Lukas 6
1 Guertha cedin bada Sabbath egun bigarren lehenean, hura iragaiten baitzén ereincetan gaindi: eta buruca idoquiten ari baitziraden haren discipuluac, eta iaten escuez bihituric.
One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
2 Eta Phariseuetaric batzuc erran ciecén, Cergatic eguiten duçue Sabbathoan eguin sori eztena?
Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
3 Orduan ihardesten çuea Iesusec erran ciecén, Eztuçue haur-ere iracurri cer eguin çuen Dauid-ec gossetu cenean bera eta harequin ciradenac?
Jesus replied, “Have you never read what David did when he and his men were hungry?
4 Nola sarthu içan cen Iaincoaren etchean eta propositioneco oguiac hartu cituen, eta ian cituen, eta eman ciecén harequin ciradeney-ere: hetaric iatea Sacrificadorén baicen sori eztelaric.
How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
5 Guero erraiten cerauen, Guiçonaren Semea iabe da Sabbathoaren-ere.
Then he told them, “The Son of man is Lord of the Sabbath.”
6 Eta guertha cedin berce Sabbath batez-ere hura sar baitzedin synagogara, eta iracasten baitzuen: eta cen han guiçon-bat eta haren escu escuyna cen eyhar.
On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
7 Eta gogoatzen çuten hura Scribéc eta Phariseuéc eya Sabbathoan senda leçaqueenez, accusatione eriden leçatençat haren contra.
The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
8 Baina baceaquizquian hayén pensamenduac, eta diotsa guiçon escu eyharra çuenari, Iaiqui adi, eta ago çutic artean. Eta hura iaiquiric egon cedin çutic.
But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
9 Erran ciecén bada Iesusec, Interrogaturen çaituztet gauça batez, Sabbathoetan vngui eguitea da sori ala gaizqui eguitea? persona baten emparatzea ala galtzea?
Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
10 Eta hetara gucietara inguru behaturic, diotsa guiçonari, Hedeçac eure escua: eta harc eguin ceçan hala: eta senda cedin haren escua bercea beçain.
He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
11 Eta bethe citecen eraucimenduz, eta elkarrequin minço ciraden, cer leidioten Iesusi.
But they flew into a rage, and began to discuss what they could do to Jesus.
12 Eta guertha cedin egun hetan, ioan baitzedin mendira othoitz eguitera, eta gau gucia han iragan ceçan Iaincoari othoitz eguiten ceraucala.
One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
13 Eta arguitu cenean dei citzan bere discipuluac, eta hetaric hauta citzan hamabi, cein Apostolu-ere dei baitzitzan,
When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
14 (Simon, Pierris-ere deithu çuena, eta Andriu haren anayea: Iacques eta Ioannes: Philippe eta Bartholomeo:
Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
15 Mattheu eta Thomas: Iacques Alpheoren semea, eta Simon Zelotes deitzen dena,
Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
16 Iudas Iacquesen anayea: eta Iudas Iscariot, traidore-ere içan cena)
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Eta iautsiric hequin, gueldi cdin leku plano batetan, bere discipuluzco companiarequin, eta populu mulço handirequin Iudea gucitic, eta Ierusalemetic, eta Tyrco eta Sidongo itsas bazterretic, cein ethorri baitziraden hura ençun leçatençat, eta bere eritassunetaric senda litecençat:
Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
18 Eta spiritu satsuéz tormentatzen ciradenac: eta senda citecen.
Those who were troubled by evil spirits were also healed.
19 Eta populu gucia hura hunqui nahiz çabilan: ecen verthute harenganic ilkiten cen: eta sendatzen cituen guciac.
Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
20 Orduan harc bere beguiac discipuluetarat altchaturic, erraiten çuen, Dohatsu çarete paubreác: ceren çuen baita Iaincoaren resumá.
Looking at his disciples, Jesus told them,
21 Dohatsu çarete orain gosse çaretenoc: ceren asseren baitzarete. Dohatsu çarete orain nigarrez çaudetenoc: ceren irri eguinen baituçue.
“How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
22 Dohatsu içanen çarete, guiçonéc gaitzetsiren çaituztenean, eta iraitziren eta iniuriaturen çaituztenean, eta çuen icena gaichto beçala iraitziren dutenean, guiçonaren Semearen causaz.
How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
23 Aleguera albeitzinteizte egun hartan, eta bozcarioz iauz: ecen huná, çuen saria handi da ceruètan: ecen halaber eguiten cerauecen prophetey hayén aitec.
When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
24 Baina maledictione çuey abratsoy: ecen baduçue çuen consolationea.
But how sad are you who are rich, for you have already received your reward.
25 Maledictione çuey betheac çaretenoy: ecen gosse içanen çarete. Maledictione çuey orain irriz çaudetenoy: ecen auhen eta nigar eguinen duçue,
How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
26 Maledictione çuey, guiçon guciéc onherranen çaituztenean: ecen molde berean eguiten cerauecen propheta falsuey hayén aitéc.
How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
27 Baina çuey diotsuet dançuçuenoy, Onhets itzaçue çuen etsayac: vngui eguieçue gaitzesten çaituzteney.
But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
28 Benedicaitzaçue çuec maradicatzen çaituztenac: eta othoitz eguiçue oldartzen çaizquiçuenacgatic.
Bless those who curse you. Pray for those who mistreat you.
29 Eta mathela batean ioiten auènari, para ieçóc bercea-ere: eta eure mantoa edequiten drauanari, iacca-ere eztieçoala debeta.
If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
30 Escatzen çauán guciari emóc, eta eurea edequiten drauanari, ezaquiola haren esca.
Give to anyone who asks you. If someone takes something from you, don't ask for it back.
31 Eta nola nahi baituçue eguin dieçaçuen çuey guiçonéc, çuec-ere eguieçue hæy halaber.
Do to others what you want them to do to you.
32 Ecen baldin onhesten badituçue çuec onhesten çaituztenac, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere bere onhesleac onhesten dituzté.
If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
33 Eta baldin vngui badaguieçue çuen vnguiguiley, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere hura bera eguiten duté.
If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
34 Eta baldin presta badieceçue rendaturen drauçuela sperança duçueney, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere vicitze gaichtotacoey prestatzen draue, ordaina recebi deçatençat.
If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
35 Bada onhets itzacue çuen etsayac, eta vngui eguieçue: eta presta eçaçue, deus handic sperança gabe: eta çuen saria içanen da handi, eta içanen çarete Subiranoaren seme: ecen hura benigno da ingratetara eta gaichtoetara.
No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
36 Çareten beraz misericordioso, çuen Aita ere misericordioso den beçala.
Be compassionate, just as your Father is compassionate.
37 Ezteçaçuela iudica, eta etzarete iudicaturen: ezteçaçuela condemna eta etzarete condemnaturen: barka eçaçue, eta barkaturen çaiçue.
Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
38 Emaçue eta emanen çaiçue: neurri ona galkatua, eta higuitua, eta mucurru doana emanen çaiçue çuen golkora: ecen neurtzen duçuen neurri beraz, neurthuren çaiçue çuey-ere aldiz.
give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
39 Halaber erraiten cerauen comparationebat, Possible da itsuac itsua guida ahal deçan? eztira biac hobira eroriren?
Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
40 Ezta discipulua bere magistruaren gaineco: baina nor-ere içanen baita discipulu perfect, içanen da magistru beçala.
Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
41 Eta, cergatic dacussac eure anayeren beguico fitsa, eta eure beguico, gapirioari ez atzayo ohartzen?
Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
42 Edo nola ahal derraqueoc eure anayeri, Anayé, vtzi neçac idoqui deçadan hire beguian den fitsa, eurrorrec hire beguian den gapirioa ikusten eztuanean? Hypocritá, idocac lehenic gapirioa eure beguitic: eta orduan ikussiren duc idoqui deçán eure anayeren beguico fitsa.
How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
43 Segur ezta arbore ona, fructu gaichtoa eguiten duena: ez eta arbore gaichtoa, fructu ona eguiten duena.
A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
44 Ecen arbore gucia fructutic eçagutzen da. Ecen elhorrietaric eztute biltzen ficoric, ezeta saparretaric, mendematzen mahatsic.
You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
45 Guiçon onac bere bihotzeco thesaur onetic idoquiten du gauça ona: eta guiçon gaichtoac bere bihotzeco thesaur gaichtotic idoquiten du gauça gaichtoa: ecen bihotzeco abundantiatic haren ahoa minço da.
Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
46 Baina cergatic deitzen nauçue Iauna, Iauna: eta ez eguiten, nic erraiten ditudanac?
So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
47 Enegana ethorten den gucia, eta ene hitzac ençuten eta hec eguiten dituena: eracutsiren drauçuet nor irudi den.
I'll give you an example of someone who comes to me, hears my instructions, and follows them.
48 Irudi du etchebat edificatzen duen guiçona, ceinec aitzurtu eta barna irequi baitu, eta eçarri fundamenta arroca baten gainean: eta soberná ethorriric, fluuioac ereçarri vkan drauca etche hari, eta ecin higuitu du: ecen arroca gainean fundatua cen.
That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
49 Baina ençun vkan dituenac, eta ez eguin, irudi du fundament gabe bere etchea lur gainean edificatu duen guiçona: ceini ereçarri baitrauca fiuuioac, eta bertan erori içan da, eta etche haren deseguitea handi içan da.
The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
