Lukas 20
1 Eta guertha cedin egun hetataric batez, harc populua iracasten çuela templean, eta euangelizatzen cegoela, ethor baitzitecen Sacrificadore principalac eta Scribác, Ancianoequin,
On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and Torah-Teachers came to him with the elders.
2 Eta erran cieçoten, Erraguc cer authoritatez gauça horiac eguiten dituán, edo nor den hiri authoritate hori eman drauana.
They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
3 Eta ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez: erradaçue bada niri,
He answered them, “I also will ask you one question. Tell me:
4 Ioannesen baptismoa cerutic cen, ala guiçonetaric?
the baptism of John [Yah is gracious], was it from heaven, or from men?”
5 Eta hec baciharducaten berén artean, cioitela, Baldin erran badeçagu, Cerutic: erranen du, Cergatic beraz eztuçue sinhetsi hura?
They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
6 Eta baldin badarragu, Guiçonetaric: populu guciac lapidaturen gaitu: ecen segur daducate, Ioannes Propheta cela.
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John [Yah is gracious] was a prophet.”
7 Ihardets ceçaten bada, etzaquitela nondic cen.
They answered that they didn’t know where it was from.
8 Orduan Iesusec erran ciecén, Nic-ere eztrauçuet erranen cer authoritatez gauça hauc eguiten ditudan.
Yeshua [Salvation] said to them, “Neither will I tell you by what authority I do these things.”
9 Orduán has cedin populuari comparatione hunen erraiten, Guiçon batec landa ceçan mahastibat, eta aloca ciecén hura laborariey, eta dembora lucez campoan egon cedin.
He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.
10 Eta sasoinean igor ceçan laborari hetara cerbitzaribat, mahastico fructutic lemotençat: baina hec hura cehaturic igor ceçaten hutsic.
At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
11 Eta continua ceçan berce cerbitzari baten igortera: baina hec haur-ere cehaturic eta gaizqui tractaturic igor ceçaten hutsic.
He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
12 Eta continua ceçan herenaren igortera: baina hec haur-ere çaurthuric egotz ceçaten campora.
He sent yet a third, and they also wounded him, and threw him out.
13 Orduan erran ceçan mahasti iabeac, Cer eguinen dut? igorriren dut neure seme maitea: aguian haur dacussatenean ohoraturen duté:
The lord of the vineyard said, ‘What shall I do? I will send my agapetos ·beloved, esteemed· son. It may be that seeing him, they will respect him.’
14 Baina hura ikussiric laborariéc propos eduqui ceçaten, cioitela, Haur da primua: çatozte, hil deçagun haur, heretagea gure dençat.
“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
15 Eta egotziric hura mahastitic campora, hil ceçaten. Cer bada eguinen draue hæy mahasti iabeac?
They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
16 Ethorriren da eta deseguinen ditu laborari hec, eta emanen draue mahastia berce batzuey. Eta haur ençun çutenean erran ceçaten, Hala guertha eztadila.
He will come and destroy these farmers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”
17 Harc orduan hetarat behaturic dio, Cer da bada scribatua den hura, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da?
But he looked at them, and said, “Then what is this that is written, ‘The stone which the builders rejected, the same was made the chief cornerstone'?
18 Harri haren gainera eroriren den gucia, çathicaturen da: eta noren gainera eroriren baita, hura du chehecaturen.
Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
19 Orduan aiher ciraden Sacrificadore principalac eta Scribac haren gainean escuén eçartera ordu hartan berean: baina populuaren beldur citecen: ecen eçagutu vkan çutén hayén contra erran çuela comparatione haur.
The chief priests and the Torah-Teachers sought to lay hands on him that very hour, but they feared the people— for they knew he had spoken this parable against them.
20 Eta hura gogoatzen çutela, igor citzaten espiác iusto ciradela irudi eguiten çutela, hura hitzean hatzaman leçatençat, Gobernadorearen seignorián eta botherean eçar leçatençat.
They watched him, and sent out spies, who pretended to be upright, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
21 Eta hec interroga ceçaten hura, cioitela, Magistruá, baceaquiagu vngui erraiten eta iracasten duala, eta ezagoela personara behá, baina Iaincoaren bidea eguiazqui iracasten duala.
They asked him, “Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
22 Bide dugu eman tributic Cesari, ala ez?
Does Torah ·Teaching· permit us to pay taxes to Caesar [Ruler], or not?”
23 Eta adituric hayén fineciá, erran ciecén, Cergatic tentatzen nauçue?
But he perceived their craftiness, and said to them, “Why do you test me?
