Eginak 21
1 Eta embarcatu guenenean, hetaric separaturic, chuchen-chuchena ethor guentecen Cosera, eta biharamunean Rhodesera, eta handic Patrasera.
After then it happened sailing our having drawn away from them, having run directly we came to Cos, and the next [day] to Rhodes, and from there and from there to Patara.
2 Eta han eridenic vnci Phenicerát trebessatzen çuen-bat hartara iganic parti guentecen.
And having found a boat passing over into Phoenicia having gone on board we set sail.
3 Guero Cypreren aguerrira guenenean, hura vtziric ezquér, Syria alderát vela eguin gueneçan, eta arriua guentecen Tyrera: ecen han vnciac behar çuen cargá descargatu.
(Having sighted *NK+o) then Cyprus and having left it on the left we were sailing to Syria and (we disembarked *N+kO) at Tyre; There for the ship was unloading the cargo.
4 Eta discipuluac eridenic egon guentecen han çazpi egun: hec Pauli erraiten ceraucaten Spirituaz, ezledin igan Ierusalemera.
(and *k) Having sought out (then *no) the disciples we remained there days seven, who to Paul were telling through the Spirit not (to go up *N+kO) to Jerusalem.
5 Baina egun hec complitu ciradenean parti guentecen, guciéc emaztequin eta haourrequin laguncen guentuztela hiri lekorerano: eta belhaurico iarriric vr bazterrean othoitze eguin gueneçan.
When then it happened that we [were] completing the days, having set out we were journeying while are accompanying us everyone with wives and children as far as outside the city, And having bowed the knees on the shore (having prayed *N+kO)
6 Guero elkar bessarcaturic, vncira igan guentecen, eta berceac beretarát itzul citecen.
(we greeted *N+kO) one another and (we went up *N+k+o) into the boat, they then returned to [their] own.
7 Eta gu biagea acabaturic arriua guentecen Tyretic Ptolemaidara: eta anayeac salutaturic, egon guentecen egun-bat hequin.
We ourselves then the voyage having completed from Tyre came down to Ptolemais, and having greeted the brothers we stayed day one with them.
8 Eta biharamunean ilkiric Paul eta harequin guenenac ethor guentecen Cesareara: eta sarthuric Philippe Euangelistaren etchean (cein baitzén çazpietaric bat) egon guentecen hura baithan.
On the now next day having gone forth (those with Paul *K) (we came *NK+O) to Caesarea, and having entered into the house of Philip the evangelist (who *k) is being of the seven we stayed with him.
9 Eta hunec cituen laur alaba virgina prophetizatzen çutenic.
With this [man] now there were daughters four virgins prophesying.
10 Eta han dembora vnguisco egon guenenean, ethor cedin Iudeatic Agabus deitzen cen Prophetabat.
Remaining now (of us *K) days many came down a certain one from Judea a prophet named Agabus,
11 Eta guregana ethorriric eta Paulen guerricoa harturic eta harçaz bere oinac eta escuac estecaturic, erran ceçan, Gauça hauc erraiten ditu Spiritu sainduac, Guerrico hunen iabe den guiçona, hunela estecaturen dute Ierusalemen Iuduéc, eta liuraturen duté Gentilén escuetara.
and having come to us and having taken the belt of Paul, having bound (both *k) (of himself *N+kO) the feet and the hands he said; Thus says the Spirit Holy; The man of whom is belt this, in this way will bind in Jerusalem the Jews and will deliver [him] into [the] hands of [the] Gentiles.
12 Eta gauça hauc ençun guentuenean, othoitz eguin gueneçón guc eta leku hartan ciradenéc, ezledin igan Ierusalemera.
When then we had heard these things, were begging we ourselves both and those of that place not to go up him to Jerusalem.
13 Orduan ihardets ceçan Paulec, Cer ari çarete nigarrez çaudetela, eta ene bihotza erdiratzen duçuela? Ecen ni ez estecatu içatera solament, baina Ierusalemen hiltzera-ere prest naiz Iesus Iaunaren icenagatic.
(Then *N+kO) answered Paul; What are you doing weeping and breaking my heart? I myself for not only to be bound but also to die at Jerusalem readiness have for the name of the Lord Jesus.
