Joan 19
1 Orduan bada har ceçan Pilatec Iesus, eta açota ceçan.
Therefore, Pilate then took Jesus into custody and scourged him.
2 Eta gendarmeséc plegaturic coroabat elhorriz eçar ceçaten haren buru gainean, eta escarlatazco abillamendu batez vezti ceçaten.
And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him.
3 Eta erraiten çutén, Vngui hel daquiala Iuduen Regueá. Eta cihor vkaldiz ceraunsaten.
And they were approaching him and saying, “Hail, king of the Jews!” And they struck him repeatedly.
4 Ilki cedin bada berriz Pilate campora, eta erran ciecén, Huná, ekarten drauçuet campora, eçagut deçaçuençat ecen eztudala hunetan hoguenic batre erideiten.
Then Pilate went outside again, and he said to them: “Behold, I am bringing him out to you, so that you may realize that I find no case against him.”
5 Ilki cedin bada Iesus campora, elhorrizco coroá çacarquela, eta escarlatazco abillamendua. Eta dioste Pilatec, Huná guiçona.
(Then Jesus went out, bearing the crown of thorns and the purple garment.) And he said to them, “Behold the man.”
6 Baina ikussi çutenean hura Sacrificadore principaléc eta officieréc, oihu eguin ceçaten, cioitela, Crucifica eçac, crucifica eçac. Dioste Pilatec, Har eçaçue ceuroc, eta crucifica eçaçue: ecen nic eztut erideiten haur baithan hoguenic.
Therefore, when the high priests and the attendants had seen him, they cried out, saying: “Crucify him! Crucify him!” Pilate said to them: “Take him yourselves and crucify him. For I find no case against him.”
7 Ihardets cieçoten Iuduéc, Guc Leguea diagu, eta gure Leguearen arauez hil behar dic, ecen Iaincoaren Seme bere buruä eguin dic.
The Jews answered him, “We have a law, and according to the law, he ought to die, for he has made himself the Son of God.”
8 Ençun çuenean bada Pilatec hitz haur, beldurrago cedin.
Therefore, when Pilate had heard this word, he was more fearful.
9 Eta sar cedin Pretoriora berriz, eta erran cieçón Iesusi, Nongo aiz hi? Eta Iesusec repostaric etzieçón eman.
And he entered into the praetorium again. And he said to Jesus. “Where are you from?” But Jesus gave him no response.
10 Diotsa bada Pilatec, Niri ezatzait minço? Eztaquic ecen bothere dudala hire crucificatzeco, eta bothere dudala hire largatzeco?
Therefore, Pilate said to him: “Will you not speak to me? Do you not know that I have authority to crucify you, and I have authority to release you?”
11 Ihardets ceçan Iesusec, Ezuque bothereric batre ene contra, baldin eman ezpalitzaic gainetic: halacotz, ni hiri liuratu narauanac, bekatu handiagoa dic.
Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.”
12 Handic harat baçabilan Pilate hura largatu nahiz: baina Iuduac heyagoraz ceuden, Baldin hori larga badeçac, ezaiz Cesaren adisquide: ecen bere buruä regue eguiten duen gucia contrastatzen ciayóc Cesari.
And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: “If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar.”
13 Pilatec bada ençunic hitz haur, eraman ceçan campora Iesus, eta iar cedin alki iudicialean, Pabadura, eta Hebraicoz Gabbatha deitzen den lekuan.
Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.
14 Eta cen orduan Bazcoco preparationea, eta sey orenén inguruä: orduan dioste Pilatec Iuduey, Huná çuen Reguea.
Now it was the preparation day of the Passover, about the sixth hour. And he said to the Jews, “Behold your king.”
15 Baina hec oihu ceguiten, Ken, ken, crucifica eçac. Dioste Pilatec, çuen Reguea crucificaturen dut? Ihardets çaçaten Sacrificadore principaléc, Eztiagu regueric Cesar baicen.
But they were crying out: “Take him away! Take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The high priests responded, “We have no king except Caesar.”
16 Orduan bada eman ciecén crucifica ledinçát. Eta har ceçaten Iesus, eta eraman ceçaten.
Therefore, he then handed him over to them to be crucified. And they took Jesus and led him away.
17 Eta hura bere crutzea çacarquela ethor cedin Bur-heçur plaça deitzen denera, eta Hebraicoz Golgotha.
And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.
18 Non crucifica baitzeçaten hura, eta harequin berceric biga, alde batetic eta bercetic, eta Iesus artean.
There they crucified him, and with him two others, one on each side, with Jesus in the middle.
19 Eta scriba ceçan titulubat Pilatec, eta eçar ceçan haren crutze gainean: eta cen scribatua, IESVS NAZARENO IVDVEN REGVEA.
Then Pilate also wrote a title, and he set it above the cross. And it was written: Jesus the Nazarene, King of the Jews.
