Joan 10
1 Eguiaz eguiaz erraiten drauçuet, borthatic ardién artheguira sartzen eztena, baina da igaiten bercetaric, hura ohoin da eta gaichtaguin.
“Truly, truly, I say to you, he who does not enter through the gate into the sheep pen, but climbs up some other way, that man is a thief and a robber.
2 Baina borthatic sartzen dena, da ardien artzaina.
He who enters through the gate is the shepherd of the sheep.
3 Huni borthalçainac irequiten drauca, eta ardiéc haren voza ençuten duté: eta bere ardiac deitzen ditu cein bere icenez, eta eramaiten ditu camporat.
The gatekeeper opens for him. The sheep hear his voice, and he calls his own sheep by name and leads them out.
4 Eta bere ardiac idoqui dituenean, hayén aitzinean ioaiten da: eta ardiac hari iarreiquiten çaizca, ecen eçagutzen dute haren voza.
When he has brought out all his own, he goes ahead of them, and the sheep follow him, for they know his voice.
5 Eta arrotz bati etzaizca iarreiquiren, baina ihes eguinen draucate: ceren ezpaitute eçagutzen arrotzén voza.
They will not follow a stranger but instead they will avoid him, for they do not know the voice of strangers.”
6 Comparatione haur erran ciecén Iesusec: baina hec etzeçaten eçagut cer cen hæy erraiten cerauena.
Jesus spoke this parable to them, but they did not understand what these things were that he was saying to them.
7 Erran ciecén bada berriz Iesusec, Eguiaz eguiaz erraiten drauçuet, ecen ni naicela ardién borthá.
Then Jesus said to them again, “Truly, truly, I say to you, I am the gate of the sheep.
8 Guciac cembat-ere ene aitzinean ethorri baitirade ohoin dirade eta gaichtaguin: baina ardiéc eztituzte hec ençun vkan.
Everyone who came before me is a thief and a robber, but the sheep did not listen to them.
9 Ni naiz borthá, nitaric baldin nehor sar badadi saluaturen da: eta sarthuren da eta ilkiren da, eta bazca eridenen du.
I am the gate. If anyone enters in through me, he will be saved; he will go in and out and will find pasture.
10 Ohoina ezta ethorten ardiac ebats eta hil eta deseguin ditzançat baicen: ni ethorri naiz vicitze dutençat, eta abundantia dutençát.
The thief does not come if he would not steal and kill and destroy. I have come so that they will have life and have it abundantly.
11 Ni naiz artzain ona: artzain onac bere vicia eçarten du bere ardiacgatic:
I am the good shepherd. The good shepherd lays down his life for the sheep.
12 Baina mercenarioac, eta artzain eztenac, ceinenac ezpaitirade ardiac, dacussanean otsoa heldu dela, vtziten ditu ardiac, eta ihes eguiten du: eta otsoac harrapatzen eta barreyatzen ditu ardiac.
The hired servant is not a shepherd and does not own the sheep. He sees the wolf coming and abandons the sheep and escapes, and the wolf carries them off and scatters them.
13 Eta mercenarioac ihes eguiten du, ceren mercenario baita, eta ezpaitu ardién ansiaric.
He runs away because he is a hired servant and does not care for the sheep.
14 Ni naiz artzain ona, eta eçagutzen ditut neure ardiac, eta eçagutzen naiz neure ardiéz.
I am the good shepherd, and I know my own, and my own know me.
15 Aitac ni eçagutzen nauen beçala, nic-ere eçagutzen dut Aita: eta neure vicia eçarten dut neure ardiacgatic.
The Father knows me, and I know the Father, and I lay down my life for the sheep.
16 Berce ardiric-ere badut cein ezpaitirade arthegui hunetaco: hec-ere ekarri behar ditut: ecen ene voza ençunen duté, eta eguinen da artheguibat eta artzaimbat.
I have other sheep that are not of this sheep pen. I must bring them also, and they will hear my voice so that there will be one flock and one shepherd.
17 Halacotz maite nau ni Aitac, ceren nic eçarten baitut neure vicia, berriz hura har deçadançat.
This is why the Father loves me: I lay down my life so that I may take it again.
18 Nehorc eztraut hura edequiten, baina nic dut eçarten hura neure buruz: bothere dut haren eçarteco, eta bothere dut berriz haren hartzeco. Manamendu haur recebitu dut neure Aitaganic.
No one takes it away from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it up again. I have received this command from my Father.”
19 Orduan berriz dissensione eguin cedin Iuduén artean propos haucgatic.
A division again occurred among the Jews because of these words.
