Hebrearrei 9
1 Beraz bacituen lehen Alliançac-ere cerbitzu diuinoaren ordenançác, eta sanctuario mundanoa.
It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
2 Ecen Tabernaclea edificatu içan da, diot, lehena ceinetan baitziraden candelera, eta mahaina, eta propositioneco oguiac, cein deitzen baita Leku sainduac.
for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
3 Eta bigarren velaren ondoan cen Tabernaclea, Sainduén sainduac deitzen dena:
and after the second veil a dwelling place that is called “Holy of Holies,”
4 Vrrhezco encenserbat çuelaric, eta Alliançaco Arká ossoqui vrrhez inguru estalia: ceinetan baitzén vrrhezco pegarbat, non baitzén Manna, eta Aaronen cihor lilitu içan cena: eta Alliançaco Taulác.
having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
5 Eta haren gainean gloriazco Cherubinac ciraden Propitiatorioari itzal eguiten ceraucatela, ezta gauça hauçaz orain particularqui minçatzeco mengoaric.
and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
6 Eta gauça hauc hunela ordenatuac içanic, lehen Tabernaclean bethiere sartzen ciraden Sacrificadoreac cerbitzuaren colllplitzeagatic.
And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
7 Baina bigarrenean, vrthean behin Sacrificadore subiranoa bera sartzen cen, ez odol gaberic, cein offrendatzen baitzuen bere buruägatic eta populuaren faltacgatic:
and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
8 Harçaz declaratzen çuela Spiritu sainduac, oraino etzela irequi sanctuarioco bidea, lehen tabernaclea oraino çutic egoiten ceno, cein baitzén dembora present hartaco figurá:
By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
9 Ceinetan donoac eta sacrificioac offrendatzen baitziraden, cerbitzua eguiten çuenaren conscientiá, ecin sanctifica ceçaquetelaric.
which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
10 Solament ianharitan, eta edaritan, eta ikutze diuersetan, eta ceremonia carnaletan, haur corregi çaitequeen demborarano ordenatuac:
only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
11 Baina Christ içateco ciraden onén Sacrificadore subirano ethorriric, Tabernacle handiago eta perfectoago batez, ez escuz eguinaz, erran nahi baita, ez creatione hunetacoz:
But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
12 Eta ez aker edo aretze odolez, baina bere odol propriaz behin sarthu içan da leku sainduetan redemptione eternala obtenituric. (aiōnios g166)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
13 Ecen baldin cecenén eta akerrén odolac, eta bigáren hauts barreyatuac, satsuac sanctificatzen baditu haraguiaren puritateaz den becembatean:
for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
14 Cembatez areago Christen odolac, ceinec Spiritu eternalaz bere buruä macularic gabe Iaincoari offrendatu baitrauca, chahuturen du obra hiletaric çuen conscientiá Iainco viciaren cerbitzatzeco? (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
15 Eta halacotz da Testamentu berriaren ararteco, herioa artean iarriric, leheneco Testamentuaren azpian ciraden transgressionén redemptionetan, deithuéc heretage eternaleco promessa recebi deçatençát. (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
16 Ecen testamenturic den lekuan, necessario da testamentu eguilearen herioa den.
for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
17 Ecen testamentua hilétan confirmatu da, ikussiric ecen oraino eztuela balio testamentu eguilea vici deno.
for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
18 Bada, lehena-ere ezta odolic gabe dedicatu içan.
for which reason, not even the first has been initiated apart from blood,
19 Ecen iracurri cerautzanean manamendu guciac Leguearen arauez Moysesec populu guciari, harturic aretzén eta akerrén odola vrarequin, eta escarlatan tintatu ilerequin eta hyssoparequin bay liburuä bay populu gucia ihizta citzan:
for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
20 Cioela, Haur da Iaincoac çuey ordenatu drauçuen Testamentuco odola.
saying, “This [is] the blood of the covenant that God enjoined to you,”
21 Guero Tabernaclea-ere halaber, eta cerbitzuco vnci guciac, odolez ihizta citzan.
and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
22 Eta quasi gauça guciac Leguearen arauez odolez purificatzen dirade, eta odol issurtze gabe barkamenduric ezta eguiten.
and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
23 Behar içan da beraz ceruètan diraden gaucén figurác, hunelaco gauça hauçaz purifica litecen, baina celestial berac purifica ditecen hauc diraden baino sacrificio hobez.
[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24 Ecen Iesus ezta leku saindu escuz eguinetan sarthu, cein baitziraden eguiazcoey ihardesten cerauecen figurác: baina ceruän berean, orain Iaincoaren beguitharte aitzinean guregatic comparitzeco.
for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
25 Baina ez anhitzetan bere buruä offrenda deçançát, Sacrificadore subiranoa leku sainduetan vrthe guciaz berceren odolequin sartzen cen beçala.
nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
26 (Bercela suffritu behar vkan çuqueen anhitzetan munduaren fundationeaz gueroztic) baina orain behin seculén consummationean, bekatuaren destructionetan, bere buruäzco sacrificioaz comparitu içan da. (aiōn g165)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
27 Eta hala nola ordenatu baitzaye guiçoney behin hiltzera, eta guero iugemendua:
and as it is reserved for men to die once, and after this—judgment,
28 Halaber Christ-ere behin offrendatu içanic anhitzen bekatuac aboli litzançát, berrizco aldian bekatu gabe aguerturen çaye haren beguira daudeney saluamendutacotz.
so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
