Eginak 19
1 Apollos Corinthen cela guertha cedin, Paul garaico bazter guciac iraganic ethor baitzedin Ephesera: eta han discipulu batzu eridenic erran ciecén,
And it came to passe, while Apollos was at Corinthus, that Paul when he passed thorow the vpper coasts, came to Ephesus, and found certaine disciples,
2 Ala recebitu duçue Spiritu saindua sinhetsi vkan duçuenean? Eta hec erran cieçoten, Are Spiritu saindua denez-ere, eztiagu ençun.
And saide vnto them, Haue ye receiued the holy Ghost since ye beleeued? And they saide vnto him, Wee haue not so much as heard whether there be an holy Ghost.
3 Orduan dioste, Certan bada batheyatu içan çarete? Eta hec erran ceçaten, Ioannesen Baptismoan.
And he said vnto them, Vnto what were ye then baptized? And they saide, Vnto Iohns baptisme.
4 Orduan Paulec erran ceçan, Ioannesec batheyatu vkan du emendamenduco Baptismoaz, ciotsala populuari, haren ondotic ethorteco cena baithan sinhets leçaten, erran nahi baita, Iesus Christ baithan.
Then saide Paul, Iohn verely baptized with the baptisme of repentance, saying vnto the people, that they shoulde beleeue in him, which should come after him, that is, in Christ Iesus.
5 Gauça hauc ençunic bada, batheya citecen Iesus Iaunaren icenean.
And when they heard it, they were baptized in the Name of the Lord Iesus.
6 Eta escuac gainean eçarri cerauztenean Paulec, ethor cedin Spiritu saindua hayén gainera, eta minçatzen ciraden lengoagez, eta prophetizatzen çutén.
So Paul layde his handes vpon them, and the holy Ghost came on them, and they spake the tongues, and prophecied.
7 Eta guiçon hauc gucioc ciraden hamabitarano.
And all the men were about twelue.
8 Guero bera sarthuric synagogán, Frangoqui minçatzen cen, hirur hilebethez disputatzen eta exhortatzen ari cela Iaunaren resumari dagozcan gaucéz.
Moreouer he went into the Synagogue, and spake boldly for the space of three moneths, disputing and exhorting to the things that appertaine to the kingdome of God.
9 Eta nola batzu gogortzen baitziraden eta ezpaitzuten obeditu nahi, gaizqui Iaunaren bideaz minçatzen ciradela populuaren aitzinean, hetaric bera partituric, separa citzan discipuluac, egun oroz disputatzen ari cela Tyranno baten escholán.
But when certaine were hardened, and disobeyed, speaking euill of the way of God before the multitude, hee departed from them, and separated the disciples, and disputed dayly in the schoole of one Tyrannus.
10 Eta haur eguin içan cen bi vrthez: hala non Asian habitatzen ciraden guciéc, ençuten baitzutén Iesus Iaunaren hitza, hambat Iuduéc nola Grecoéc.
And this was done by the space of two yeeres, so that all they which dwelt in Asia, heard the word of ye Lord Iesus, both Iewes and Grecians.
11 Eta costumatu etziraden verthuteac eguiten cituen Iaincoac Paulen escuz:
And God wrought no small miracles by the handes of Paul,
12 Hala non are erién gainera ekarten baitzituzten haren gorputz gainetic crobitchetac eta conciertoac, eta ioaiten baitziraden hetaric eritassunac, eta spiritu gaichtoac hetaric ilkiten baitziraden.
So that from his body were brought vnto the sicke, kerchefs or handkerchefs, and the diseases departed from them, and the euill spirits went out of them.
13 Orduan enseya citecen hara huna ebilten ciraden Iudu exorcista batzu spiritu gaichtoac cituztenén gainean Iesus Iaunaren icenaren inuocatzen, erraiten çutela, Coniuratzen çaituztegu Paulec predicatzen duen Iesusen partez.
Then certaine of the vagabond Iewes, exorcistes, tooke in hand to name ouer them which had euil spirits, the Name of the Lord Iesus, saying, We adiure you by Iesus, whom Paul preacheth.
