Eginak 15
1 Eta Iudeatic iautsi içan ciraden batzuc, iracasten cituztén anayeac, cioitela, Baldin circoncidi ezpaçaiteztez Moysesen maneraren araura, ecin salua çaitezquete.
Then some men came down from Judea and started teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
2 Eta gudu eta disputa handi Pauli eta Barnabasi helduric hayén contra, ordena ceçaten igan litecen Paul eta Barnabas eta cembeit berceric Apostoluetara eta Ancianoetara Ierusalemera questione hunegatic.
Well this provoked serious dissension and argument between Paul and Barnabas and them, so Paul and Barnabas were appointed, along with certain others of them, to go up to Jerusalem to the apostles and elders about this question.
3 Hec bada igorriric Eliçáz, iragan citzaten Pheniça eta Samaria, Gentilén conuersionea contatzen çutela: eta eman ciecén bozcario handi anaye guciey.
So being sent on their way by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brothers.
4 Guero Ierusalemera arriuaturic, recebitu içan ciraden Eliçáz eta Apostoluéz eta Ancianoéz, eta conta citzaten Iaincoac heçaz eguin vkan cituen gauça guciac.
Upon arriving in Jerusalem, they were received by the congregation and the apostles and the elders, and they reported all that God had done with them.
5 Baina ( cioiten ) altchatu içan dirade Phariseuén sectaco sinhetsi çuten batzu, cioitela, ecen circonciditu behar çutela, eta manatu Moysesen Leguearen beguiratzera.
But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the Law of Moses.”
6 Orduan bil citecen Apostoluac eta Ancianoac eguiteco hunez consideratzera.
So the apostles and the elders came together to consider this matter.
7 Eta disputa handiren ondoan, Pierrisec iaiquiric erran ciecén, Guiçon anayeác, çuec badaquiçue ecen haraitzinadanic Iaincoac gure artean elegitu vkan nauela, ene ahoz ençun leçaten Gentiléc Euangelioco hitza, eta sinhets leçaten.
When there had been plenty of discussion, Peter got up and said to them: “Men, brothers, you know that a good while ago God made a choice among you, that by my mouth the Gentiles should hear the message of the Gospel and believe.
8 Eta Iaincoac eçagutzen baititu bihotzac, testificatu draue, hæy Spiritu saindua emanez guriere beçala.
And the heart-knowing God acknowledged them by giving them the Holy Spirit, just as He did to us;
9 Eta eztu differentiaric batre eguin gure eta hayén artean, fedez purificaturic hayén bihotzac
and He made no distinction between us and them, purifying their hearts by faith.
10 Orain bada cergatic tentatzen duçue Iaincoa, discipuluén leppo gainean vztarriaren eçartera, cein ez gure aitéc ez guc ecin ekarri vkan baitugu?
Now therefore, why do you test God by putting a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
11 Baina Iesus Christ Iaunaren gratiaz sinheften dugu saluaturen garela, hec-ere beçala.
Rather, we believe that we are saved through the grace of the Lord Jesus, in the same manner as they.”
12 Orduan ichil cedin compainia gucia, eta beha çaizten Barnabasi eta Pauli, ceinéc contatzen baitzuten cer signo eta miraculu eguin çuen Iaincoac heçaz Gentilén artean.
Then the whole assembly kept silent and listened to Barnabas and Paul reporting what signs and wonders God had done among the ethnic nations through them.
13 Eta ichildu ciradenean, ihardets ceçan Iacquesec, cioela, Guiçon anayeác, ençun neçaçue ni,
Now when they finished, James reacted saying: “Men, brothers, listen to me.
14 Simonec declaratu vkan du nola lehenic Iaincoac visitatu dituen Gentilac hetaric populubat bere iceneco har leçançat.
Simeon has described how God first intervened to extract from the Gentiles a people for His name.
15 Eta hunequin accordatzen dirade Prophetén hitzac: scribatua den beçala.
And with this the words of the prophets agree, just as it is written:
16 Guero itzuliren naiz, eta berriz edificaturen dut Dauid-en tabernacle eroria, eta haren ruinác berriz edificaturen ditut, eta berriz altchaturen dut hura.
‘After these things I will return, and I will rebuild David's tent, the fallen one; yes, I will rebuild its ruins and restore it;
17 Requeri deçatençát goitico guiçonéc Iauna, eta Gentil guciéc, ceinén gainean inuocatu içan baita ene icena: dio gauça hauc guciac eguin dituen Iaunac.
so that the remnant of mankind may seek the Lord, even all the Gentiles—the ones, that is, upon whom my name has been called—says the Lord who does all these things.’
All His works are known to God from eternity. (aiōn g165)
19 Harren nic dut estimatzen eztituela nehorc faschatzeco Gentiletaric Iaincoagana conuertitzen diradenac:
Therefore I judge that we should not create difficulty for those who are turning to God from among the ethnic nations,
20 Baina scribatzeco çayela beguira ditecen idolén satsutassunetaric, eta paillardiçataric, eta gauça ithotic, eta odoletic.
but that we write to them to abstain from things polluted by idols, from fornication, from what is strangled, and from blood.
21 Ecen Moysesec haraitzinadanic baditu hirietaric batbederatan hura predicatzen dutenac, synagoguetan Sabbath guciaz iracurtzen denaz gueroz.
