Hebrearrei 9

1 Beraz bacituen lehen Alliançac-ere cerbitzu diuinoaren ordenançác, eta sanctuario mundanoa.

Now the first agreement had its rules of worship, and a holy order.

2 Ecen Tabernaclea edificatu içan da, diot, lehena ceinetan baitziraden candelera, eta mahaina, eta propositioneco oguiac, cein deitzen baita Leku sainduac.

For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place.

3 Eta bigarren velaren ondoan cen Tabernaclea, Sainduén sainduac deitzen dena:

And inside the second veil was the place which is named the Holy of holies;

4 Vrrhezco encenserbat çuelaric, eta Alliançaco Arká ossoqui vrrhez inguru estalia: ceinetan baitzén vrrhezco pegarbat, non baitzén Manna, eta Aaronen cihor lilitu içan cena: eta Alliançaco Taulác.

Having a vessel of gold in it for burning perfumes, and the ark of the agreement, which was covered with gold and which had in it a pot made of gold for the manna, and Aaron's rod which put out buds, and the stones with the writing of the agreement;

5 Eta haren gainean gloriazco Cherubinac ciraden Propitiatorioari itzal eguiten ceraucatela, ezta gauça hauçaz orain particularqui minçatzeco mengoaric.

And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail.

6 Eta gauça hauc hunela ordenatuac içanic, lehen Tabernaclean bethiere sartzen ciraden Sacrificadoreac cerbitzuaren colllplitzeagatic.

Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings.

7 Baina bigarrenean, vrthean behin Sacrificadore subiranoa bera sartzen cen, ez odol gaberic, cein offrendatzen baitzuen bere buruägatic eta populuaren faltacgatic:

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

8 Harçaz declaratzen çuela Spiritu sainduac, oraino etzela irequi sanctuarioco bidea, lehen tabernaclea oraino çutic egoiten ceno, cein baitzén dembora present hartaco figurá:

The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being;

9 Ceinetan donoac eta sacrificioac offrendatzen baitziraden, cerbitzua eguiten çuenaren conscientiá, ecin sanctifica ceçaquetelaric.

And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean,

10 Solament ianharitan, eta edaritan, eta ikutze diuersetan, eta ceremonia carnaletan, haur corregi çaitequeen demborarano ordenatuac:

Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.

11 Baina Christ içateco ciraden onén Sacrificadore subirano ethorriric, Tabernacle handiago eta perfectoago batez, ez escuz eguinaz, erran nahi baita, ez creatione hunetacoz:

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

12 Eta ez aker edo aretze odolez, baina bere odol propriaz behin sarthu içan da leku sainduetan redemptione eternala obtenituric. (aiōnios g166)

And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. (aiōnios g166)

13 Ecen baldin cecenén eta akerrén odolac, eta bigáren hauts barreyatuac, satsuac sanctificatzen baditu haraguiaren puritateaz den becembatean:

For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:

14 Cembatez areago Christen odolac, ceinec Spiritu eternalaz bere buruä macularic gabe Iaincoari offrendatu baitrauca, chahuturen du obra hiletaric çuen conscientiá Iainco viciaren cerbitzatzeco? (aiōnios g166)

How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? (aiōnios g166)

15 Eta halacotz da Testamentu berriaren ararteco, herioa artean iarriric, leheneco Testamentuaren azpian ciraden transgressionén redemptionetan, deithuéc heretage eternaleco promessa recebi deçatençát. (aiōnios g166)

And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. (aiōnios g166)

16 Ecen testamenturic den lekuan, necessario da testamentu eguilearen herioa den.

Because where there is a testament, there has to be the death of the man who made it.

17 Ecen testamentua hilétan confirmatu da, ikussiric ecen oraino eztuela balio testamentu eguilea vici deno.

For a testament has effect after death; for what power has it while the man who made it is living?

18 Bada, lehena-ere ezta odolic gabe dedicatu içan.

So that even the first agreement was not made without blood.

19 Ecen iracurri cerautzanean manamendu guciac Leguearen arauez Moysesec populu guciari, harturic aretzén eta akerrén odola vrarequin, eta escarlatan tintatu ilerequin eta hyssoparequin bay liburuä bay populu gucia ihizta citzan:

For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people,

20 Cioela, Haur da Iaincoac çuey ordenatu drauçuen Testamentuco odola.

Saying, This blood is the sign of the agreement which God has made with you.

21 Guero Tabernaclea-ere halaber, eta cerbitzuco vnci guciac, odolez ihizta citzan.

And the blood was put on the Tent and all the holy vessels in the same way.

22 Eta quasi gauça guciac Leguearen arauez odolez purificatzen dirade, eta odol issurtze gabe barkamenduric ezta eguiten.

And by the law almost all things are made clean with blood, and without blood there is no forgiveness.

23 Behar içan da beraz ceruètan diraden gaucén figurác, hunelaco gauça hauçaz purifica litecen, baina celestial berac purifica ditecen hauc diraden baino sacrificio hobez.

For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these.

24 Ecen Iesus ezta leku saindu escuz eguinetan sarthu, cein baitziraden eguiazcoey ihardesten cerauecen figurác: baina ceruän berean, orain Iaincoaren beguitharte aitzinean guregatic comparitzeco.

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

25 Baina ez anhitzetan bere buruä offrenda deçançát, Sacrificadore subiranoa leku sainduetan vrthe guciaz berceren odolequin sartzen cen beçala.

And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;

26 (Bercela suffritu behar vkan çuqueen anhitzetan munduaren fundationeaz gueroztic) baina orain behin seculén consummationean, bekatuaren destructionetan, bere buruäzco sacrificioaz comparitu içan da. (aiōn g165)

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. (aiōn g165)

27 Eta hala nola ordenatu baitzaye guiçoney behin hiltzera, eta guero iugemendua:

And because by God's law death comes to men once, and after that they are judged;

28 Halaber Christ-ere behin offrendatu içanic anhitzen bekatuac aboli litzançát, berrizco aldian bekatu gabe aguerturen çaye haren beguira daudeney saluamendutacotz.

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.