Eginak 18

1 Gauça hauen ondoan Paul partituric Athenestic, ethor cedin Corinthera.

Now after these things Paul left Athens and went to Corinth.

2 Eta eridenic Aquila deitzen cen Ponte nationeco Iudubat, cein aitzinchetic ethorri baitzén Italiatic, eta Priscilla haren emaztea (ceren Claudec ordenatu baitzuen Iudu guciac Romaric parti litecen) retira cedin hetara.

And encountering a certain Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had ordered all the Jews to depart from Rome), he joined them;

3 Eta ceren officio bereco baitzén, hequin egoiten cen, eta languiten ari cen. Eta hayen officioa cen tabernacle eguitea.

and because he practiced the same trade, he stayed on with them and worked (their trade was tentmaker).

4 Eta disputatzen cen synagogán Sabbath guciaz, eta exhortatzen cituen hambat Iuduac nola Grecoac.

Every Sabbath in the synagogue he would reason with both Jews and Greeks, trying to persuade them.

5 Eta ethorri ciradenean Macedoniaric Silas eta Timotheo, Paulec Spirituaz hersturic testificatzen cerauen Iuduey Iesus cela Christ.

But when Silas and Timothy came down from Macedonia, Paul was constrained by the Spirit, solemnly insisting to the Jews: Jesus is the Christ.

6 Eta hec contrastatzen eta blasphematzen ari ciradela, abillamenduac iharrossiric erran ciecén, Çuen odola çuen burun gain: chahu naiz ni, oraindanic Gentiletarat ioanen naiz.

But since they kept contradicting and blaspheming, he shook his clothes and said to them: “Your blood be upon your own heads! I am clean. From now on I will go to the Gentiles.”

7 Eta handic partituric sar cedin Iustoa deitzen cen eta Iaincoa cerbitzatzen çuen baten etchean, ceinen etchea baitzatchecan synagogari.

So he moved from there into the house of a man named Justus, a worshiper of God, whose house was next door to the synagogue.

8 Eta Crispec synagogaco principalac sinhets ceçan Iauna baithan bere etche guciarequin: Corinthianoetaric-ere anhitzec ençunic sinhets ceçaten, eta batheya citecen.

Then Crispus, the ruler of the synagogue, believed on the Lord with all his household; and as they were hearing, many of the Corinthians were believing and being baptized.

9 Orduan erran cieçon Iaunac gauaz visionez Pauli Ezaicela beldur, baina minçadi eta ezadila ichil.

Now the Lord said to Paul by a vision at night: “Do not be afraid; rather speak and do not keep silent,

10 Ecen ni nauc hirequin, eta nehorc eztrauc escuric eçarriren hiri gaizqui eguitera: ecen populu handia diat hiri hunetan.

because I am with you and no one will attack you to harm you, because I have many people in this city.”

11 Eta egon cedin han vrthebat eta sey hilebethe, iracasten çuela hayén artean Iaincoaren hitza.

So he stayed on for a year and six months, teaching the Word of God among them.

12 Baina Gallion Achaiaco Proconsul cenean, altcha citecen gogo batez Iuduac Paulen contra, eta eraman ceçaten iudicioco iar lekura.

Now while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat,

13 Erraiten çutela, Leguearen contra hunec incitatzén ditu guiçonac Iaincoaren cerbitzatzera.

saying, “This fellow persuades the people to worship God contrary to the law.”

14 Eta Paulec ahoa irequi nahi çuen beçala, erran ciecén Gallionec Iuduey, Baldin cembeit bidegabe, edo gaichtaqueria baliz, o Iuduac, çucenac emaiten duen lekurano sustenga cinçaqueiztet:

But when Paul was about to open his mouth, Gallio said to the Jews: “If there really was some misdeed or wicked crime, O Jews, there would be reason for me to bear with you;

15 Baina baldin questione bada hitzaz eta icenéz eta çuen Legueaz ceuroc ikussiren duçue ecen gauça horién iuge ni ez naiz nahi.

but since it is an issue over a word and names and your own law, see to it yourselves; because I refuse to be a judge of such matters.”

16 Eta ken citzan hec iudicioco iar lekutic.

And he drove them from the judgment seat.

17 Orduan Grec guciéc hatzamanic Sosthenes synagogaco principala cehatzen cutén iudicioco iar leku aitzinean: eta Gallionec ansiaric batre etzuen.

Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him in front of the judgment seat. But none of this was a delay to Gallio.

18 Baina Paul oraino dembora lucescoz han egonic, anayetaric congit harturic, embarca cedin Syriarát (eta harequin Priscilla eta Aquila) buruä arradaturic Cenchren: ecen vot çuen.

Paul still remained there a good while, then took leave of the brothers and sailed for Syria, accompanied by Priscilla and Aquila (he had shaved his head in Cenchrea, because he had a vow).

19 Guero arriua cedin Ephesera, eta hec han vtzi citzan: baina bera synagogara sarthuric, disputa cedin Iuduequin.

He came to Ephesus and left them there (after having entered the synagogue and reasoned with the Jews).

20 Eta hec othoiztez çaizcala dembora luciagoz hequin egon ledin, etziecén accorda.

When they asked him to stay a longer time with them, he did not consent;

21 Baina congit har ceçan hetaric, cioela, Necessarioqui behar dut hurrenengo bestá Ierusalemen eguin: baina harçara itzuliren naiz çuetara, Iaincoac placer badu: eta parti cedin Ephesetic.

rather he took leave of them saying, “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” Then he set sail from Ephesus.

22 Eta Cesareara iautsi cenean, igan cedin Ierusalemera: eta Eliçá salutaturic iauts cedin Antiochera.

When he had landed at Caesarea, and gone up and greeted the church [in Jerusalem], he returned to Antioch.

23 Eta cerbait dembora han egonic, ioan cedin chuchen chuchena Galatiaco eta Phrygiaco comarcá trebessaturic, confirmatzen cituela discipulu guciac.

After spending some time there, he departed and went through the region of Galatia and Phrygia in order, strengthening all the disciples.

24 Baina Iudu nationez Alexandriano Apollos deitzen cen-bat, guiçon eloquenta, Scripturetan botheretsua, ethor cedin Ephesera.

Now a certain Jew named Apollos, a native of Alexandria, an eloquent man, mighty in the Scriptures, arrived in Ephesus.

25 Haur cen Iaunaren bidean instruitzen hassia, eta spiritu beroz minçatzen cen, eta iracasten cituen diligentqui Iaunaren diraden gauçác, eçagutzen çuela solament Ioannesen Baptismoa

This man had been instructed in the way of the Lord, and being fervent in the Spirit he was speaking and teaching accurately the things concerning Jesus, although he knew only the baptism of John.

26 Eta has cedin frangoqui minçatzen synagogán. Haur ençun ceçatenean Priscillac eta Aquilac berequin har ceçaten, eta aitzinago declara cieçoten Iaincoaren bidea.

So he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.

27 Eta Achaiarát iragan nahi cenean, hura exhortaturic anayéc scriba ceçaten discipuluetara recebi leçaten hura: ceinec arriuatu cenean hara, probetchu handi eguin baitziecén gratiaz sinhetsi vkan çuteney.

When he decided to go across into Achaia, the brothers encouraged him and wrote to the disciples to receive him; upon arriving he was a great help to those who had believed through the Grace;

28 Ecen viciqui garaitzen çayen Iuduey publicoqui, Scripturéz eracusten çuela ecen Iesus cela Christ.

because he kept refuting the Jews vigorously, publicly, demonstrating Jesus to be the Christ, from the Scriptures.