Joan 7
1 Eta guero baçabilan Iesus Galilean: ecen etzén Iudean ebili nahi, ceren Iuduac baitzabiltzan hura hil nahiz.
After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.
2 Eta hurbil cen Iuduén bestá tabernaclén deitzen cena.
However, the Jewish Feast of Tabernacles was near.
3 Erran cieçoten bada bere anayéc, Parti adi hemendic eta habil Iudearát, hire discipuluec-ere ikus ditzatençát hire obra eguiten dituanac.
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
4 Ecen nehorc eztic deus secretuan eguiten, estimationetan içan nahiz dabilanec, baldin gauça hauc eguiten badituc, manifesta ieçoc eure buruä munduari.
For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”
5 Ecen are haren anayec-ere etzuten sinhesten hura baithan.
For even His own brothers did not believe in Him.
6 Dioste bada Iesusec, Ene demborá ezta oraino ethorri: baina çuen demborá bethi da prest.
Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
7 Ecin munduac gaitzets çaitzaquezte çuec: baina niri gaitz darizt: ceren nic testificatzen baitut harçaz, ecen haren obrác gaichto diradela.
The world cannot hate you, but it hates Me, because I testify that its works are evil.
8 Çuec igan çaitezte besta hunetara: ni eznaiz oraino igaiten besta hunetara, ceren ene demborá ezpaita oraino bethe.
Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
9 Eta gauça hauc erran cerauztenean egon cedin Galilean.
Having said this, Jesus remained in Galilee.
10 Eta igan ciradenean haren anayeac, orduan hura-ere igan cedin bestara, ez aguerriz, baina ichilic beçala.
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
11 Iuduéc bada bilhatzen çuten hura bestán, eta erraiten çuten, Non da hura?
So the Jews were looking for Him at the feast and asking, “Where is He?”
12 Eta murmuratione handia cen populuaren artean harçaz: ecen batzuc erraiten çuten Guiçon ona da: eta bercéc erraiten çutén, Ezta: baina seducitzen du populua.
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
13 Badaric-ere nehor frangoqui etzén minço harçaz, Iuduén beldurrez.
Yet no one would speak publicly about Him for fear of the Jews.
14 Eta besta ia erdi iragan cenean, igan cedin Iesus templera, eta iracasten ari cen.
About halfway through the feast, Jesus went up to the temple courts and began to teach.
15 Eta miraz ceuden Iuduac, cioitela, Nolatan hunec letrác daquizqui, ikassi gabe?
The Jews were amazed and asked, “How did this man attain such learning without having studied?”
16 Ihardets ciecén Iesusec, eta erran ceçan, Ene doctriná ezta enea, baina ni igorri nauenarena.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
17 Baldin nehorc nahi badu haren vorondatea eguin, eçaguturen du doctrináz, eya Iaincoaganic denez, ala ni neure buruz minço naicenez.
If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
19 Eztrauçue Moysesec eman Leguea? eta ezpaitu çuetaric batec-ere obratan eçarten Leguea? Cergatic çabiltzate ni hil nahiz?
Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”
20 Ihardets ceçan populuac eta erran, Deabrua duc hic: nor dabila hi hil nahiz?
“You have a demon,” the crowd replied. “Who is trying to kill You?”
21 Ihardets ceçan Iesusec eta erran ciecén, Obrabat eguin dut, eta guciac miraz çaudete.
Jesus answered them, “I did one miracle, and you are all amazed.
22 Baina halere Moysesec eman drauçue Circoncisionea, (ez Moysesganic denez, baina Aitetaric) eta Sabbathoan circonciditzen duçue guiçona.
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
23 Baldin Circoncisionea recebitzen badu guiçonac Sabbathoan, Moysesen Leguea hauts eztadinçát: asserre çarete ene contra ceren guiçon-bat ossoqui sendatu dudan Sabbathoan?
If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?
24 Ezteçaçuela iugea apparentiaren araura, baina iugemendu bidezco batez iugea eçaçue.
Stop judging by outward appearances, and start judging justly.”
25 Erraiten çutén bada Ierusalemetar batzuc, Ezta haur hiltzeco bilhatzen dutena?
Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill?
26 Eta huna, frangoqui minço da, eta eztraucate deus eguiten: ala eguiazqui eçagutu othe luqueite Gobernadoréc, ecen haur dela eguiazqui Christ?
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
27 Baina haur badaquigu nondic den: baina Christ dathorrenean, nehorc eztu iaquinen nondic daten.
But we know where this man is from. When the Christ comes, no one will know where He is from.”
