Lukas 20
1 Eta guertha cedin egun hetataric batez, harc populua iracasten çuela templean, eta euangelizatzen cegoela, ethor baitzitecen Sacrificadore principalac eta Scribác, Ancianoequin,
And it came about on one of those days, when he was teaching the people in the Temple and preaching the good news,
2 Eta erran cieçoten, Erraguc cer authoritatez gauça horiac eguiten dituán, edo nor den hiri authoritate hori eman drauana.
That the chief priests and the scribes and the rulers of the people came to him and said, Make clear to us by what authority you do these things and who gave you this authority.
3 Eta ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez: erradaçue bada niri,
And in answer he said to them, I will put a question to you, and do you give me an answer:
4 Ioannesen baptismoa cerutic cen, ala guiçonetaric?
The baptism of John, was it from heaven or of men?
5 Eta hec baciharducaten berén artean, cioitela, Baldin erran badeçagu, Cerutic: erranen du, Cergatic beraz eztuçue sinhetsi hura?
And they said among themselves, If we say, From heaven; he will say, Why did you not have faith in him?
6 Eta baldin badarragu, Guiçonetaric: populu guciac lapidaturen gaitu: ecen segur daducate, Ioannes Propheta cela.
But if we say, Of men; we will be stoned by the people, for they are certain that John was a prophet.
7 Ihardets ceçaten bada, etzaquitela nondic cen.
And they made answer that they had no idea where it came from.
8 Orduan Iesusec erran ciecén, Nic-ere eztrauçuet erranen cer authoritatez gauça hauc eguiten ditudan.
And Jesus said, And I will not make clear to you by what authority I do these things.
9 Orduán has cedin populuari comparatione hunen erraiten, Guiçon batec landa ceçan mahastibat, eta aloca ciecén hura laborariey, eta dembora lucez campoan egon cedin.
And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.
10 Eta sasoinean igor ceçan laborari hetara cerbitzaribat, mahastico fructutic lemotençat: baina hec hura cehaturic igor ceçaten hutsic.
And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with nothing.
11 Eta continua ceçan berce cerbitzari baten igortera: baina hec haur-ere cehaturic eta gaizqui tractaturic igor ceçaten hutsic.
And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with nothing.
12 Eta continua ceçan herenaren igortera: baina hec haur-ere çaurthuric egotz ceçaten campora.
And he sent a third, and they gave him wounds and put him out.
13 Orduan erran ceçan mahasti iabeac, Cer eguinen dut? igorriren dut neure seme maitea: aguian haur dacussatenean ohoraturen duté:
And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him.
14 Baina hura ikussiric laborariéc propos eduqui ceçaten, cioitela, Haur da primua: çatozte, hil deçagun haur, heretagea gure dençat.
But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.
15 Eta egotziric hura mahastitic campora, hil ceçaten. Cer bada eguinen draue hæy mahasti iabeac?
And driving him out of the garden they put him to death. Now what will the lord do to these workmen?
16 Ethorriren da eta deseguinen ditu laborari hec, eta emanen draue mahastia berce batzuey. Eta haur ençun çutenean erran ceçaten, Hala guertha eztadila.
He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
17 Harc orduan hetarat behaturic dio, Cer da bada scribatua den hura, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da?
But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?
18 Harri haren gainera eroriren den gucia, çathicaturen da: eta noren gainera eroriren baita, hura du chehecaturen.
Everyone falling on that stone will be broken, but the man on whom the stone comes down will be crushed to dust.
19 Orduan aiher ciraden Sacrificadore principalac eta Scribac haren gainean escuén eçartera ordu hartan berean: baina populuaren beldur citecen: ecen eçagutu vkan çutén hayén contra erran çuela comparatione haur.
And the chief priests and the scribes made attempts to get their hands on him in that very hour; and they were in fear of the people, for they saw that he had made up this story against them.
20 Eta hura gogoatzen çutela, igor citzaten espiác iusto ciradela irudi eguiten çutela, hura hitzean hatzaman leçatençat, Gobernadorearen seignorián eta botherean eçar leçatençat.
And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.
21 Eta hec interroga ceçaten hura, cioitela, Magistruá, baceaquiagu vngui erraiten eta iracasten duala, eta ezagoela personara behá, baina Iaincoaren bidea eguiazqui iracasten duala.
