1 Korintoarrei 7
1 Eta scribatu drautaçuen gaucéz den becembatean, on da guiçonaren emazteric ez hunquitzea.
Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;
2 Baina paillardiçari ihes eguiteagatic, batbederac bere emaztea biu, eta batbederac bere senharra biu.
But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:
3 Emazteari senharrac çor draucan onheriztea renda bieçó: eta halaber emazteac-ere senharrari.
Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, —
4 Emazteac bere gorputza eztu bere bothereco: baina senharrac: eta halaber senharrac-ere bere gorputza eztu bere bothereco, baina emazteac.
The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.
5 Ezteçaçuela defrauda batac bercea cembeit demboratacotz consentimendu batez ezpada, baruretan eta orationetan emplega çaiteztençát: eta harçara elkargana itzul çaitezte, Satanec tenta etzaitzatençát çuen incontinentiagatic
Be not depriving one another—unless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, —lest Satan be tempting you by reason of your want of self-control.
6 Baina haur erraiten dut permissionez, ez manamenduz.
This, however I am saying, by way of concession, not of injunction;
7 Ecen nahi nuque guiçon guciac liraden ni beçala: baina batbederac bere dohain propria du Iaincoaganic, batac hunela eta berceac hala.
Besides, I desire all men to be, even as myself, —but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.
8 Bada erraiten drauet ezcondu-gabey eta alharguney, on dela hayençat, baldin badaudez ni beçala.
But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;
9 Baina baldin continent ezpadirade, ezcon bitez: ecen hobe da ezconcea ecen ez erre içatea.
But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.
10 Eta ezconduey denuntiatzen drauet, ez nic baina Iaunac, Emaztea senharraganic eztadin parti.
To the married, however, I give charge—not, I, but the Lord, —that, a wife, from her husband, do not depart, —
But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.
12 Baina bercey nic erraiten drauet, ez Iaunac, Baldin cembeit anayec emazte infidela badu, eta emazteac consentitzen badu harequin habitatzera, ezteçan hura vtzi.
But, unto the rest, say, I—not the Lord, —if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;
13 Eta baldin cembeit emaztec senhar infidela badu, eta senharrac consentitzen badu harequin habitatzera, ezteçan hura vtzi.
And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband; —
14 Ecen sanctificatu da senhar infidela emazteaz, eta sanctificatu da emazte infidela senharraz: bercela çuen haourrac satsu lirateque: baina orain saindu dirade.
For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.
15 Eta baldin infidela partitzen bada, parti dadin ecen ezta suiet anayea edo arrebá halaco gaucetan: baina baquera deithu gaithu Iaincoac.
But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.
16 Ecen cer daquin emazteá, eya senharra saluaturen dunanez? edo cer daquic senharrá, eya emaztea saluaturen duanez?
For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?
17 Baina nola batbederari dohaina partitu baitrauca Iaincoac, nola batbedera deithu baitu Iaunac, hala ebil bedi: eta hunela Eliça gucietan ordenatzen dut.
If not—as the Lord hath distributed—unto each one, as God hath called, each one, so, let him be walking; —and, so, in all the assemblies, I ordain.
18 Circoncidituric norbeit deithu içan da? ezterakarran preputioa: preputioan norbeit deithu içan da? eztadila circoncidi.
After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:
19 Circoncisionea ezta deus, eta preputioa ezta deus: baina Iaincoaren manamenduén beguiratzea.
The circumcision, is, nothing, and, the uncircumcision, is, nothing, —but keeping the commandments of God.
20 Batbedera cer vocationetan deithu içan baita hartan bego.
Each one, in the calling wherein he was called, in the same, let him abide:
21 Sclabo deithu aiz? eztuála arranguraric: baina baldin are libre eguin ahal bahadi, harçaz lehen vsat eçac.
A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.
22 Ecen Iaunean deithu içan den sclaboa, Iaunaren libre da: eta halaber libre dethua, Christen sclabo da.
For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ’s bond-servant: —
23 Precioz erossiac çareté, etzaretela guiçonén sclabo.
With a price, have ye been bought, —do not become bond-servants of men:
24 Batbedera certan deithu içan baita, anayeác, hartan bego Iaincoa baithan.
Each one, wherein he was called, brethren, in the same, let him abide with God.