24 Eracustaçue dinerobat: norenac ditu imagina eta scribua? Eta ihardesten çutela erran ceçaten, Cesarenac.
Show me a denarius [one day’s wage]. Whose image and inscription are on it?” They answered, “Caesar’s [Ruler]’s.”
25 Orduan erran ciecén, Renda ietzoçue beraz Cesaren diradenac, Cesari: eta Iaincoaren diradenac, Iaincoari.
He said to them, “Then give to Caesar [Ruler] the things that are Caesar’s, and to God the things that are God’s.”
26 Eta ecin haren hitza reprehenditu vkan duté populuaren aitzinean: eta miraz iarriric haren repostaren gainean ichil citecen.
They were not able to trap him in his words before the people. They marveled at his answer, and were silent.
27 Orduan hurbil cequizquion Sadduceu batzu (ceinéc vkatzen baituté resurrectionea) eta interroga ceçaten.
Some of the Sadducees [Morally-upright] came to him, those who deny that there is a resurrection.
28 Cioitela, Magistruá, Moysesec scribatu diraucuc, Baldin cembeiten anayea hil badadi emazte duelaric, eta haourric gabe hil badadi, har deçan haren anayeac haren emaztea, eta eguin dieçón leinu bere anayeri.
They asked him, “Teacher, Moses [Drawn out] wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
29 Bada çazpi anaye içan dituc, eta hetaric lehena emazte harturic hil içan duc, haourric gabe.
There were therefore seven brothers. The first took a wife, and died childless.
30 Eta har ciecán hura bigarrenac, hura-ere hil cidian haourric gabe.
The second took her as wife, and he died childless.
31 Guero herenac har cieçán hura, eta halaber çazpiec-ere: eta etzeçatean haourric vtzi, eta hil cituán.
The third took her, and likewise the seven all left no children, and died.
32 Eta gucién ondoan hil ciedián emaztea-ere.
Afterward the woman also died.
33 Resurrectionean bada hetaric ceinen emazte içanen da? ecen çazpiéc vkan dié hura emazte
Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
34 Orduan ihardesten çuela erran ciecén Iesusec, Mundu hunetaco haourréc hartzen duté ezconçaz eta hartzen dirade. (aiōn g165)
Yeshua [Salvation] said to them, “The children of this age marry, and are given in marriage. (aiōn g165)
35 Baina secula haren, eta hiletaco resurrectionaren vkaiteco digne eridenen diradenéc, eztuté harturen ezconçaz, ez eztirade harturen. (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 Ecen guehiagoric ecin hil daitezque: ecen Aingueruèn pare dirade: eta Iaincoaren seme dirade, resurrectionezco seme diradenaz gueroz.
For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection.
37 Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.
But that the dead are raised, even Moses [Drawn out] showed at the bush, when Yahweh said ‘The God of Abraham [Father of a multitude], the God of Isaac [Laughter], and the God of Jacob [Supplanter].’
38 Bada Iaincoa ezta hilena, baina viciena: ecen guciac hari vici çaizquio.
Now he is not the God of the dead, but of the living, for all are alive to him.”
39 Eta ihardesten çutela Scribetaric batzuc erran ceçaten, Magistruá, vngui erran duc.
Some of the Torah-Teachers answered, “Teacher, you speak well.”
40 Eta guehiagoric etziraden ausartzen deusez haren interrogatzera.
They didn’t dare to ask him any more questions.
41 Eta erran ciecén, Nola erraiten duté Christ Dauid-en seme dela?
He said to them, “Why do they say that the Messiah [Anointed one] is David [Beloved]’s son?
42 Ikussiric ecen Dauid-ec berac dioela Psalmuén liburuän, Erran drauca Iaunac ene Iaunari, Iar adi ene escuinean,
For David [Beloved] himself says in the book of Psalms,
43 Eçar ditzaquedano hiré etsayac hire oinén scabella.
‘Yahweh said to adoni [my Lord], “Sit at my right hand until I make your enemies a footstool for your feet.”’
44 Dauid-ec beraz Iaun hura deitzen du, eta nola da haren semé?
“David [Beloved] therefore calls him Lord, so how is he his son?”
45 Eta populu guciac ençuten çuela, erran ciecén bere discipuluey.
In the hearing of all the people, he said to his disciples,
46 Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta on dariztenetaric salutationey merkatuetan, eta lehen cadirey synagoguetan, eta lehen placey banquetetan.
“Beware of the Torah-Teachers, who like to walk in long robes, and phileo ·affectionately love, have high regard for· greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
47 Ceinéc iresten baitituzte ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hec recebituren duté damnatione handiagoa.
who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”
