Lukas 6
1 Guertha cedin bada Sabbath egun bigarren lehenean, hura iragaiten baitzén ereincetan gaindi: eta buruca idoquiten ari baitziraden haren discipuluac, eta iaten escuez bihituric.
Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 Eta Phariseuetaric batzuc erran ciecén, Cergatic eguiten duçue Sabbathoan eguin sori eztena?
But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
3 Orduan ihardesten çuea Iesusec erran ciecén, Eztuçue haur-ere iracurri cer eguin çuen Dauid-ec gossetu cenean bera eta harequin ciradenac?
Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
4 Nola sarthu içan cen Iaincoaren etchean eta propositioneco oguiac hartu cituen, eta ian cituen, eta eman ciecén harequin ciradeney-ere: hetaric iatea Sacrificadorén baicen sori eztelaric.
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 Guero erraiten cerauen, Guiçonaren Semea iabe da Sabbathoaren-ere.
He said to them, “The Son of Man is lord of the Sabbath.”
6 Eta guertha cedin berce Sabbath batez-ere hura sar baitzedin synagogara, eta iracasten baitzuen: eta cen han guiçon-bat eta haren escu escuyna cen eyhar.
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 Eta gogoatzen çuten hura Scribéc eta Phariseuéc eya Sabbathoan senda leçaqueenez, accusatione eriden leçatençat haren contra.
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 Baina baceaquizquian hayén pensamenduac, eta diotsa guiçon escu eyharra çuenari, Iaiqui adi, eta ago çutic artean. Eta hura iaiquiric egon cedin çutic.
But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
9 Erran ciecén bada Iesusec, Interrogaturen çaituztet gauça batez, Sabbathoetan vngui eguitea da sori ala gaizqui eguitea? persona baten emparatzea ala galtzea?
Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
10 Eta hetara gucietara inguru behaturic, diotsa guiçonari, Hedeçac eure escua: eta harc eguin ceçan hala: eta senda cedin haren escua bercea beçain.
He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 Eta bethe citecen eraucimenduz, eta elkarrequin minço ciraden, cer leidioten Iesusi.
But they were filled with rage, and talked with one another about what they might do to Jesus.
12 Eta guertha cedin egun hetan, ioan baitzedin mendira othoitz eguitera, eta gau gucia han iragan ceçan Iaincoari othoitz eguiten ceraucala.
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 Eta arguitu cenean dei citzan bere discipuluac, eta hetaric hauta citzan hamabi, cein Apostolu-ere dei baitzitzan,
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 (Simon, Pierris-ere deithu çuena, eta Andriu haren anayea: Iacques eta Ioannes: Philippe eta Bartholomeo:
Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
15 Mattheu eta Thomas: Iacques Alpheoren semea, eta Simon Zelotes deitzen dena,
Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
16 Iudas Iacquesen anayea: eta Iudas Iscariot, traidore-ere içan cena)
Judas the son of James; and Judas Iscariot, who also became a traitor.
17 Eta iautsiric hequin, gueldi cdin leku plano batetan, bere discipuluzco companiarequin, eta populu mulço handirequin Iudea gucitic, eta Ierusalemetic, eta Tyrco eta Sidongo itsas bazterretic, cein ethorri baitziraden hura ençun leçatençat, eta bere eritassunetaric senda litecençat:
He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
18 Eta spiritu satsuéz tormentatzen ciradenac: eta senda citecen.
as well as those who were troubled by unclean spirits; and they were being healed.
19 Eta populu gucia hura hunqui nahiz çabilan: ecen verthute harenganic ilkiten cen: eta sendatzen cituen guciac.
All the multitude sought to touch him, for power came out of him and healed them all.
20 Orduan harc bere beguiac discipuluetarat altchaturic, erraiten çuen, Dohatsu çarete paubreác: ceren çuen baita Iaincoaren resumá.
He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
21 Dohatsu çarete orain gosse çaretenoc: ceren asseren baitzarete. Dohatsu çarete orain nigarrez çaudetenoc: ceren irri eguinen baituçue.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Dohatsu içanen çarete, guiçonéc gaitzetsiren çaituztenean, eta iraitziren eta iniuriaturen çaituztenean, eta çuen icena gaichto beçala iraitziren dutenean, guiçonaren Semearen causaz.
Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 Aleguera albeitzinteizte egun hartan, eta bozcarioz iauz: ecen huná, çuen saria handi da ceruètan: ecen halaber eguiten cerauecen prophetey hayén aitec.
Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 Baina maledictione çuey abratsoy: ecen baduçue çuen consolationea.
“But woe to you who are rich! For you have received your consolation.