20 Eta erraiten çuten hetaric anhitzec, Deabrua du, eta erhotu doa: cergatic horri behatzen çaizquiote?
Many of them said, “He has a demon and is insane. Why do you listen to him?”
21 Bercéc erraiten çutén, Hitz hauc eztirade deabrua duenarenac: ala deabruac itsuén beguiac irequi ahal ditzaque?
Others said, “These are not the words of a demon-possessed man. Can a demon open the eyes of the blind?”
22 Orduan Dedicationearen bestá eguin cedin Ierusalemen, eta neguä cen.
Then it was time for the Festival of the Dedication in Jerusalem.
23 Eta passeatzen cen Iesus templean Salomonen galerian.
It was winter, and Jesus was walking in the temple in the porch of Solomon.
24 Ingura ceçaten bada hura Iuduéc, eta erran cieçoten, Noizdrano gure arimá daducac dudatan? baldin hi bahaiz Christ, erran ieçaguc frangoqui.
Then the Jews surrounded him and said to him, “How long will you hold us doubting? If you are the Christ, tell us openly.”
25 Ihardets ciecén Iesusec, Erran drauçuet, eta eztuçue sinhesten: nic neure Aitaren icenean eguiten ditudan obréc niçaz testificatzen duté.
Jesus replied to them, “I told you, but you do not believe. The works that I do in the name of my Father, these testify concerning me.
26 Baina çuec eztuçue sinhesten: ecen etzarete ene ardietaric, nola erran baitrauçuet.
Yet you do not believe because you are not my sheep.
27 Ene ardiéc ene voza ençuten duté, eta nic ecagutzen ditut hec, eta iarreiquiten çaizquit niri.
My sheep hear my voice; I know them, and they follow me.
29 Ene Aita niri hec eman drauzquidana, guciac baina handiago da, eta nehorc ecin harrapa ditzaque hec ene Aitaren escutic.
My Father, who has given them to me, is greater than all others, and no one is able to snatch them out of the hand of the Father.
30 Ni eta Aita bat gara.
I and the Father are one.”
31 Har ceçaten bada berriz harri Iuduéc haren lapidatzeco.
Then the Jews took up stones again to stone him.
32 Ihardets ciecén Iesusec, Anhitz obra onic eracutsi vkan drauçuet neure Aitaganic: obra hetaric ceinagatic lapidatzen nauçue?
Jesus answered them, “I have shown you many good works from the Father. For which of those works are you stoning me?”
33 Ihardets cieçoten Iuduéc, cioitela, Obra onagatic ezaugu lapidatzen, baina blasphemioagatic, eta ceren hic guiçon aicelaric eguiten baituc eure buruä Iainco.
The Jews answered him, “We are not stoning you for any good work, but for blasphemy, because you, a man, are making yourself God.”
34 Ihardets ciecén Iesusec, Ezta scribatua çuen Leguean, Nic erran dut, Iainco çarete?
Jesus answered them, “Is it not written in your law, 'I said, “You are gods”'?
35 Baldin hec deithu baditu Iainco, ceinetara Iaincoaren hitza eguin içan baita, eta ecin hauts baitaite Scripturá:
If he called them gods, to whom the word of God came (and the scripture cannot be broken),
36 Ni Aitac sanctificatu eta mundura igorri bainau, çuec dioçue ecen blasphematzen ari naicela, ceren erran dudan, ecen Iaincoaren Semea naicela?
do you say to him whom the Father set apart and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?
37 Baldin neure Aitaren obrác eguiten ezpaditut, ezneçaçuela sinhets:
If I am not doing the works of my Father, do not believe me.
38 Baina baldin eguiten baditut, eta baldin ni sinhetsi nahi ezpanauçue, obrác sinhets itzaçue: eçagut eta sinhets deçaçuen ecen Aita nitan dela eta ni hartan.
But if I am doing them, even if you do not believe me, believe in the works so that you may know and understand that the Father is in me and that I am in the Father.”
39 Berriz bada hura hartu nahiz çabiltzan: baina itzur cedin hayén escuetaric.
They tried to seize him again, but he went away out of their hand.
40 Eta ioan cedin berriz Iordanaz berce aldera, lehen Ioannes batheyatzen ari cen lekura: eta egon cedin han.
He went away again beyond the Jordan to the place where John had first been baptizing, and he stayed there.
41 Eta anhitz ethor cedin harengana, eta erraiten çutén, Ioannesec eztu signoric batre eguin vkan: baina Ioannesec huneçaz erran dituen gauça guciac, eguiazcoac ciraden.
Many people came to him and they said, “John indeed did no signs, but all the things that John has said about this man are true.”
42 Eta anhitzec han sinhets ceçaten hura baithan.
Many people believed in him there.
