Hebrearrei 9

1 Beraz bacituen lehen Alliançac-ere cerbitzu diuinoaren ordenançác, eta sanctuario mundanoa.

The former indeed had also justifications of divine service, and a worldly sanctuary.

2 Ecen Tabernaclea edificatu içan da, diot, lehena ceinetan baitziraden candelera, eta mahaina, eta propositioneco oguiac, cein deitzen baita Leku sainduac.

For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.

3 Eta bigarren velaren ondoan cen Tabernaclea, Sainduén sainduac deitzen dena:

And after the second veil, the tabernacle, which is called the holy of holies:

4 Vrrhezco encenserbat çuelaric, eta Alliançaco Arká ossoqui vrrhez inguru estalia: ceinetan baitzén vrrhezco pegarbat, non baitzén Manna, eta Aaronen cihor lilitu içan cena: eta Alliançaco Taulác.

Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.

5 Eta haren gainean gloriazco Cherubinac ciraden Propitiatorioari itzal eguiten ceraucatela, ezta gauça hauçaz orain particularqui minçatzeco mengoaric.

And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.

6 Eta gauça hauc hunela ordenatuac içanic, lehen Tabernaclean bethiere sartzen ciraden Sacrificadoreac cerbitzuaren colllplitzeagatic.

Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.

7 Baina bigarrenean, vrthean behin Sacrificadore subiranoa bera sartzen cen, ez odol gaberic, cein offrendatzen baitzuen bere buruägatic eta populuaren faltacgatic:

But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people’s ignorance:

8 Harçaz declaratzen çuela Spiritu sainduac, oraino etzela irequi sanctuarioco bidea, lehen tabernaclea oraino çutic egoiten ceno, cein baitzén dembora present hartaco figurá:

The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.

9 Ceinetan donoac eta sacrificioac offrendatzen baitziraden, cerbitzua eguiten çuenaren conscientiá, ecin sanctifica ceçaquetelaric.

Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

10 Solament ianharitan, eta edaritan, eta ikutze diuersetan, eta ceremonia carnaletan, haur corregi çaitequeen demborarano ordenatuac:

And divers washings, and justices of the flesh laid on them until the time of correction.

11 Baina Christ içateco ciraden onén Sacrificadore subirano ethorriric, Tabernacle handiago eta perfectoago batez, ez escuz eguinaz, erran nahi baita, ez creatione hunetacoz:

But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:

12 Eta ez aker edo aretze odolez, baina bere odol propriaz behin sarthu içan da leku sainduetan redemptione eternala obtenituric. (aiōnios g166)

Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)

13 Ecen baldin cecenén eta akerrén odolac, eta bigáren hauts barreyatuac, satsuac sanctificatzen baditu haraguiaren puritateaz den becembatean:

For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:

14 Cembatez areago Christen odolac, ceinec Spiritu eternalaz bere buruä macularic gabe Iaincoari offrendatu baitrauca, chahuturen du obra hiletaric çuen conscientiá Iainco viciaren cerbitzatzeco? (aiōnios g166)

How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)

15 Eta halacotz da Testamentu berriaren ararteco, herioa artean iarriric, leheneco Testamentuaren azpian ciraden transgressionén redemptionetan, deithuéc heretage eternaleco promessa recebi deçatençát. (aiōnios g166)

And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)

16 Ecen testamenturic den lekuan, necessario da testamentu eguilearen herioa den.

For where there is a testament, the death of the testator must of necessity come in.

17 Ecen testamentua hilétan confirmatu da, ikussiric ecen oraino eztuela balio testamentu eguilea vici deno.

For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.

18 Bada, lehena-ere ezta odolic gabe dedicatu içan.

Whereupon neither was the first indeed dedicated without blood.

19 Ecen iracurri cerautzanean manamendu guciac Leguearen arauez Moysesec populu guciari, harturic aretzén eta akerrén odola vrarequin, eta escarlatan tintatu ilerequin eta hyssoparequin bay liburuä bay populu gucia ihizta citzan:

For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20 Cioela, Haur da Iaincoac çuey ordenatu drauçuen Testamentuco odola.

Saying: This is the blood of the testament, which God hath enjoined unto you.

21 Guero Tabernaclea-ere halaber, eta cerbitzuco vnci guciac, odolez ihizta citzan.

The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.

22 Eta quasi gauça guciac Leguearen arauez odolez purificatzen dirade, eta odol issurtze gabe barkamenduric ezta eguiten.

And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.

23 Behar içan da beraz ceruètan diraden gaucén figurác, hunelaco gauça hauçaz purifica litecen, baina celestial berac purifica ditecen hauc diraden baino sacrificio hobez.

It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.

24 Ecen Iesus ezta leku saindu escuz eguinetan sarthu, cein baitziraden eguiazcoey ihardesten cerauecen figurác: baina ceruän berean, orain Iaincoaren beguitharte aitzinean guregatic comparitzeco.

For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.

25 Baina ez anhitzetan bere buruä offrenda deçançát, Sacrificadore subiranoa leku sainduetan vrthe guciaz berceren odolequin sartzen cen beçala.

Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:

26 (Bercela suffritu behar vkan çuqueen anhitzetan munduaren fundationeaz gueroztic) baina orain behin seculén consummationean, bekatuaren destructionetan, bere buruäzco sacrificioaz comparitu içan da. (aiōn g165)

For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)

27 Eta hala nola ordenatu baitzaye guiçoney behin hiltzera, eta guero iugemendua:

And as it is appointed unto men once to die, and after this the judgment:

28 Halaber Christ-ere behin offrendatu içanic anhitzen bekatuac aboli litzançát, berrizco aldian bekatu gabe aguerturen çaye haren beguira daudeney saluamendutacotz.

So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.