25 Maledictione çuey betheac çaretenoy: ecen gosse içanen çarete. Maledictione çuey orain irriz çaudetenoy: ecen auhen eta nigar eguinen duçue,
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Maledictione çuey, guiçon guciéc onherranen çaituztenean: ecen molde berean eguiten cerauecen propheta falsuey hayén aitéc.
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 Baina çuey diotsuet dançuçuenoy, Onhets itzaçue çuen etsayac: vngui eguieçue gaitzesten çaituzteney.
“But I tell you who hear: love your enemies, do good to those who hate you,
28 Benedicaitzaçue çuec maradicatzen çaituztenac: eta othoitz eguiçue oldartzen çaizquiçuenacgatic.
bless those who curse you, and pray for those who mistreat you.
29 Eta mathela batean ioiten auènari, para ieçóc bercea-ere: eta eure mantoa edequiten drauanari, iacca-ere eztieçoala debeta.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Escatzen çauán guciari emóc, eta eurea edequiten drauanari, ezaquiola haren esca.
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 Eta nola nahi baituçue eguin dieçaçuen çuey guiçonéc, çuec-ere eguieçue hæy halaber.
“As you would like people to do to you, do exactly so to them.
32 Ecen baldin onhesten badituçue çuec onhesten çaituztenac, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere bere onhesleac onhesten dituzté.
“If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 Eta baldin vngui badaguieçue çuen vnguiguiley, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere hura bera eguiten duté.
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 Eta baldin presta badieceçue rendaturen drauçuela sperança duçueney, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere vicitze gaichtotacoey prestatzen draue, ordaina recebi deçatençat.
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 Bada onhets itzacue çuen etsayac, eta vngui eguieçue: eta presta eçaçue, deus handic sperança gabe: eta çuen saria içanen da handi, eta içanen çarete Subiranoaren seme: ecen hura benigno da ingratetara eta gaichtoetara.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 Çareten beraz misericordioso, çuen Aita ere misericordioso den beçala.
“Therefore be merciful, even as your Father is also merciful.
37 Ezteçaçuela iudica, eta etzarete iudicaturen: ezteçaçuela condemna eta etzarete condemnaturen: barka eçaçue, eta barkaturen çaiçue.
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 Emaçue eta emanen çaiçue: neurri ona galkatua, eta higuitua, eta mucurru doana emanen çaiçue çuen golkora: ecen neurtzen duçuen neurri beraz, neurthuren çaiçue çuey-ere aldiz.
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 Halaber erraiten cerauen comparationebat, Possible da itsuac itsua guida ahal deçan? eztira biac hobira eroriren?
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 Ezta discipulua bere magistruaren gaineco: baina nor-ere içanen baita discipulu perfect, içanen da magistru beçala.
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Eta, cergatic dacussac eure anayeren beguico fitsa, eta eure beguico, gapirioari ez atzayo ohartzen?
Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Edo nola ahal derraqueoc eure anayeri, Anayé, vtzi neçac idoqui deçadan hire beguian den fitsa, eurrorrec hire beguian den gapirioa ikusten eztuanean? Hypocritá, idocac lehenic gapirioa eure beguitic: eta orduan ikussiren duc idoqui deçán eure anayeren beguico fitsa.
Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 Segur ezta arbore ona, fructu gaichtoa eguiten duena: ez eta arbore gaichtoa, fructu ona eguiten duena.
“For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
44 Ecen arbore gucia fructutic eçagutzen da. Ecen elhorrietaric eztute biltzen ficoric, ezeta saparretaric, mendematzen mahatsic.
For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 Guiçon onac bere bihotzeco thesaur onetic idoquiten du gauça ona: eta guiçon gaichtoac bere bihotzeco thesaur gaichtotic idoquiten du gauça gaichtoa: ecen bihotzeco abundantiatic haren ahoa minço da.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 Baina cergatic deitzen nauçue Iauna, Iauna: eta ez eguiten, nic erraiten ditudanac?
“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 Enegana ethorten den gucia, eta ene hitzac ençuten eta hec eguiten dituena: eracutsiren drauçuet nor irudi den.
Everyone who comes to me, and hears my words and does them, I will show you who he is like.
48 Irudi du etchebat edificatzen duen guiçona, ceinec aitzurtu eta barna irequi baitu, eta eçarri fundamenta arroca baten gainean: eta soberná ethorriric, fluuioac ereçarri vkan drauca etche hari, eta ecin higuitu du: ecen arroca gainean fundatua cen.
He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 Baina ençun vkan dituenac, eta ez eguin, irudi du fundament gabe bere etchea lur gainean edificatu duen guiçona: ceini ereçarri baitrauca fiuuioac, eta bertan erori içan da, eta etche haren deseguitea handi içan da.
But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