For from ancient generations Moses has in every city those who preach him, being read in the synagogues every Sabbath.”
22 Orduan nahi vkan dute Apostoluéc eta Ancianoéc Eliça guciarequin, beren artetic guiçon elegituac igor litecen Antiochera Paulequin eta Barnabasequin, hala nola, Iuda icen goiticoz Barsabas deitzen cena, eta Silas, guiçon principalac anayén artean.
Then it pleased the apostles and the elders, with the whole congregation, to send chosen men from among them to Antioch with Paul and Barnabas: Judas (the one called Barsabas) and Silas, leading men among the brothers.
23 Hayén escuz scribatzen çutela seguitzen dena, Apostoluéc eta Ancianoéc eta anayéc Antiochen eta Syrian eta Cilician Gentiletaric diraden anayey, salutatione.
They wrote by their hand the following: “The apostles and the elders and the brothers, to the Gentile brothers in Antioch, Syria and Cilicia: Greetings.
24 Ceren aditu baitugu ecen gutaric ilki diraden batzuc, cembeit proposez trublatu vkan çaituztela, çuen arimác erauciz eta circoncidi çaitezten eta Leguea beguira deçaçuen manatuz, ceiney ezpaiquendrauen carguric eman:
Since we have heard that some who went out from among us have disturbed you with words, unsettling your souls, saying that you must be circumcised and keep the Law—to whom we gave no such authorization—
25 Gure irudia içan da consentimendu batez bildu garenona, elegitu ditugun guiçonén çuetara igortera, Barnabas eta Paul gure maitequin,
it seemed good to us, having come to one accord, to choose men to send to you with our beloved Barnabas and Paul,
26 Baitirade Iesus Christ gure Iaunagatic bere viciac abandonnatu dituztén guiçonac,
men who have risked their lives for the sake of the name of our Lord Jesus Christ.
27 Igorri ditugu bada Iuda eta Silas, hec-ere gauça berac ahoz contaturen drauzquiçue.
So we have sent Judas and Silas, who will also confirm these things by word of mouth.
28 Ecen on iruditu çayó Spiritu sainduari eta guri, ez eçartera carga handiagoric batre çuen gainera gauça necessario hauc baicen:
It seemed good to the Holy Spirit, and to us, to place no greater burden upon you than these necessary things:
29 Baitirade, Beguira çaitezten idoley sacrificatu diraden gaucetaric, eta odoletic, eta ithotic, eta paillardiçataric, baldin gauça hautaric çuen buruäc beguira baditzaçue, vngui eguinen duçue. Vngui duçuela.
to abstain from things offered to idols, from ‘blood’, from anything strangled and from fornication; it will be in your own best interest to keep away from these things. Farewell.”
30 Hec bada congit harturic ethor citecen Antiochera: eta compainiá bilduric eman citzaten letrác.
So when they were sent off they came to Antioch, and gathering the crowd they delivered the letter.
31 Eta iracurri cituztenean consolationearen gainean aleguera citecen.
When they had read it, they rejoiced over the encouragement.
32 Halaber Iudac eta Silasec, nola hec-ere Propheta baitziraden, anhitz hitzez exhorta citzaten anayeac eta confirma.
Both Judas and Silas, also being prophets themselves, encouraged and strengthened the brothers with many words.
33 Eta han cerbait dembora eguin çutenean, igorri ican ciraden anayéz baquerequin Apostoluetarát,
After some time, they were released with peace from the brothers to the apostles.
34 Guciagatic-ere Silasi on irudi cequion han egoitera.
35 Eta Paul eta Barnabas-ere egon citecen Antiochen, iracasten eta euangelizatzen çutela anhitz bercerequin-ere, Iaunaren hitza.
But Paul and Barnabas remained in Antioch, teaching and preaching the Word of the Lord, with many others also.
36 Eta cembeit egunen buruän erran cieçón Paulec Barnabasi, Itzuliric visita ditzagun gure anayeac Iaunaren hitza denuntiatu dugun hiri gucietan, eya nola dauden.
Some time later Paul said to Barnabas, “Let us return now and visit our brothers in each city where we proclaimed the word of the Lord, to see how they are doing.”
37 Eta Barnabasec conseillatzen çuen berequin har leçaten Ioannes, Marc deitzen cena:
Now Barnabas resolved to take John (the one called Mark) along as well.
38 Baina Pauli etzayón bidezco iruditzen hetaric ia Pamphiliatic bereci cena, eta obra hartara lagundu etzituena berequin har leçaten
But Paul insisted on not taking someone who had deserted them in Pamphilia and not gone with them to the work.
39 Hala iharduqui ceçaten bada, non bata berceaganic separa baitzitecen: eta Barnabas Marc harturic embarca baitzedin Cyprerat.
Well the contention became so sharp that they separated from each other. Barnabas took Mark and sailed to Cyprus;
40 Baina Paul Silas elegituric parti cedin, anayéz Iaincoaren gratiari gommendaturic.
while Paul chose Silas and set out, having been commended by the brothers to the grace of God.
41 Eta iragan citzan Syria eta Cilicia, confirmatzen cituela Eliçác.
He went through Syria and Cilicia, strengthening the congregations.
