Markos 15
1 Eta bertan goicean conseillu eduquiric Sacrificadore principaléc Ancianoequin eta Scribequin eta consistorio guciarequin, estecaturic Iesus eraman ceçaten, eta liura cieçoten Pilati.
Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
2 Orduan interroga ceçan, hura Pilatec, Hi aiz Iuduen Reguea? Eta harc ihardesten çuela erran cieçón, Hic dioc.
So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
3 Eta anhitz gauçaz accusatzen çutén hura Sacrificadore principaléc.
And the chief priests began to accuse Him of many things.
4 Eta Pilatec berriz interroga ceçan, cioela, Eztuc deus ihardesten? huná, cembat gauçaz hire contra testificatzen dutén.
Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
5 Baina Iesusec deus etzeçan guehiagoric ihardets: hala non miresten baitzuen Pilatec.
But to Pilate’s amazement, Jesus made no further reply.
6 Eta bestan largatzen ohi cerauen presonerbat, ceinen-ere esca bailitez.
Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
7 Eta cen Barabbas deitzen cembat presonér seditioneco lagunequin, heriotze mutinationez eguin çuenic.
And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
8 Eta oihuz iarriric populua has cedin escatzen eguin liecén bethiere eguin vkan cerauen beçala.
So the crowd went up and began asking Pilate to keep his custom.
9 Eta Pilatec ihardetsi cerauen, cioela, Nahi duçue larga dieçaçuedan Iuduén Regueá?
“Do you want me to release to you the King of the Jews?” Pilate asked.
10 (Ecen baceaquian nola hura inuidiaz liuratu çutén Sacrificadore principaléc)
For he knew it was out of envy that the chief priests had handed Jesus over.
11 Eta Sacrificadore principaléc incita ceçaten populua lehen Barabbas larga liecén.
But the chief priests stirred up the crowd to have him release Barabbas to them instead.
12 Eta Pilatec ihardesten çuela, berriz erran ciecén, Cer bada nahi duçue daguiodan Iuduén Regue deitzen duçuen huni?
So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
13 Eta hec berriz oihu eguin ceçaten, Crucifica eçac.
And they shouted back, “Crucify Him!”
14 Eta Pilatec erraiten cerauen, Baina cer gaizqui eguin du? Eta hec hambat oihu guehiago eguin ceçaten, Crucifica eçac.
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
15 Pilatec bada populuaren gogara eguin nahiz, larga ciecen Barabbas, eta Iesus açotaturic liura ciecén crucifica ledinçat.
And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
16 Orduan gendarmesec eraman ceçaten hura sala barnera, cein baita pretorioa, eta dei ceçaten banda gucia.
Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
17 Eta vezti ceçaten hura escarlataz, eta inguru eçar cieçoten buruan elhorri plegatuzco coroabat.
They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.
18 Eta has citecen haren salutatzen, cioitela, Vngui hel daquiala, Iuduen Regueá.
And they began to salute Him: “Hail, King of the Jews!”
They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.
20 Guero harçaz truffatu ciradenean, eraunz cieçoten escarlatazcoa, eta vezti ceçaten bere abillamenduéz: eta camporat eraman ceçaten crucifica leçatençat.
After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.
21 Eta bortcha ceçaten bideazco Simon Cyreniano deitzen cembat, landetaric heldu cela, (cein baitzén Alexandreren eta Ruforen aita) haren crutzea eraman leçançat.
Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
22 Guero eraman ceçaten Golgothaco lekura, cein erran nahi baita, Bur-heçur lekua.
They brought Jesus to a place called Golgotha, which means The Place of the Skull.
23 Guero eman cieçoten edatera mahatsarno myrrharequin nahasteca, baina harc etzeçan har
There they offered Him wine mixed with myrrh, but He did not take it.
24 Eta crucificatu çutenean, parti citzaten haren abillamenduac, çorthe egotziric hayén gainean, norc cer ioan leçaqueen.
And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
25 Ciraden bada hirur orenac hura crucificatu çutenean.
It was the third hour when they crucified Him.
