Lukas 20
1 Eta guertha cedin egun hetataric batez, harc populua iracasten çuela templean, eta euangelizatzen cegoela, ethor baitzitecen Sacrificadore principalac eta Scribác, Ancianoequin,
One day, as Jesus was teaching the people in the temple courts and preaching the gospel, the priests and the scribes came with the elders
2 Eta erran cieçoten, Erraguc cer authoritatez gauça horiac eguiten dituán, edo nor den hiri authoritate hori eman drauana.
and said to him, “Tell us, by what authority are yoʋ doing these things, or who is it that gave yoʋ this authority?”
3 Eta ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez: erradaçue bada niri,
He answered them, “I will also ask you one question. Tell me:
4 Ioannesen baptismoa cerutic cen, ala guiçonetaric?
Did John's authority to baptize come from heaven or from men?”
5 Eta hec baciharducaten berén artean, cioitela, Baldin erran badeçagu, Cerutic: erranen du, Cergatic beraz eztuçue sinhetsi hura?
So they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’
6 Eta baldin badarragu, Guiçonetaric: populu guciac lapidaturen gaitu: ecen segur daducate, Ioannes Propheta cela.
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7 Ihardets ceçaten bada, etzaquitela nondic cen.
So they answered that they did not know where it came from.
8 Orduan Iesusec erran ciecén, Nic-ere eztrauçuet erranen cer authoritatez gauça hauc eguiten ditudan.
Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
9 Orduán has cedin populuari comparatione hunen erraiten, Guiçon batec landa ceçan mahastibat, eta aloca ciecén hura laborariey, eta dembora lucez campoan egon cedin.
Then he began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and left the country for a long time.
10 Eta sasoinean igor ceçan laborari hetara cerbitzaribat, mahastico fructutic lemotençat: baina hec hura cehaturic igor ceçaten hutsic.
At harvest time he sent a servant to the farmers so that they would give him some of the fruit of the vineyard. But the farmers beat him and sent him away empty-handed.
11 Eta continua ceçan berce cerbitzari baten igortera: baina hec haur-ere cehaturic eta gaizqui tractaturic igor ceçaten hutsic.
So he proceeded to send another servant, but they beat him also, treated him shamefully, and sent him away empty-handed.
12 Eta continua ceçan herenaren igortera: baina hec haur-ere çaurthuric egotz ceçaten campora.
Then he proceeded to send a third, but they wounded him as well and threw him out.
13 Orduan erran ceçan mahasti iabeac, Cer eguinen dut? igorriren dut neure seme maitea: aguian haur dacussatenean ohoraturen duté:
So the owner of the vineyard said, ‘What should I do? I will send my beloved son; perhaps when they see him they will have respect for him.’
14 Baina hura ikussiric laborariéc propos eduqui ceçaten, cioitela, Haur da primua: çatozte, hil deçagun haur, heretagea gure dençat.
But when they saw him, the farmers discussed it among themselves, saying, ‘This is the heir. Come, let us kill him so that the inheritance will be ours.’
15 Eta egotziric hura mahastitic campora, hil ceçaten. Cer bada eguinen draue hæy mahasti iabeac?
So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
16 Ethorriren da eta deseguinen ditu laborari hec, eta emanen draue mahastia berce batzuey. Eta haur ençun çutenean erran ceçaten, Hala guertha eztadila.
He will come and destroy those farmers and give the vineyard to others.” When the people heard this, they said, “Certainly not!”
17 Harc orduan hetarat behaturic dio, Cer da bada scribatua den hura, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da?
But Jesus looked at them and said, “What then is the meaning of this Scripture: ‘The stone that the builders rejected has become the cornerstone’?
18 Harri haren gainera eroriren den gucia, çathicaturen da: eta noren gainera eroriren baita, hura du chehecaturen.
Everyone who falls on that stone will be broken to pieces, but anyone on whom it falls will be crushed.”
19 Orduan aiher ciraden Sacrificadore principalac eta Scribac haren gainean escuén eçartera ordu hartan berean: baina populuaren beldur citecen: ecen eçagutu vkan çutén hayén contra erran çuela comparatione haur.
Then the chief priests and the scribes wanted to arrest him at that very hour, for they knew he had spoken this parable against them, but they were afraid.
20 Eta hura gogoatzen çutela, igor citzaten espiác iusto ciradela irudi eguiten çutela, hura hitzean hatzaman leçatençat, Gobernadorearen seignorián eta botherean eçar leçatençat.
So they watched him and sent spies who pretended to be sincere in order to catch him in something he said, so that they could deliver him up to the jurisdiction and authority of the governor.
21 Eta hec interroga ceçaten hura, cioitela, Magistruá, baceaquiagu vngui erraiten eta iracasten duala, eta ezagoela personara behá, baina Iaincoaren bidea eguiazqui iracasten duala.
