Santiago 1
1 IACQVES Iaincoaren eta Iesus Christ Iaunaren cerbitzariac, hamabi leinu barreyatuey, salutatione.
James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.
2 Ene anayeác, bozcario perfectotan educaçue tentatione diuersetara eror çaiteztenean:
My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,
3 Daquiçuelaric ecen çuen fedearen phorogançác patientia engendratzen duela.
that the preuyng of youre feith worchith pacience;
4 Baina patientiác obra perfectoa biu, perfect eta integro çaretençat, deusen falta etzaretelaric.
and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.
5 Eta baldin çuetaric cembeitec sapientia faltaric badu, esca bequió Iaincoari, ceinec emaiten baitraue guciey benignoqui, eta ez reprotchatzen: eta emanen çayó.
And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.
6 Baina federequin esca bedi, batre dudatzen eztuela: ecen dudatzen duena, haiceaz erabilten eta tormentatzen den itsas bagaren pare da.
But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.
7 Ezteçala bada estima guiçon harc deus Iaunaganic recebituren duela:
Therfor gesse not the ilke man, that he schal take ony thing of the Lord.
8 Guiçon gogo doblatacoa, inconstant da bere bide gucietan.
A man dowble in soule is vnstable in alle hise weies.
9 Gloria bedi bada anaye conditione bachotacoa bere goratassunean:
And a meke brother haue glorie in his enhaunsyng,
10 Baina abrats dena, gloria bedi bere bachotassunean: ecen belhar lilia beçala iraganen da.
and a riche man in his lownesse; for as the flour of gras he schal passe.
11 Ecen nola iguzquia beroarequin goratu eta, erre baita belharra, eta haren lilia erori, eta haren irudi ederra galdu: hala abratsa-ere bere bide gucietan chimalduren da.
The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.
12 Dahatsu da tentatione suffritzen duen guiçona: ecen phorogatu datenean recebituren duque, Iaunac hura maite duteney promettatu drauen vicitzeco coroá.
Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.
13 Nehorc, tentatzen denean, ezterrala Iaincoaz tentatzen dela: ecen Iaincoa ecin tenta daite gaizquiz, eta nehor eztu tentatzen.
No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
14 Baina batbedera tentatzen da bere guthicia propriaz tiratzen eta bazcatzen denean.
But ech man is temptid, drawun and stirid of his owne coueiting.
15 Guero guthiciá, concebitu duenean, ertzen da bekatuz: eta bekatuac acabatu denean, herio engendratzen du.
Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.
16 Etzaiteztela abusa, ene anaye maiteác.
Therfor, my most dereworthe britheren, nyle ye erre.
17 Donatione on oro, eta dohain perfect oro garaitic da arguién Aitaganic iausten dela, cein baithan ezpaita cambiamenduric, ez aldizcazco itzalic.
Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.
18 Harc bere vorondatez engendratu vkan gaitu eguiazco hitzaz, haren creaturetaco primitiác beçala guinençát.
For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
19 Halacotz, ene anaye maiteác, biz guiçon gucia ençutera lehiati, berantcor minçatzera, eta berantcor asserretzera.
Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
20 Ecen guiçonaren asserreac Iaincoaren iustitiá eztu complitzen.
for the wraththe of man worchith not the riytwisnesse of God.
21 Halacotz, iraitziric cithalqueria gucia eta malitiazco superfluitatea, emetassunequin recebi eçaçue, çuetan landatu hitza, ceinec salua ahal baititzaque çuen arimác.
For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
22 Eta çareten hitzaren eguile eta ez solament ençule, ceuron buruäc enganatzen dituçuela.
But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
23 Ecen baldin norbeit hitzaren ençule bada eta ez eguile, hura mirailean bere beguitharte naturala consideratzen duen guiçonaren pare da.
For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
24 Ecen consideratu vkan du bere buruä, eta ioan içan da, eta bertan ahance çayó nolaco cen.
for he bihelde hym silf, and wente awei, and anoon he foryat which he was.
25 Baina miratu datena Legue perfectoan, cein baita libertatezcoa, eta hartan perseueratu duqueena, ceren ezpaitate ençule ahanzcor içan, baina obraren eguile: hura dohatsu içanen da bere eguinean.
But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
26 Baldin cembeitec vste badu religioso dela çuen artean, bridatzen eztuelaric bere mihia, baina bere bihotza enganatzen duelaric, halacoaren religionea vano da.
And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
27 Religione pura eta macula gabea Iainco eta Aita baithan, haur da, çurtzén eta emazte alhargunén visitatzea bere tribulationetan: eta macula gabe bere buruären beguiratzea mundu hunetaric.
A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.