26 Eta cen haren causaren inscriptionea hunela scribatua, IVDVEN REGVEA.
And the charge inscribed against Him read: THE KING OF THE JEWS.
27 Eta harequin crucifica citzaten bi gaichtaguin: bata haren escuinean, eta bercea ezquerrean.
Along with Jesus, they crucified two robbers, one on His right and one on His left.
28 Eta compli cedin Scriptura dioena, Eta gaizquiguilequin estimatu içan da.
29 Eta iragaiten ciradenéc iniuriatzen çuten bere buruac higuitzen cituztela, eta cioitela, He, templea deseguiten eta hirur egunez edificatzen duaná.
And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,
30 Empara eçac eure buruä, eta iautsi adi crutzetic.
come down from the cross and save Yourself!”
31 Halaber Sacrificadore principalec-ere escarnioz elkarri erraiten ceraucaten Scribequin, Berceac emparatu ditu, bere buruä ecin empara deçaque.
In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
32 Christ Israeleco Reguea iauts bedi orain crutzetic, ikus eta sinhets deçagunçat. Harequin crucificatu içan ciradenec-ere iniuriatzen çutén.
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
33 Baina sey orenac ciradenean, ilhumbe eguin cedin lur guciaren gainean bedratzi orenetarano
From the sixth hour until the ninth hour darkness came over all the land.
34 Eta bedratzi orenetan oihu eguin ceçan Iesusec ocengui, Eloi, Eloi, lammasabachthani? erran nahi baita, Ene Iaincoa, Ene Iaincoa, ceren abandonnatu nauc?
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
35 Eta han ciradenetaric batzuc ençun çutenean, cioiten, Huná, Elias deitzen du.
When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”
36 Laster eguin ceçan bada batec, eta spongiabat betheric vinagrez, eta eçarriric canabera baten inguruän, eman cieçón edatera, cioela, Vtzaçue: dacussagun eya ethorriren denez Elias horren kencera.
And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”
37 Eta Iesusec oihu handibat eguinic, spiritua renda ceçan.
But Jesus let out a loud cry and breathed His last.
38 Eta templeco velá erdira cedin bi çathitara garaitic behererano.
And the veil of the temple was torn in two from top to bottom.
39 Eta ikus ceçanean haren aurkan cegoen Centenerac, ecen hala oihu eguinic spiritua rendatu çuela, erran ceçan, Eguiazqui guiçon haur Iaincoaren Semea cen.
When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
40 Eta baciraden emazteac-ere vrrundanic beha ceudela, ceinén artean baitzen Maria Magdalena, eta Maria Iacques chipiaren eta Iosesen amá, eta Salome.
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
41 Eta hec, Galilean cenaz gueroztic iarreiqui içan çaizcan eta cerbitzatu vkan çuten: eta anhitz berce emazte harequin batean Ierusalemera igan içan ciradenic.
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
42 Eta arrastu cenean (ceren Sabbathoaren aitzinetic den preparationeco eguna baitzén)
Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
43 Ethorriric Ioseph Arimatheacoa, conseillér ohoratua, hura-ere Iaincoaren resumaren beguira cegoena, ausart cedin Pilatgana sartzera, eta esca cequión Iesusen gorputzaren.
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
44 Eta Pilatec miresten çuen baldin ia hil baliz: eta Centenera deithuric, interroga ceçan hura, eya baçuenez heuraguiric hil cela.
Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.
45 Eta gauçá eçaguturic Centeneraganic, eman cieçón gorputza Iosephi.
When Pilate had confirmed it with the centurion, he granted the body to Joseph.
46 Eta harc mihissebat erossiric, eta hura erautsiric estal ceçan mihisseaz: eta eçar ceçan arroca batetan ebaquia cen monumentean: eta itzuliz eçar ceçan harribat monument borthán.
So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
47 Eta Maria Magdalena eta Maria Iosesen ama, beha ceuden non eçarten cen.
Mary Magdalene and Mary the mother of Joseph saw where His body was placed.
