Hebrearrei 4
1 Garen bada beldur guertha eztadin çuetaric cembeit haren reposean sartzeco promessa vtziric, priuatua eriden eztadin.
Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;
2 Ecen guri-ere euangelizatu içan çaicu hæy-ere beçala: baina etzaye deus probetchatu predicationeco hitza, ceren ezpaitzén fedearequin nahassia ençun vkan çutenetan.
For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.
3 Ecen sarthuren gara reposean gu, sinhetsi vkan dugunoc, erran duen beçala, Bada cin eguin vkan dut neure hirán, Baldin seculan sarthuren badirade ene reposean: munduaren hatsean danic haren obrác acabatu içan baciraden-ere.
For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
4 Ecen nombeit hunela erran vkan du çazpigarren egunaz den becembatean, Eta reposa cedin Iaincoa çazpigarren egunean bere obra gucietaric.
For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;
5 Eta hunetan berriz, Baldin seculan sarthuren badirade ene reposean.
And in this again—They shall not enter into my rest.
6 Ikussiric bada oraino batzu sartzen diradela hartan, eta lehenic denuntiatu içan çauenac eztiradela sarthu içan bere incredulitatearen causaz:
Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —
7 Berriz determinatzen du egun iaquin-bat, Egun, Dauid baithan erraiten duela hambat demboraren buruän (nola erran içan baita) Egun baldin haren voza ençun badeçaçue, eztitzaçuela gogor çuen bihotzac.
Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.
8 Ecen baldin Iosuec hæy eman balaraue reposic, etzatequeen guehiagoric berce egunez minçatu.
For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
9 Halacotz, guelditzen çayó sabbathgoabat Iaincoaren populuari.
Hence there is, left over, a Sabbath-keeping, for the people of God.
10 Ecen Iaincoaren reposean sarthu içan dena, reposatu içan da hura-ere bere obretaric, Iaincoa beretaric beçala.
For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].
11 Daguigun bada diligentia repos hartan sartzera: nehor eztadin eror desobedientiazco exemplu berera.
Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.
12 Ecen Iaincoaren hitza vici da eta efficaciotaco, eta den ezpata bi ahotacoric baino penetrantago: eta ardiesten du arimaren eta spirituaren, bayeta iuncturén eta hunén diuisionerano: eta da pensamenduén eta bihotzeco intentionén iuge
For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
13 Eta ezta creaturaric batre haren aitzinean agueri eztenic: aitzitic gauça guciac dirade billuciac eta irequiac haren beguietan ceinequin baitugu gure eguitecoa.
And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.
Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;
15 Ecen eztugu Sacrificadore subirano gure infirmitatéz compassioneric ecin duqueen-bat, baina dugu manera berean gauça gucietan tentatu içan dena, salbu bekatuan.
For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.
16 Goacen bada segurançarequin gratiazco thronora, misericordia ardiets eta gratia eriden deçagunçát aiuta behar demboraco.
Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
