Hebrearrei 7
1 Ecen Melchisedech haur cen Salemgo regue, Iainco subiranoaren Sacrificadore, cein bidera ilki içan baitzayón Abrahami haur reguén deseguitetic itzultzen cela, eta harc ceçan benedica:
Now this Melchizedek was king of Salem and priest of God Most High. When Abraham was returning from the slaughter of the kings, Melchizedek met him and blessed him,
2 Hari hamarrena-ere gauça gucietaric parti cieçón Abrahamec: eta lehenic hura da interpretatzen iustitiazco regue, eta guero Salemgo regue-ere: cein erran nahi baita baquezco regue:
and Abraham gave him a tenth of all the spoils. His name means “king of righteousness,” but he is also “king of Salem,” which means, “king of peace.”
3 Aita gabe, ama gabe, leinu gabe: eztuelaric egunén hatseric, ez vicitzearen finic: baina Iaincoaren Semearen irudico eguin içanic, dago Sacrificadore eternalqui.
He is without father, without mother, and without genealogy; there is no beginning to his days or end to his life. But resembling the Son of God, he remains a priest forever.
4 Considera eçaçue bada cein handi eguin içan den haur, ceini Abraham patriarchac despuilletaco hamarrena-ere eman baitzieçón.
Consider how great this man must be, that even Abraham the patriarch gave him a tenth of the spoils.
5 Eta Leuiren semetaric diradenéc Sacrificadoregoa dutelaric, manua baduté populuaganic hamarrenaren hartzeco Leguearen arauez, erran nahi baita, bere anayetaric, Abrahamen guerruncetic ilki içan badirade-ere.
Now the law commands the sons of Levi who receive the priestly office to collect tithes from the people, that is, their brothers, even though their brothers are also descended from Abraham.
6 Baina hec diraden leinu bereco contatzen eztenac, hamarrena hartu vkan du Abrahamganic, eta promessac cituena benedicatu vkan du.
But Melchizedek, who was not among the descendants of Levi, received a tithe from Abraham. He also blessed Abraham, who had received the promises.
7 Eta contradictioneric batre gabe chipién dena guehién denaz benedicatzen da.
It is beyond all dispute that the inferior is blessed by the superior.
8 Eta hemen hiltzen diraden guiçonec hamarrenac hartzen dituzté: baina han vici dela testimoniage duenac hartzen ditu.
In the one case, tithes are received by mortal men, but in the other case, they are received by one who is attested to be living.
9 Eta (hunela minça nadin) Abrahamtan detchematu içan da Leui bera-ere, ceinec hamarrenac hartzen ohi baititu.
One might even say that Levi himself, who receives tithes, paid tithes through Abraham.
10 Ecen hura oraino bere aitaren guerruncean cen, Melchisedec Abrahami bidera ilki içan çayonean.
For Levi was still in the loins of his ancestor Abraham when Melchizedek met him.
11 Beraz baldin perfectionea Sacrificadoregoa Leuiticoan içan baliz (ecen populuac Leguea haren azpian recebitu vkan du) cer behar cen goitiric berce Sacrificadorebat Melchisedech-en façoinera altcha ledin, eta ezladin Aaronen façoinera erran?
Now if perfection had been attainable through the Levitical priesthood (for under this priesthood the people received the law), what further need would there have been for another priest to arise according to the order of Melchizedek rather than the order of Aaron?
12 Ecen Sacrificadoregoaren officioa cambiatu içanic, necessario da Leguearen cambioa-ere eguin dadin.
For when the priesthood is changed, the law must also be changed.
13 Ecen gauça hauc norçaz erraiten baitirade hura berce leinuri appartenitzen çayó, cein leinutaric nehorc ezpaitu aldarea cerbitzatu vkan.
Now he of whom these things are spoken belongs to a different tribe, from which no one has ever served at the altar.
14 Ecen claro da Iudaren leinutic ilki içan dela gure Iauna, cein leinutan ezpaitu Moysesec Sacrificadoregoaz deus erran.
For it is clear that our Lord arose from Judah, and in connection with that tribe Moses said nothing about priesthood.
15 Eta are haur da claroago, ceren Melchisedech-en façoinera ilkiten baita berce Sacrificadorebat:
Now this point becomes even more clear when there arises another priest like Melchizedek,
16 Cein ezpaita Sacrificadore eguin içan manamendu carnaleco Leguearen arauez, baina vicitze immortaleco puissançaren arauez.
one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an endless life.
17 Ecen testificatzen du hunela, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera. (aiōn g165)
For God testifies, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
18 Ecen aitzineco manamendua abolitzen da bere debilitateagatic eta probetchu gabeagatic.
The former commandment is set aside because of its weakness and ineffectiveness
19 Ecen eztu deus perfectionetara eraman vkan Legueac: baina içan da sperança hobeagoren preparationebat ceinez hurbiltzen baicara Iaincoagana.
(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 Eta iuramendu gabe içan eztén becembatean (ecen berceac iuramendu gabe Sacrificadore eguin içan dirade.
And none of this happened without an oath. Aaron's descendants become priests without an oath,
21 Baina haur iuramendurequin, hari erran vkan draucanaz, Iuratu vkan dic Iaunac, eta etziayóc doluturen, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera) (aiōn g165)
but Jesus was made a priest with an oath by the one who said to him, “The Lord has sworn and will not change his mind, ‘Yoʋ are a priest forever according to the order of Melchizedek.’” (aiōn g165)
22 Hambatenaz alliança hobeagoren fiadore eguin içan da Iesus.
Accordingly, Jesus has become the guarantor of a better covenant.
23 Eta Sacrificadoréz den becembatean, anhitz eguin içan dirade, ceren herioaz empatchatzen baitziraden egoitera.
Now the former priests were many in number, because they were prevented by death from continuing in office;
but because Jesus continues forever, he has a permanent priesthood. (aiōn g165)
25 Eta halacotz salua-ere perfectoqui ahal ditzaque, harçaz Iaincoagana hurbiltzen diradenac, bethi vici delaric hecgatic ararteco içateco.
Therefore he is able to save to the uttermost those who come to God through him, because he always lives to intercede for them.
26 Ecen beharra guenduen halaco Sacrificadore subiranobat guenduen, saindua, innocenta, macularic gabea, bekatoretaric separatua, ceruäc baino gorago altchatua:
It was fitting for us to have such a high priest, one who is holy, innocent, undefiled, separated from sinners, and exalted above the heavens.
27 Ceinec ezluen beharric egun oroz, berce Sacrificadore subiranoéc beçala, lehenic bere bekatuacgatic sacrificioric offrendatu, guero populuarenacgatic: ecen haur behingoaz eguin vkan du bere buruä offrendaturic.
He has no need, like the other high priests, to offer up daily sacrifices, first for his own sins, and then for the sins of the people. For he did this once for all when he offered up himself.
28 Ecen Legueac Sacrificadore subirano ordenatzen ditu guiçon infirmoac: baina iuramenduco hitz Leguearen ondocoac, ordenatzen du Seme eternalqui sanctificatua. (aiōn g165)
For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever. (aiōn g165)