28 Oihuz cegoen bada Iesus templean, iracasten çuela eta erraiten, Eta ni nauçue eçagutzen, eta nondic naicén badaquiçue, eta neure buruz eznaiz ethorri, baina da eguiati ni igorri nauena, cein ezpaituçue çuec eçagutzen.
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
29 Baina nic eçagutzen dut hura, ceren harenganic bainaiz, eta harc igorri bainau.
but I know Him, because I am from Him and He sent Me.”
30 Orduan hura hatzaman nahiz çabiltzan: baina nehorc etzitzan escuac eçar haren gainean, ecen etzén oraino ethorri haren orena.
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
31 Eta gendetzecoataric anhitzec sinhets ceçaten hura baithan, eta erraiten çutén, Christec dathorrenean guehiago miraculu eguinen othe du, hunec eguiten dituenac baino?
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
32 Ençun ceçaten Phariseuéc gendetzea hauén gainean harçaz murmuratzen: eta igor citzaten Phariseuéc eta Sacrificadore principaléc officierac hura hatzaman leçatençát.
When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.
33 Erran ciecén bada Iesusec, Oraino dembora gutibatetacotz çuequin naiz, guero banoa igorri nauènaganát.
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
34 Bilhaturen nauçue eta ez eridenen: eta non ni içanen bainaiz, hara çuec ecin ethor çaitezquete.
You will look for Me, but you will not find Me; and where I am, you cannot come.”
35 Erran ceçaten bada Iuduéc elkarren artean, Norat haur ioaiteco da, guc ezpaitugu eridenen? ala Grecoén artean barreyatuac diradenetarat ioaiteco da, eta Grecoén iracastera?
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
36 Ceric da erran duen propos haur, Bilhaturen nauçue, eta ez eridenen: eta non ni içanen bainaiz, hara çuec ecin ethor çaitezquete?
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
37 Eta bestaco azquen egun handian eriden cedin Iesus han, eta oihuz cegoen, cioela, Baldin nehor egarri bada, bethor enegana eta edan beça
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
38 Ni baithan sinhesten duenari, Scripturác dioen beçala, vr vicizco fluuioac iariaturen çaizca bere sabeletic.
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
39 (Eta haur erraiten çuen hura baithan sinhesten çutenéc recebitzeco çuten Spirituáz: ecer oraino Spiritu saindua etzén eman, ceren Iesus oraino ezpaitzén glorificatu)
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
40 Anhitzec bada gendetzecoetaric propos haur ençun çutenean, erraiten çuten, Haur da eguiazqui Propheta hura.
On hearing these words, some of the people said, “This is truly the Prophet.”
41 Bercéc erraiten çutén, Haur da Christ. Eta batzuc erraiten çutén, Alabaina Galileatic ethorriren da Christ?
Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee?
42 Eztu Scripturac erraiten, ecen Dauid-en hacitic, eta Bethlehemgo Dauid egoiten cen burgutic Christ ethorriren dela?
Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”
43 Dissensione eguin cedin bada populuaren artean harengatic.
So there was division in the crowd because of Jesus.
44 Eta hetaric batzuc nahi çuten hatzaman, baina nehorc etzitzan eçar haren gainea escuac
Some of them wanted to seize Him, but no one laid a hand on Him.
45 Ethor citecen bada officierac Sacrificadore principaletara eta Phariseuetara, eta hec erran ciecén, Cergatic eztuçue hura ekarri?
Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?”
46 Ihardets ceçaten officieréc, Egundano ezta hala minçatu guiçonic, nola guiçon haur.
“Never has anyone spoken like this man!” the officers answered.
47 Halacotz ihardets ciecen Phariseuéc, Ezothe cinatezte çuec-ere seducitu?
“Have you also been deceived?” replied the Pharisees.
48 Ala Gobernadoretaric edo Phariseuetaric batec-ere sinhetsi du hura baithan?
“Have any of the rulers or Pharisees believed in Him?
49 Baina populu Leguea cer den eztaquian haur, maradicatua da.
But this crowd that does not know the law, they are under a curse.”
50 Dioste Nicodemo harengana gauaz ethorri içan cenac, cein baitzén hetaric bat,
Nicodemus, who had gone to Jesus earlier and who himself was one of them, asked,
51 Ala gure Legueac condemnatzen du nehor, bera behin ençun gabe, eta cer eguin duen eçagutu gabe?
“Does our law convict a man without first hearing from him to determine what he has done?”
52 Ihardets ceçaten eta erran cieçoten, Ezaiz hi-ere Galileaco? informadi, eta iaquic ecen Galileatic Prophetaric eztela ilki.
“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”
53 Eta itzul cedin batbedera cein bere etcherát.
Then each went to his own home.