14 Bada, hari burutan ecin eman gueneçaqueonaren gainean, vtzi gueneçan, erraiten guenduela, Iaunaren vorondatea eguin dadila.
Not is being persuaded then he we were silent having said; Of the Lord the will (should be [done]. *N+kO)
15 Eta cembeit egunen buruän gure hatuac harturic igan guentecen Ierusalemera.
After now days these having packed the baggage we were ascending to Jerusalem.
16 Eta ethor citecen discipuluetaric-ere batzu Cesareatic gurequin çacarqueitela berequin Mnason Cypriano iaquin-bat, discipulu ancianoa, cein baithan ostatuz behar baiquenen.
Went then also [some] of the disciples from Caesarea with us, bringing [one] with whom we may lodge, Mnason a certain Cypriot, an early disciple.
17 Bada ethorri guenenean Ierusalemera, gogotic recebi guençaten anayéc.
Having arrived now we at Jerusalem gladly (received *N+kO) us the brothers.
18 Eta biharamunean sar cedin Paul gurequin Iacques baithara, eta Anciano guciac hara bil citecen.
On the now following [day] was going in Paul with us unto James, all and arrived the elders.
19 Eta hec bessarcaturic, conta citzan punctuz punctu Iaincoac Gentilén artean haren ministerioz eguin cituen gauçác.
And having greeted them he was relating by one each of the things did God among the Gentiles through the ministry of him.
20 Eta hec ençun citzatenean, glorifica ceçaten Iauna, eta erran cieçoten, Anayé, badacussac cembat milla diraden Iudu sinhetsi dutenac: eta guciey baitacheté Iaincoaren zeloa.
Those then having heard were glorifying (God, *N+KO) (They said *NK+o) then to him; You see brother, how many myriads there are (among the *NO) (Jews *N+kO) who having believed and all zealous ones for the law are.
21 Eta ençun dié erraiten hiçaz, ecen hic Moysesen vtzitera iracasten dituala Gentilen artean diraden Iudu guciac, erraiten duála, ecen eztituztela haourrac circonciditu behar, eta eztutela ordenancén araura ebili behar.
They have been informed now about you that apostasy you teach from Moses those among the Gentiles all Jews telling not to circumcise them the children nor in the customs to walk.
22 Cer eguiteco da bada? ossoqui populuac bildu behar dic: ecen ençunen dié nola ethorri aicén.
What then is it? Certainly (should multitude to assemble *K) they will hear (for *k) that you have come.
23 Eguic bada guc erraiten drauäguna. Laur guiçon citiagu vot eguin dutenic:
This therefore do you what to you we say; There are with us men four a vow having (on *NK+o) themselves;
24 Hec harturic purificadi hequin, eta contribui eçac hequin, buruäc arrada ditzatençát: eta daquitén guciéc ecen hiçaz ençun dituztén gaucetaric deus eztela: baina euror-ere Leguea beguiratuz abilala.
These [men] having taken do be purified with them and do bear expense for them so that (they will shave *N+kO) the head, and (will know *N+kO) all that of which they have been informed about you no [thing] is, but you walk orderly also yourself keeping the law.
25 Baina Gentil sinhetsi dutenez den becembatean, guc scribatu diagu, eta ordenatu deus halacoric beguira ezteçaten, baina beguira litecen idoley sacrificatuetaric, eta odoletic, eta ithoetaric, eta paillardiçataric.
Concerning now those having believed of the Gentiles we ourselves (wrote to *NK+O) having adjudged (nothing such to keep them only except *K) to keep from them the both idol-sacrifices and blood and what is strangled and sexual immorality.
26 Orduan Paul guiçon hec berequin harturic, eta biharamunean hequin purificaturic sar cedin templean denuntiatzen çuela purificationeco egunén complimendua, hetaric batbederagatic oblationea offrenda ledin artean.
Then Paul having taken the men on the following day with them having been purified was entering into the temple declaring the fulfillment of the days of the purification until that was offered for one each of them the sacrifice.
