Hebrearrei 7
1 Ecen Melchisedech haur cen Salemgo regue, Iainco subiranoaren Sacrificadore, cein bidera ilki içan baitzayón Abrahami haur reguén deseguitetic itzultzen cela, eta harc ceçan benedica:
It was this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him.
2 Hari hamarrena-ere gauça gucietaric parti cieçón Abrahamec: eta lehenic hura da interpretatzen iustitiazco regue, eta guero Salemgo regue-ere: cein erran nahi baita baquezco regue:
It was to him that Abraham gave a tenth of everything. His name “Melchizedek” means “king of righteousness.” His other title is “king of Salem,” that is, “king of peace.”
3 Aita gabe, ama gabe, leinu gabe: eztuelaric egunén hatseric, ez vicitzearen finic: baina Iaincoaren Semearen irudico eguin içanic, dago Sacrificadore eternalqui.
He is without father, without mother, without ancestors, with neither beginning of days nor end of life. Instead, he resembles the Son of God, because he remains a priest forever.
4 Considera eçaçue bada cein handi eguin içan den haur, ceini Abraham patriarchac despuilletaco hamarrena-ere eman baitzieçón.
See how great this man was to whom the patriarch Abraham gave a tenth of the things that he had taken in battle.
5 Eta Leuiren semetaric diradenéc Sacrificadoregoa dutelaric, manua baduté populuaganic hamarrenaren hartzeco Leguearen arauez, erran nahi baita, bere anayetaric, Abrahamen guerruncetic ilki içan badirade-ere.
The sons of Levi who receive the priesthood have a command from the law to collect tithes from the people, that is, from their brothers, even though they, too, have come from Abraham's body.
6 Baina hec diraden leinu bereco contatzen eztenac, hamarrena hartu vkan du Abrahamganic, eta promessac cituena benedicatu vkan du.
But Melchizedek, whose descent was not traced from them, received tithes from Abraham, and blessed him, the one who had the promises.
7 Eta contradictioneric batre gabe chipién dena guehién denaz benedicatzen da.
There is no denying that the lesser person is blessed by the greater person.
8 Eta hemen hiltzen diraden guiçonec hamarrenac hartzen dituzté: baina han vici dela testimoniage duenac hartzen ditu.
In this case, mortal men receive tithes, but in that case it is testified that he lives on.
9 Eta (hunela minça nadin) Abrahamtan detchematu içan da Leui bera-ere, ceinec hamarrenac hartzen ohi baititu.
And, in a manner of speaking, Levi, who received tithes, also paid tithes through Abraham,
10 Ecen hura oraino bere aitaren guerruncean cen, Melchisedec Abrahami bidera ilki içan çayonean.
because Levi was in the body of his ancestor when Melchizedek met Abraham.
11 Beraz baldin perfectionea Sacrificadoregoa Leuiticoan içan baliz (ecen populuac Leguea haren azpian recebitu vkan du) cer behar cen goitiric berce Sacrificadorebat Melchisedech-en façoinera altcha ledin, eta ezladin Aaronen façoinera erran?
Now if perfection were possible through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the manner of Melchizedek, and not be considered to be after the manner of Aaron?
12 Ecen Sacrificadoregoaren officioa cambiatu içanic, necessario da Leguearen cambioa-ere eguin dadin.
For when the priesthood is changed, the law must also be changed.
13 Ecen gauça hauc norçaz erraiten baitirade hura berce leinuri appartenitzen çayó, cein leinutaric nehorc ezpaitu aldarea cerbitzatu vkan.
For the one about whom these things are said belongs to another tribe, from which no one has ever served at the altar.
14 Ecen claro da Iudaren leinutic ilki içan dela gure Iauna, cein leinutan ezpaitu Moysesec Sacrificadoregoaz deus erran.
Now clearly, it is from Judah that our Lord was born, a tribe that Moses never mentioned concerning priests.
15 Eta are haur da claroago, ceren Melchisedech-en façoinera ilkiten baita berce Sacrificadorebat:
What we say is clearer yet if another priest arises in the likeness of Melchizedek.
16 Cein ezpaita Sacrificadore eguin içan manamendu carnaleco Leguearen arauez, baina vicitze immortaleco puissançaren arauez.
It was not based on the law of fleshly descent that he became a priest, but instead was based on the power of an everlasting life.
17 Ecen testificatzen du hunela, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera. (aiōn g165)
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
18 Ecen aitzineco manamendua abolitzen da bere debilitateagatic eta probetchu gabeagatic.
For the former regulation is set aside because it is weak and useless,
19 Ecen eztu deus perfectionetara eraman vkan Legueac: baina içan da sperança hobeagoren preparationebat ceinez hurbiltzen baicara Iaincoagana.
(for the law made nothing perfect), and a better hope is introduced, through which we come near to God.
20 Eta iuramendu gabe içan eztén becembatean (ecen berceac iuramendu gabe Sacrificadore eguin içan dirade.
And it was not without an oath! Others became priests without any oath,
21 Baina haur iuramendurequin, hari erran vkan draucanaz, Iuratu vkan dic Iaunac, eta etziayóc doluturen, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera) (aiōn g165)
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
22 Hambatenaz alliança hobeagoren fiadore eguin içan da Iesus.
By this also Jesus has given the guarantee of a better covenant.
23 Eta Sacrificadoréz den becembatean, anhitz eguin içan dirade, ceren herioaz empatchatzen baitziraden egoitera.
The former priests were many in number, since death prevented them from continuing in office.
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn g165)
25 Eta halacotz salua-ere perfectoqui ahal ditzaque, harçaz Iaincoagana hurbiltzen diradenac, bethi vici delaric hecgatic ararteco içateco.
Therefore he is also able to save completely those who approach God through him, because he always lives to intercede for them.
26 Ecen beharra guenduen halaco Sacrificadore subiranobat guenduen, saindua, innocenta, macularic gabea, bekatoretaric separatua, ceruäc baino gorago altchatua:
For such a high priest is suitable for us. He is sinless, blameless, pure, separated from sinners, and has become higher than the heavens.
27 Ceinec ezluen beharric egun oroz, berce Sacrificadore subiranoéc beçala, lehenic bere bekatuacgatic sacrificioric offrendatu, guero populuarenacgatic: ecen haur behingoaz eguin vkan du bere buruä offrendaturic.
He does not need, unlike the high priests, to offer up daily sacrifices, first for his own sins, and then for the sins of the people. He did this once for all, when he offered himself.
28 Ecen Legueac Sacrificadore subirano ordenatzen ditu guiçon infirmoac: baina iuramenduco hitz Leguearen ondocoac, ordenatzen du Seme eternalqui sanctificatua. (aiōn g165)
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