And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
22 Bide dugu eman tributic Cesari, ala ez?
Is it right for us to make payment of taxes to Caesar or not?
23 Eta adituric hayén fineciá, erran ciecén, Cergatic tentatzen nauçue?
But he saw through their trick and said to them,
24 Eracustaçue dinerobat: norenac ditu imagina eta scribua? Eta ihardesten çutela erran ceçaten, Cesarenac.
Let me see a penny. Whose image and name are on it? And they said, Caesar's.
25 Orduan erran ciecén, Renda ietzoçue beraz Cesaren diradenac, Cesari: eta Iaincoaren diradenac, Iaincoari.
And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.
26 Eta ecin haren hitza reprehenditu vkan duté populuaren aitzinean: eta miraz iarriric haren repostaren gainean ichil citecen.
And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing.
27 Orduan hurbil cequizquion Sadduceu batzu (ceinéc vkatzen baituté resurrectionea) eta interroga ceçaten.
And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,
28 Cioitela, Magistruá, Moysesec scribatu diraucuc, Baldin cembeiten anayea hil badadi emazte duelaric, eta haourric gabe hil badadi, har deçan haren anayeac haren emaztea, eta eguin dieçón leinu bere anayeri.
Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.
29 Bada çazpi anaye içan dituc, eta hetaric lehena emazte harturic hil içan duc, haourric gabe.
Now there were seven brothers, and the first had a wife and came to his end, having no children;
30 Eta har ciecán hura bigarrenac, hura-ere hil cidian haourric gabe.
And the second;
31 Guero herenac har cieçán hura, eta halaber çazpiec-ere: eta etzeçatean haourric vtzi, eta hil cituán.
And the third took her; and in the same way, all the seven, without having any children, came to their end.
32 Eta gucién ondoan hil ciedián emaztea-ere.
And last of all, the woman came to her end.
33 Resurrectionean bada hetaric ceinen emazte içanen da? ecen çazpiéc vkan dié hura emazte
When they come back from the dead, whose wife will she be? for all the seven had her.
34 Orduan ihardesten çuela erran ciecén Iesusec, Mundu hunetaco haourréc hartzen duté ezconçaz eta hartzen dirade. (aiōn g165)
And Jesus said to them, The sons of this world are married and have wives; (aiōn g165)
35 Baina secula haren, eta hiletaco resurrectionaren vkaiteco digne eridenen diradenéc, eztuté harturen ezconçaz, ez eztirade harturen. (aiōn g165)
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
36 Ecen guehiagoric ecin hil daitezque: ecen Aingueruèn pare dirade: eta Iaincoaren seme dirade, resurrectionezco seme diradenaz gueroz.
And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.
37 Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.
But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
38 Bada Iaincoa ezta hilena, baina viciena: ecen guciac hari vici çaizquio.
Now he is not the God of the dead but of the living: for all men are living to him.
39 Eta ihardesten çutela Scribetaric batzuc erran ceçaten, Magistruá, vngui erran duc.
And some of the scribes, in answer to this, said, Master, you have said well.
40 Eta guehiagoric etziraden ausartzen deusez haren interrogatzera.
And they had fear of putting any more questions to him.
41 Eta erran ciecén, Nola erraiten duté Christ Dauid-en seme dela?
And he said to them, Why do they say that the Christ is the son of David?
42 Ikussiric ecen Dauid-ec berac dioela Psalmuén liburuän, Erran drauca Iaunac ene Iaunari, Iar adi ene escuinean,
For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,
43 Eçar ditzaquedano hiré etsayac hire oinén scabella.
Till I put under your feet all those who are against you.
44 Dauid-ec beraz Iaun hura deitzen du, eta nola da haren semé?
David then gives him the name of Lord, so how is it possible for him to be his son?
45 Eta populu guciac ençuten çuela, erran ciecén bere discipuluey.
And in the hearing of all the people he said to his disciples,
46 Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta on dariztenetaric salutationey merkatuetan, eta lehen cadirey synagoguetan, eta lehen placey banquetetan.
Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;
47 Ceinéc iresten baitituzte ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hec recebituren duté damnatione handiagoa.
Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.