27 Eta nola çazpi egunac ia hurren iragan baitziraden, Asiaco Iudu batzuc hura ikussi çutenean templean, moui ceçaten populu gucia, eta eçar citzaten escuac haren gainean:
When now were about the seven days to be completed, the from Asia Jews having seen him in the temple were stirring up all the crowd and laid upon him hands
28 Heyagoraz ceudela, Israeltar guiçonác, hel çaquizquigute: haur da guiçona populuaren eta Leguearen eta leku hunen contra guciac leku gucietan iracasten dituena: are guehiago Grecoac-ere erekarri ditu temple barnera, eta prophanatu du leku saindu haur.
crying out; Men Israelites, do help. This is the man who against the people and the law and place this all those (everywhere *N+kO) teaching, besides and also Greeks he has brought into the temple and has defiled holy place this.
29 (Ecen lehen ikussi vkan çutén Trophime Ephesianoa hirian harequin, cein vste baitzutén Paulec temple barnera eraman vkan çuela.)
It was they for (having foreseen *NK+o) Trophimus the Ephesian in the city with him, whom they were supposing that into the temple had brought Paul.
30 Eta moui cedin hiri gucia, eta oldar cedin populua: eta Paul hatzamanic templetic campora idoquiten çutén: eta bertan borthac erts citecen.
Was thrown into commotion also the city whole and there was a rushing together of the people, And having laid hold of Paul they were dragging him outside the temple; and immediately were shut the doors.
31 Baina hec hura hil nahiz çabiltzala, hel cedin famá garniçoinaren bandaco Capitainagana, ecen Ierusaleme gucia nahassi cela.
Of them seeking (then *N+kO) him to kill there came a report to the commander of the cohort that all (are in an uproar *N+kO) Jerusalem;
32 Ceinec ordu berean gendarmesac eta Centenerac harturic laster eguin baitzeçan hetara: eta hec ikussi cituztenean Capitaina eta gendarmesac gueldi citecen Paulen cehatzetic.
who at once having taken with [him] soldiers and centurions ran down upon them. And having seen the commander and the soldiers they stopped beating Paul.
33 Orduan hurbilduric Capitainac har ceçan hura, eta mana ceçan esteca ledin bi cadenaz: eta interroga ceçan nor licén, eta cer eguin çuen.
(Then *NK+o) having drawn near the commander laid hold of him and he commanded [him] to be bound with chains two and he was inquiring who (maybe *k) he would be and what it is he having done.
34 Eta batzu bataz ceuden oihuz gendetzean eta berceac berceaz: eta nahastecamenduaren causaz deus seguric ecin eçagutuz, mana ceçan fortaleçara eraman ledin.
Others however another [or] one thing (were crying out *N+kO) in the crowd. Not (is being able *N+kO) now (he *no) to know the facts on account of the uproar he ordered to be brought him into the barracks.
35 Eta ethorri cenean gradoetara, guertha cedin gendarmeséz eramaiten baitzén gendetzearen boaldaren causaz.
When now he came to the stairs, it happened that being carried he by the soldiers because of the violence of the crowd;
36 Ecen iarreiquiten çayón populuco gendetzea heyagoraz, Ken eçac hori.
Were following for the multitude of the people (crying out; *N+kO) Away with him.
37 Eta Paulec fortaleçán sartzeracoan diotsa Capitainari, Hauçu naiz hirequin minçatzera? Harc erran cieçón, Grecquic badaquic?
Being about then to be brought into the barracks Paul says to the commander; If is it permitted to me to say something to you? Then he was saying; Greek do you know?
38 Ezaiz hi Egyptiano iragan egun hautan seditionebat viztu duana, eta laur milla gaichtaguin desertura retiratu dituana?
Surely then you yourself are the Egyptian before these the days having led a revolt and having led out into the wilderness the four thousand men of the Assassins?
39 Eta erran ceçan Paulec, Ni segur guiçon Iudua nauc Tarsen, Ciliciaco hiri famatuan burgés iayoa: othoitz eguiten drauat bada, permetti ieçadac minça naquión populuari.
Said however Paul; I myself a man indeed am a Jew of Tarsus of Cilicia not [of an] insignificant city a citizen, I implore however you; do allow me to speak to the people.
40 Eta harc permettitu ceraucanean, Paulec, gradoetan cegoela, ichilcera escuaz keinu eguin cieçón populuari, eta silentio handi eguin içanic, minça cedin Hebraicoén lengoagez, erraiten çuela.
When was permitting then he Paul having stood on the stairs made a sign with the hand to the people, great then silence having taken place (he addressed [them] *NK+o) in the Hebrew language saying:
