Lukas 20
1 Eta guertha cedin egun hetataric batez, harc populua iracasten çuela templean, eta euangelizatzen cegoela, ethor baitzitecen Sacrificadore principalac eta Scribác, Ancianoequin,
Now it happened on one of those days, as He was teaching and evangelizing the people in the temple, that the priests and scribes came to Him with the elders
2 Eta erran cieçoten, Erraguc cer authoritatez gauça horiac eguiten dituán, edo nor den hiri authoritate hori eman drauana.
and addressed Him, saying, “Tell us by what authority you are doing these things; or who is he who gave you this authority?”
3 Eta ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez: erradaçue bada niri,
But in answer He said to them: “I also will ask you one thing; yes, tell me:
4 Ioannesen baptismoa cerutic cen, ala guiçonetaric?
the baptism of John—was it from heaven or from men?”
5 Eta hec baciharducaten berén artean, cioitela, Baldin erran badeçagu, Cerutic: erranen du, Cergatic beraz eztuçue sinhetsi hura?
So they reasoned among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’
6 Eta baldin badarragu, Guiçonetaric: populu guciac lapidaturen gaitu: ecen segur daducate, Ioannes Propheta cela.
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7 Ihardets ceçaten bada, etzaquitela nondic cen.
So they answered that they did not know where it was from.
8 Orduan Iesusec erran ciecén, Nic-ere eztrauçuet erranen cer authoritatez gauça hauc eguiten ditudan.
And Jesus said to them, “Neither will I tell you by what authority I do these things.”
9 Orduán has cedin populuari comparatione hunen erraiten, Guiçon batec landa ceçan mahastibat, eta aloca ciecén hura laborariey, eta dembora lucez campoan egon cedin.
Then He began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and went away on a long journey.
10 Eta sasoinean igor ceçan laborari hetara cerbitzaribat, mahastico fructutic lemotençat: baina hec hura cehaturic igor ceçaten hutsic.
At the proper time he sent a slave to the farmers, that they might give him some of the fruit of the vineyard. But the farmers flogged him and sent him away empty-handed.
11 Eta continua ceçan berce cerbitzari baten igortera: baina hec haur-ere cehaturic eta gaizqui tractaturic igor ceçaten hutsic.
Again he sent a different slave; so they flogged him also, treated him shamefully, and sent him away empty-handed.
12 Eta continua ceçan herenaren igortera: baina hec haur-ere çaurthuric egotz ceçaten campora.
And again he sent a third; but they wounded him also and threw him out.
13 Orduan erran ceçan mahasti iabeac, Cer eguinen dut? igorriren dut neure seme maitea: aguian haur dacussatenean ohoraturen duté:
Then the owner of the vineyard said: ‘What shall I do? I will send my beloved son; hopefully they will respect him when they see him.’
14 Baina hura ikussiric laborariéc propos eduqui ceçaten, cioitela, Haur da primua: çatozte, hil deçagun haur, heretagea gure dençat.
But when the farmers saw him, they reasoned among themselves, saying: ‘This is the heir. Come, let's kill him, so that the inheritance may become ours.’
15 Eta egotziric hura mahastitic campora, hil ceçaten. Cer bada eguinen draue hæy mahasti iabeac?
So they threw him out of the vineyard and killed him. What therefore will the owner of the vineyard do to them?
16 Ethorriren da eta deseguinen ditu laborari hec, eta emanen draue mahastia berce batzuey. Eta haur ençun çutenean erran ceçaten, Hala guertha eztadila.
He will come and destroy those farmers and give the vineyard to others.” Having heard it they said, “May it never be!”
17 Harc orduan hetarat behaturic dio, Cer da bada scribatua den hura, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da?
Then He looked directly at them and said: “What then is this that is written: ‘A stone that the builders rejected, the same became the cornerstone’?
18 Harri haren gainera eroriren den gucia, çathicaturen da: eta noren gainera eroriren baita, hura du chehecaturen.
Everyone who falls on that stone will be broken to pieces, but on whomever it should fall—it will crush him!”
19 Orduan aiher ciraden Sacrificadore principalac eta Scribac haren gainean escuén eçartera ordu hartan berean: baina populuaren beldur citecen: ecen eçagutu vkan çutén hayén contra erran çuela comparatione haur.
The chief priests and the scribes wanted to lay hands on Him right then, but they were afraid —they knew He had spoken this parable against them.
20 Eta hura gogoatzen çutela, igor citzaten espiác iusto ciradela irudi eguiten çutela, hura hitzean hatzaman leçatençat, Gobernadorearen seignorián eta botherean eçar leçatençat.
Keeping a close watch on Him, they sent spies, who pretended to be innocent, so that they might latch on to something He said, so as to hand Him over to the power and the authority of the governor.
21 Eta hec interroga ceçaten hura, cioitela, Magistruá, baceaquiagu vngui erraiten eta iracasten duala, eta ezagoela personara behá, baina Iaincoaren bidea eguiazqui iracasten duala.
So they questioned Him, saying: “Teacher, we know that you speak and teach what is right, and you do not show favoritism but teach the way of God in truth.
22 Bide dugu eman tributic Cesari, ala ez?
Is it lawful for us to pay taxes to Caesar, or not?”
23 Eta adituric hayén fineciá, erran ciecén, Cergatic tentatzen nauçue?
But He perceived their craftiness and said to them: “Why are you testing me?
24 Eracustaçue dinerobat: norenac ditu imagina eta scribua? Eta ihardesten çutela erran ceçaten, Cesarenac.
Show me a denarius—whose image and inscription does it have?” In answer they said, “Caesar's.”
25 Orduan erran ciecén, Renda ietzoçue beraz Cesaren diradenac, Cesari: eta Iaincoaren diradenac, Iaincoari.
So He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.”
26 Eta ecin haren hitza reprehenditu vkan duté populuaren aitzinean: eta miraz iarriric haren repostaren gainean ichil citecen.
They were unable to latch on to His word in front of the people; and marveling at His answer they kept silent.
27 Orduan hurbil cequizquion Sadduceu batzu (ceinéc vkatzen baituté resurrectionea) eta interroga ceçaten.
Then some of the Sadducees, who deny that there is a resurrection, approached and questioned Him,
28 Cioitela, Magistruá, Moysesec scribatu diraucuc, Baldin cembeiten anayea hil badadi emazte duelaric, eta haourric gabe hil badadi, har deçan haren anayeac haren emaztea, eta eguin dieçón leinu bere anayeri.
saying: “Teacher, Moses wrote to us that if a man's married brother dies childless, then his brother should take the widow and produce offspring for his brother.
29 Bada çazpi anaye içan dituc, eta hetaric lehena emazte harturic hil içan duc, haourric gabe.
Now there were seven brothers: the first took a wife and died childless;
30 Eta har ciecán hura bigarrenac, hura-ere hil cidian haourric gabe.
then the second took the widow and he died childless;
31 Guero herenac har cieçán hura, eta halaber çazpiec-ere: eta etzeçatean haourric vtzi, eta hil cituán.
then the third took her, in fact all seven in sequence—they all died childless.
32 Eta gucién ondoan hil ciedián emaztea-ere.
Finally, last of all, the woman died also.
33 Resurrectionean bada hetaric ceinen emazte içanen da? ecen çazpiéc vkan dié hura emazte
Therefore, in the resurrection, whose wife will she be, since all seven had her?”
34 Orduan ihardesten çuela erran ciecén Iesusec, Mundu hunetaco haourréc hartzen duté ezconçaz eta hartzen dirade. (aiōn g165)
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
35 Baina secula haren, eta hiletaco resurrectionaren vkaiteco digne eridenen diradenéc, eztuté harturen ezconçaz, ez eztirade harturen. (aiōn g165)
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
36 Ecen guehiagoric ecin hil daitezque: ecen Aingueruèn pare dirade: eta Iaincoaren seme dirade, resurrectionezco seme diradenaz gueroz.
Because they cannot die anymore, being like angels—they are sons of God, being sons of the resurrection.
37 Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.
But that the dead are raised, Moses indeed revealed about the Bush when he recorded: ‘The Lord, the God of Abraham and the God of Isaac and the God of Jacob.’
38 Bada Iaincoa ezta hilena, baina viciena: ecen guciac hari vici çaizquio.
So He is not the God of the dead, but of the living—to Him all are alive.”
39 Eta ihardesten çutela Scribetaric batzuc erran ceçaten, Magistruá, vngui erran duc.
Then some of the scribes answered and said, “Teacher, you spoke well.”
40 Eta guehiagoric etziraden ausartzen deusez haren interrogatzera.
And they no longer dared to question Him further.
41 Eta erran ciecén, Nola erraiten duté Christ Dauid-en seme dela?
Then He said to them: “How is it that they say that the Messiah is David's Son?
42 Ikussiric ecen Dauid-ec berac dioela Psalmuén liburuän, Erran drauca Iaunac ene Iaunari, Iar adi ene escuinean,
Why David himself affirms in the book of Psalms, ‘The Lord said to my Lord: sit at my right hand
43 Eçar ditzaquedano hiré etsayac hire oinén scabella.
until I make your enemies a footstool for your feet.’
44 Dauid-ec beraz Iaun hura deitzen du, eta nola da haren semé?
Since David calls Him ‘Lord’, how then is He his Son?”
45 Eta populu guciac ençuten çuela, erran ciecén bere discipuluey.
Then, in the hearing of the people, He said to His disciples:
46 Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta on dariztenetaric salutationey merkatuetan, eta lehen cadirey synagoguetan, eta lehen placey banquetetan.
“Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces, and the best seats in the synagogues, and the best places at feasts;
47 Ceinéc iresten baitituzte ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hec recebituren duté damnatione handiagoa.
who ‘devour’ widows' houses, and for a show make long prayers. These will receive more severe judgment.”