20 Titulu haur bada Iuduetaric anhitzec iracurt ceçaten: ecen ciuitate aldean cen Iesus crucificatu cen lekua: eta cen scribatua Hebraicoz, Grecquez, eta Latinez.
Therefore, many of the Jews read this title, for the place where Jesus was crucified was close to the city. And it was written in Hebrew, in Greek, and in Latin.
21 Ciotsaten bada Pilati Iuduén Sacrificadore principaléc, Ezteçála scriba Iuduén Regue: baina berac erran duela, Iuduén Reguea naiz.
Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’
22 Ihardets ceçan Pilatec, Scribatu dudana, scribatu dut.
Pilate responded, “What I have written, I have written.”
23 Bada gendarmeséc Iesus crucificatu çutenean har citzaten haren abillamenduac, (eta eguin citzaten laur parte, gendarmesetaric batbederari ceini bere partea) iaca-ere har ceçaten: eta iacá cen iostura gabe gainetic gucia ehoa.
Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.
24 Erran ceçaten bada bere artean, Ezteçagula hura erdira, baina daguigun harçaz çorthe ceinen içanen den: eta haur, Scriptura compli ledinçát, dioela, Ene abillamenduac partitu vkan dituzté bere artean, eta ene abillamenduaren gainean çorthe egotzi vkan duté. Bada gendarmeséc gauça hauc eguin citzaten.
Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things.
25 Eta ceuden Iesusen crutzearen aldean, haren ama eta haren amaren ahizpá, Maria Cleopasena eta Maria Magdalena.
And standing beside the cross of Jesus were his mother, and his mother’s sister, and Mary of Cleophas, and Mary Magdalene.
26 Ikus citzanean bada Iesusec bere ama, eta maite çuen discipulua han cegoela, diotsa bere amari, Emazteá, horrá hire semea.
Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.”
27 Guero diotsa discipuluari, Horrá hire ama. Eta orduandanic recebi ceçan hura discipuluac beregana.
Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.
28 Guero nola baitzaquian Iesusec ecen berce gauça guciac ia complitu ciradela, compli ledinçát Scripturá, erran ceçan, Egarri naiz.
After this, Jesus knew that all had been accomplished, so in order that the Scripture might be completed, he said, “I thirst.”
29 Eta vncibat cen han vinagrez betheric eçarria. Eta hec bethe ceçaten spongiabat vinagrez, eta hissopoaren inguruän eçarriric, presenta cieçoten ahora.
And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth.
30 Eta hartu çuenean Iesusec vinagrea, erran ceçan, Gucia complitu da: eta buruä beheraturic renda ceçan spiritua.
Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.
31 Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.
Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.
32 Ethor citecen bada gendarmesac, eta hauts citzaten lehenaren çangoac, eta berce harequin crucificatu cenarenac.
Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him.
33 Baina Iesusgana ethor citecenean, ikussiric ia hura hil cela etzitzaten hauts haren çangoac.
But after they had approached Jesus, when they saw that he was already dead, they did not break his legs.
34 Baina gendarmesetaric batec dardoaz haren seihetsa iragan ceçan, eta bertan ilki cedin odol eta vr.
Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water.
35 Eta ikussi duenac testificatu vkan du, eta eguiazcoa da haren testimoniagea: harc badaqui ecen eguiác erraiten dituela, çuec-ere sinhets deçaçuençát.
And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe.
36 Ecen gauça hauc eguin içan dirade Scriptura compli ledinçát, Ezta hautsiren haren heçurric.
For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.”
37 Eta berriz berce Scriptura batec erraiten du, Ikussiren duté nor çulhatu dutén.
And again, another Scripture says: “They shall look upon him, whom they have pierced.”
38 Gauça hauen ondoan othoitz eguin cieçön Pilati Ioseph Arimatheacoac (cein baitzén Iesusen discipulu, baina ichilizco, Iuduén beldurrez) ken leçan Iesusen gorputza: eta permetti cieçón Pilatec. Ethor cedin bada eta ken ceçan Iesusen gorputza.
Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.
39 Eta ethor cedin Nicodemo-ere (ethorri içan cena Iesusgana gauaz lehenic) ekarten çuela myrrhazco eta aloesezco quasi ehun liberataco mixtionebat.
Now Nicodemus also arrived, (who had gone to Jesus at first by night) bringing a mixture of myrrh and aloe, weighing about seventy pounds.
40 Har ceçaten orduan Iesusen gorputza, eta lot ceçaten hura mihistoihalez aromatezco vssainequin, nola costuma baitute Iuduéc ohorzteco.
Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury.
41 Eta hura crucificatu içan cen leku hartan cen baratzebat, eta baratzean monument berribat, ceinetan oraino ezpaitzén nehor eçarri içan.
Now in the place where he was crucified there was a garden, and in the garden there was a new tomb, in which no one had yet been laid.
42 Han bada, Iuduén preparationeco egunaren causaz, ceren hurbil baitzén monumenta, eçar ceçaten Iesus.
Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there.