14 (Eta ciraden Sceua Iudu Sacrificadore principalarenic çazpi seme, haur eguiten çutenac)
(And there were certaine sonnes of Sceua a Iewe, the Priest, about seuen which did this)
15 Baina ihardesten çuela spiritu gaichtoac, erran ceçan, Iesus eçagutzen diat, eta Paul baceaquiat nor den: baina çuec nor çarete?
And the euil spirit answered, and said, Iesus I acknowledge, and Paul I know: but who are ye?
16 Eta oldarturic hetara spiritu gaichtoa çuen guiçonac, eta hæy garaithuric, bortcha eguin ceçan hayén contra: hala non biluzgorriric eta çaurthuric ihes eguin baitzeçaten etche hartaric.
And the man in whome the euil spirit was, ranne on them, and ouercame them, and preuailed against them, so that they fledde out of that house, naked, and wounded.
17 Eta haur ethor cedin gucién eçagutzera hambat Iuduen nola Greco Ephesen habitatzen ciradenénera: eta eror cedin beldurra hayen gucien gainera, eta magnificatzen cen Iesus Iaunaren icena.
And this was knowen to all the Iewes and Grecians also, which dwelt at Ephesus, and feare came on them all, and the Name of the Lord Iesus was magnified,
18 Eta sinhetsi çutenetaric anhitz ethorten ciraden confessatzen eta declaratzen cituztela bere eguinac.
And many that beleeued, came and confessed, and shewed their workes.
19 Arte curiositatezcoz vsatu vkan çutenec-ere, anhitzec bere liburuäc ekarriric erre citzaten gucién aitzinean: eta hayén valioa estimaturic eriden ceçaten berroguey eta hamar milla dinerorena.
Many also of them which vsed curious artes, brought their bookes, and burned them before all men: and they counted the price of them, and found it fiftie thousand pieces of siluer.
20 Hala botheretsuqui augmentatzen cen Iaunaren hitza eta confirmatzen.
So the worde of God grewe mightily, and preuailed.
21 Gauça hauc hunela complitu ciradenean delibera ceçan Paulec Spirituaz, Macedonia eta Achaia iraganic Ierusalemera ioaitera, cioela, Han içan ondoan, Roma-ere ikussi behar dut.
Nowe when these things were accomplished, Paul purposed by the Spirite to passe through Macedonia and Achaia, and to goe to Hierusalem, saying, After I haue bene there, I must also see Rome.
22 Eta igorriric Macedoniara aiutatzen çutenetaric biga baitziraden Timotheo eta Erasto, bera gueldi cedin dembora batetacotz Asian.
So sent hee into Macedonia two of them that ministred vnto him, Timotheus and Erastus, but he remained in Asia for a season.
23 Baina eguin cedin dembora hartan truble handibat doctrinaren causaz.
And the same time there arose no small trouble about that way.
24 Ecen Demetrius deitzen cen cilharguile, Dianaren cilharrezco templetchoguile batec, anhitz irabaz eraciten cerauen officiocoey:
For a certaine man named Demetrius a siluersmith, which made siluer temples of Diana, brought great gaines vnto the craftesmen,
25 Hec bilduric, eta halaco gaucetaco officier ciradenac, erran ceçan, Guiçonác, badaquiçue ecen officio hunetaric heldu diradela gure onac:
Whom he called together, with the workemen of like things, and saide, Syrs, ye knowe that by this craft we haue our goods:
26 Eta badacussaçue eta badançuçue nola ez Ephesen solament, baina quasi Asia gucian Paul hunec sinhets eraciric itzuli duela populu handi, erraiten duela, ecen eztiradela iainco escuz eguiten diradenac.
Moreouer ye see and heare, that not alone at Ephesus, but almost throughout all Asia this Paul hath perswaded, and turned away much people, saying, That they be not gods which are made with handes.
27 Eta peril da ez solament gure gauça descrida dadin, baina are Diana handiaren templea guehiagoric deus estima eztadin, eta deseguin eztadin haren maiestate Asia guciac eta munduac ohoratzen dutena.