The spies asked him, “Teacher, we know that yoʋ speak and teach correctly, and that yoʋ do not show partiality but teach the way of God in truth.
22 Bide dugu eman tributic Cesari, ala ez?
Is it lawful for us to pay taxes to Caesar, or not?”
23 Eta adituric hayén fineciá, erran ciecén, Cergatic tentatzen nauçue?
But perceiving their craftiness, Jesus said to them, “Why are you testing me?
24 Eracustaçue dinerobat: norenac ditu imagina eta scribua? Eta ihardesten çutela erran ceçaten, Cesarenac.
Show me a denarius. Whose image and inscription does it have?” They answered, “Caesar's.”
25 Orduan erran ciecén, Renda ietzoçue beraz Cesaren diradenac, Cesari: eta Iaincoaren diradenac, Iaincoari.
He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.”
26 Eta ecin haren hitza reprehenditu vkan duté populuaren aitzinean: eta miraz iarriric haren repostaren gainean ichil citecen.
So they were not able to catch him in what he said in the presence of the people. And being amazed at his answer, they fell silent.
27 Orduan hurbil cequizquion Sadduceu batzu (ceinéc vkatzen baituté resurrectionea) eta interroga ceçaten.
Now some of the Sadducees, who deny that there is a resurrection, came up and asked Jesus,
28 Cioitela, Magistruá, Moysesec scribatu diraucuc, Baldin cembeiten anayea hil badadi emazte duelaric, eta haourric gabe hil badadi, har deçan haren anayeac haren emaztea, eta eguin dieçón leinu bere anayeri.
“Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
29 Bada çazpi anaye içan dituc, eta hetaric lehena emazte harturic hil içan duc, haourric gabe.
Now there were seven brothers. The first married a woman and died childless.
30 Eta har ciecán hura bigarrenac, hura-ere hil cidian haourric gabe.
The second married the widow, and he also died childless.
31 Guero herenac har cieçán hura, eta halaber çazpiec-ere: eta etzeçatean haourric vtzi, eta hil cituán.
Likewise, the third also married her. In the same way all seven died, leaving no children.
32 Eta gucién ondoan hil ciedián emaztea-ere.
Last of all, the woman also died.
33 Resurrectionean bada hetaric ceinen emazte içanen da? ecen çazpiéc vkan dié hura emazte
In the resurrection, therefore, which of them will she be the wife of? For the seven all had her as a wife.”
34 Orduan ihardesten çuela erran ciecén Iesusec, Mundu hunetaco haourréc hartzen duté ezconçaz eta hartzen dirade. (aiōn g165)
Jesus answered them, “The people of this age marry and are given in marriage, (aiōn g165)
35 Baina secula haren, eta hiletaco resurrectionaren vkaiteco digne eridenen diradenéc, eztuté harturen ezconçaz, ez eztirade harturen. (aiōn g165)
but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
36 Ecen guehiagoric ecin hil daitezque: ecen Aingueruèn pare dirade: eta Iaincoaren seme dirade, resurrectionezco seme diradenaz gueroz.
Indeed they can no longer die, for they are like angels. They are sons of God, since they are sons of the resurrection.
37 Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.
But even Moses indicated that the dead are raised, when he said in the passage about the burning bush, ‘The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.’
38 Bada Iaincoa ezta hilena, baina viciena: ecen guciac hari vici çaizquio.
He is not the God of the dead, but of the living, for to him all are alive.”
39 Eta ihardesten çutela Scribetaric batzuc erran ceçaten, Magistruá, vngui erran duc.
Then some of the scribes responded, “Teacher, yoʋ have spoken well.”
40 Eta guehiagoric etziraden ausartzen deusez haren interrogatzera.
And they no longer dared to ask him anything.
41 Eta erran ciecén, Nola erraiten duté Christ Dauid-en seme dela?
Then Jesus said to them, “How can it be said that the Christ is the Son of David?
42 Ikussiric ecen Dauid-ec berac dioela Psalmuén liburuän, Erran drauca Iaunac ene Iaunari, Iar adi ene escuinean,
Even David himself says in the Book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand
43 Eçar ditzaquedano hiré etsayac hire oinén scabella.
until I make yoʋr enemies a footstool for yoʋr feet.”’
44 Dauid-ec beraz Iaun hura deitzen du, eta nola da haren semé?
David calls him ‘Lord,’ so how is he his son?”
45 Eta populu guciac ençuten çuela, erran ciecén bere discipuluey.
As all the people were listening, Jesus said to his disciples,
46 Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta on dariztenetaric salutationey merkatuetan, eta lehen cadirey synagoguetan, eta lehen placey banquetetan.
“Beware of the scribes. They like to walk around in long robes, and they love to be greeted in the marketplaces and to have the best seats in the synagogues and the places of honor at banquets.
47 Ceinéc iresten baitituzte ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hec recebituren duté damnatione handiagoa.
They devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