25 Eta virginéz den becembatean Iaunaren manamenduric eztut: baina coseillu emaiten drauçuet, Iaunaganic fidel içatera misericordia vkan dudanac beçala.
But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:
26 Estimatzen dut bada haour on dela presenteco necessitateagatic, ecen on dela guiçonarendaco hunela içatea.
I consider this, then, to be, good, in the circumstances, by reason of the existing distress, —that it is, good for a man, so, to be:
27 Emazterequin lothua aiz? ezteçála bilha separationeric: emazteaganic lachatu aiz? ezteçála bilha emazteric.
Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.
28 Bada baldin ezcon bahadi-ere, eztuc bekaturic eguin: eta baldin ezcon badadi virginá, eztu bekaturic eguin: baina halacoéc tribulatione vkanen duté haraguian: baina nic guppida çaituztet.
If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; —but, tribulation of the flesh, shall, such, have: —howbeit, I, spare you.
29 Baina haur erraiten drauçuet, anayeác, ecen demborá labur dela hemendic harát, emaztedunac-ere, emazteric ezpalute beçala diraden:
But, this, I say—the opportunity is, contracted for what remaineth—in order that, they who have wives, may be, as though they had none,
30 Eta nigarrez daudenac, nigarrez ezpalaude beçala: eta aleguera diradenac, aleguera ezpalirade beçala: eta erosten dutenac, posseditzen ezpaluté beçala:
And, they who weep, as though they wept not, and, they who rejoice, as though they rejoiced not, and, they who buy, as though they possessed not,
31 Eta mundu hunez vsatzen dutenac, vsatzen ezpaluté beçala: ecen mundu hunen figurá iragan doa.
And, they who use the world, as though they used it not to the full, —for the fashion of this world passeth away;
32 Eta nahi nuque çuec arrangura gabe cineten. Emazte gabe denac, artha du Iaunaren gaucéz, nolatan Iaunaren gogaraco daten:
And I desire you to be, without anxiety: —the unmarried man, is anxious for the things of the Lord, how he may please the Lord;
33 Baina emaztedunac, artha du munduco gaucéz, nolatan emaztearen gogaraco daten.
But, he that hath married, is anxious for the things of the world, how may please his wife—
34 Diuers dirade emazte ezcondua eta virginá: emazte ezcondu gabeac, artha du Iaunaren diraden gaucéz, gorputzez eta spirituz sainda dençát: baina emazte ezconduac, artha du munduco gaucéz, nolatan senharraren gogaraco daten.
And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy [both] in her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.
35 Eta haur çuen probetchutan erraiten dut, ez laçoa eçar dieçaçuedençát: baina carazqui eta moldez Iaunari iuncta çaquizquiotençát empatchuric batre gabe.
This, however, with a view to your own profit, am I saying, —not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.
36 Baina baldin edoceinec vste badu ecen desohore duela haren virginác bere adin florea iragan deçan, eta hala eguin behar dela: nahi duena begui, eztu bekaturic eguiten: ezcon bitez.
If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, —and, thus, it ought to come about, what he chooseth, let him do, —he sinneth not: let them marry:
37 Baina bere bihotzean fermu dagoenac, necessitateric eztuela, baina du bere vorondate propriaren gainean puissança, eta haur deliberatu bere bihotzean, bere virginaren beguiratzera, vngui eguiten du.
But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, —to preserve his own virginity, well shall he do.
38 Bada, bere virginá ezconcen duenac, vngui eguiten du: baina ezconcen eztuenac, hobequi eguiten du.
So that, he that giveth in marriage his own virginity, doeth, well; and, he that giveth it not, shall do, better.
39 Emaztea lothua da legueaz haren senharra vici den dembora gucian: baina haren senharra hil badadi, libre da norequin nahi den ezconceco, solament gure Iaunean.
A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, —only, in the Lord;
40 Baina dohatsuago da baldin hala badago, ene conseilluaren araura: eta estimatzen dut nic-ere Iaincoaren Spiritua badudala.
But, happier, is she, if, so, she remain, —in my judgment; for I think, I also, have the Spirit of God.