So that not onely this thing is dangerous vnto vs, that this our portion shall be reproued, but also that the temple of the great goddesse Diana should be nothing esteemed, and that it would come to passe that her magnificence, which all Asia and the world worshippeth, should be destroyed.
28 Eta gauça hauc ençunic, eta hiraz betheric oihuz iar citecen, Ephesianoen Diana handiá!
Now when they heard it, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
29 Eta bethe cedin hiri gucia confusionez, eta oldar citecen gogo batez theatrera, harturic Gayo eta Aristarche Macedonianoac, Paulen bideco lagunac.
And the whole citie was full of confusion, and they rushed into the common place with one assent, and caught Gaius, and Aristarchus, men of Macedonia, and Pauls companions of his iourney.
30 Eta Paul populua baithara sarthu nahi cenean, etzeçaten vtzi discipuluéc.
And when Paul would haue entred in vnto the people, the disciples suffred him not.
31 Baina Asiaco principaletaric batzuc-ere, nola baitziraden haren adisquide, harengana igorriric othoitz ceguioten, ez ledin theatrera presenta.
Certaine also of the chiefe of Asia which were his friendes, sent vnto him, desiring him that hee woulde not present him selfe in the Common place.
32 Bada batzu bataz oihuz ceuden, eta berceac berceaz: ecen confus cen compainiá, eta anhitzec etzaquiten cergatic bildu içan ciraden.
Some therefore cried one thing, and some another: for the assemblie was out of order, and the more part knewe not wherefore they were come together.
33 Orduan gendetzetic campora auança ceçaten Alexandre, Iuduéc hura bulkatzen çutela. Eta Alexandrec, ichil litecen escuaz keinu eguinic, nahi ceraucan causá allegatu populuari.
And some of the company drew foorth Alexander, the Iewes thrusting him forwards. Alexander then beckened with the hande, and woulde haue excused the matter to the people.
34 Baina eçagutu çutenean ecen hura Iudu cela, altcha cedin gucietaric vozbat, quasi bi orenez oihu eguiten çutela, Ephesianoén Diana handiá!
But when they knew that he was a Iewe, there arose a shoute almost for the space of two houres, of all men crying, Great is Diana of the Ephesians.
35 Orduan scribariac gendetzea appacegaturic, erran ceçan, Epheseco guiçonác, cein da guiçona eztaquiana ecen Epheseco hiria dedicatua dela Diana handiaren, eta Iupiterganic iautsi içan den imaginaren cerbitzura?
Then the towne clearke when hee had stayed the people, saide, Ye men of Ephesus, what man is it that knoweth not howe that the citie of the Ephesians is a worshipper of the great goddesse Diana, and of the image, which came downe from Iupiter?
36 Nehor bada gauça hautan contrasta ecin daitenaren gainean, appacega çaitezten beharda, eta deus desordenatuqui eztaguiçuen.
Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly.
37 Ecen ekarri vkan dituçue guiçon hauc ezpaitirade ez sacrilege, ez ezpaitute çuen iaincossá diffamatzen.
For yee haue brought hither these men, which haue neither committed sacrilege, neither doe blaspheme your goddesse.
38 Beraz baldin Demetriusec eta harequin diraden officieréc eguitecoric baduté cembeiten contra, gorte eduquiten da, eta badirade Proconsulac, elkar accusa beçate.
Wherefore, if Demetrius and the craftes men which are with him, haue a matter against any man, the lawe is open, and there are Deputies: let them accuse one another.
39 Eta baldin berce gauçaz deus galdeguiten baduçue, congregatione bidezqui bilduan concludi ahal daite.
But if ye inquire any thing cocerning other matters, it may be determined in a lawful assembly.
40 Ecen peril da seditionez accusa ezgaitecen, egungo egunagatic, truble huneçaz raçoin eman ahal deçaquegun causaric eztenaz gueroz.
For we are euen in ieopardie to be accused of this dayes sedition, for as much as there is no cause, whereby we may giue a reason of this concourse of people.
41 Eta gauça hauc erran cituenean biltzarreari congit eman cieçón.
And when he had thus spoken, hee let the assembly depart.
