hypocrites, as it is written, This people honors me with their lips, but their heart is far distant from me.
7 Baina alferretan cerbitzatzen naute, iracasten dituztela doctrinatzat guiçonén manamenduac.
But in vain they worship me, teaching as doctrines the commandments of men.
8 Ecen Iaincoaren manamendua vtziric, guiçonen ordenançá eduquiten duçue, hala nola, cubén eta goporrén ikutzeac: eta hunelaco berce gauçaric anhitz eguiten duçue.
For having set aside the commandment of God, ye hold the tradition of men: washings of pots and cups and many other such like things ye do.
9 Erraiten cerauen halaber, Vngui nombait iraizten duçue Iaincoaren manamendua, çuen ordenançá beguira deçacuençát.
And he said to them, Well do ye reject the commandment of God, so that ye may keep your tradition.
For Moses said, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death.
11 Baina çuec dioçue, Baldin norbeitec aitari edo amari baderró, Eneganic içanen den corbana (erran nahi baita donoa) probetchaturen çaic, hoguen gabe date hura.
But ye say, If a man should say to his father or mother, Whatever ye might be benefited from me is Corban, that is, an offering,
12 Eta eztuçue permettitzen harc deus guehiagoric eguin dieçón bere aitari edo bere amari:
then ye no longer allow him to do anything for his father or his mother,
13 Ezdeusten duçuela Iaincoaren hitza ceuroc ordenatu duçuen ordenançáz: eta hunelaco berce gauçaric anhitz eguiten duçue.
annulling the word of God by your tradition that ye have delivered. And many such like things ye do.
14 Guero deithuric populu gucia beregana, erran ciecén, Beha çaquizquidate guciac, eta adi eçaçue.
And having summoned all the people, he said to them, Hear me all of you, and understand.
15 Ezta deus guiçonaren campotic, hura baithan sartzen denic, hura satsu ahal deçaquenic: baina harenganic ilkiten diraden gauçác dirade, guiçona satsutzen dutenac.
There is nothing outside the man, entering into him that can defile him, but the things coming out of him those are the things that defile the man.
16 Nehorc ençuteco beharriric badu ençun beça.
If any man has ears to hear, let him hear.
17 Guero etchean sarthu cenean populutic retiraturic interroga ceçaten bere discipuluéc comparationeaz.
And when he entered into a house from the crowd, his disciples questioned him about the parable.
18 Eta dioste, Horrela çuec-ere adimendu gabe çarete? Eztuçue aditzen, ecen campotic guiçona baithan sartzen diradenetaric deusec, ecin hura satsu deçaquela?
And he says to them, Are also ye so without understanding? Do ye not perceive that everything outside that enters into the man cannot defile him,
19 Ecen ezta sartzen haren bihotzera, baina sabelera, eta ilkiten da campora retreitera, chahutzen dituela vianda guciac.
because it does not enter into his heart, but into the belly, and goes out into the toilet (making all foods clean)?
20 Ciosten bada, Guiçonaganic ilkiten dena da, guiçona satsutzen duena.
And he said, That which comes out of the man, that defiles the man.
21 Ecen barnetic, guiçonén bihotzetic ilkiten dirade pensamendu gaichtoac, adulterioac, paillardiçác, hiltzecác,
For from inside the heart of men proceed evil thoughts, adulteries, fornications, murders, thefts,
22 Ohoinqueriác, auaritiác, gaichtaqueriác, enganioa, insolentia, bekaizteria, gaitzerraitea, superbiá, erhotassuna:
covetings, wickednesses, deceit, licentiousness, an evil eye, reviling, pride, foolishness.
23 Gaichtaqueria hauc guciac barnetic ilkiten dirade, eta satsutzen dute guiçona.
All these evil things come from inside, and defile the man.
24 Eta handic iaiquiric ioan cedin Tyreco eta Sidongo comarquetarát: eta etche batetan sarthuric, etzuen nahi nehorc iaquin leçan: baina ecin estali içan da.
And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.
25 Ecen harçaz ençunic emaztebatec, ceinen alabatchoac baitzuen spiritu satsua, ethorriric egotz ceçan bere buruä haren oinetara,
For a woman whose little daughter had an unclean spirit, after hearing about him, having come, she fell down at his feet.
26 (Eta emaztea cen Grec, nationez Syrophenissiana) eta othoitz eguiten ceraucan campora egotz leçan deabrua haren alabaganic.
Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast out the demon from her daughter.
27 Eta Iesusec erran cieçón, Vtzan behin haourrac ressasia ditecen: ecen eztun gauça bidezcoa haourrén oguiaren hartzea, eta chakurrey egoiztea.
And Jesus said to her, Allow the children first be filled, for it is not right to take the children's bread and cast it to the house dogs.
28 Eta harc ihardets ceçan, eta erran cieçón, Hala duc Iauna: badaric-ere chakurréc iaten dié mahain azpian haourrén appurretaric.
But she answered and says to him, Yes, Lord, for even the house dogs under the table eat of the children's crumbs.
29 Orduan erran cieçón, Hitz horrengatic ohá, ilki dun deabrua hire alabaganic.
And he said to her, Because of this saying, go thou. The demon has gone out of thy daughter.
30 Eta ioan içan cenean bere etchera, eriden ceçan deabrua ilki cela, eta alabá ohe gainean cetzala.
And having departed to her house, she found the demon having gone out, and her daughter laid upon the bed.
31 Guero partituric Tyreco eta Sidongo quoarteretaric, ethor cedin Galileaco itsassora, Decapolisco comarquén arteaz.
And again having departed from the borders of Tyre and Sidon, he came to the sea of Galilee in the midst of the regions of Decapolis.
32 Orduan presentatzen draucate gor nequez minço cembat, eta othoitz eguiten escua gainean eçar lieçón.
And they bring a deaf, tongue-tied man to him, and they beseech him to lay his hand upon him.
33 Eta hura gendetzetic appart harturic, eçar citzan bere erhiac haren beharrietan: eta thu eguinic, hunqui ceçan haren mihia.
And having taken him from the multitude in private, he put his fingers into his ears, and having spat, he touched his tongue.
34 Guero cerurat beguiac altchaturic suspirio eguin ceçan, eta erran cieçón Ephphata, erran nahi baita, Irequi adi.
And having looked up to heaven, he sighed, and says to him, Ephphatha, that is, Be opened.
35 Eta bertan irequi citecen haren beharriac, eta lacha cedin haren mihico etchequidurá, eta minço cen claroqui.
And straightaway his ears were opened, and the bond of his tongue was loosened, and he spoke plainly.
36 Eta mana citzan nehori ezlerroten: baina cembat-ere harc defenda baitziecén, vnguiz guehiago publicatzen çutén.
And he commanded them that they should tell no man, but as much as he commanded them, so much the more abundantly they proclaimed it.
37 Eta guciz miraculu esten çutén, cioitela, Vngui gauça guciac eguin ditu: gorrey ençun eraciten draue, eta mutuac minça eraciten ditu.
And they were exceedingly astonished, saying, He has done all things well. He even makes the deaf to hear, and the mute to speak.
