1 Korintoarrei 2
1 Eta ni ethorri içan naicenean çuetara, anayeác, eznaiz ethorri eloquentiazco edo sapientiazco excellentiarequin, Iaincoaren testimoniagea denuntiatzen nerauçuela.
For my own part, friends, when I came to you, it was with no display of eloquence or philosophy that I came to tell the hidden purpose of God;
2 Ecen eztut deliberatu vkan deus çuen artean iaquitera, Iesus Christ baicen, hura-ere crucificatua.
for I had determined that, while with you, I would forget everything except Jesus Christ – and him crucified!
3 Eta ni infirmitaterequin eta beldurrequin eta ikara halldirequin içan naiz çuec baithan.
Indeed, when I came among you, I was weak, and full of fears, and in great anxiety.
4 Eta ene minçatzea eta ene predicationea ezta içan sapientia humanoren hitz gogagarritan: baina spirituren eta verthuteren eracustetan.
My message and my proclamation were not delivered in the persuasive language of philosophy, but were accompanied by the manifestation of spiritual power,
5 Çuen fedea eztençát guiçonén sapientiatan, baina Iaincoaren potentiatan.
so that your faith should be based, not on the human wisdom, but on the power of God.
6 Eta sapientiá denuntiatzen dugu perfectoén artean: eta sapientiá diot ez mundu hunena, ezeta mundu hunetaco prince deseguinen diradenena: (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn g165)
7 Baina denuntiatzen dugu Iaincoaren sapientia mysteriotan dena, diot estalia, Iaincoac ia dembora gucién aitzinetic gure gloriatan determinatu vkan çuena: (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
8 Cein mundu hunetaco princietaric batec-ere ezpaitu eçagutu vkan: ecen baldin eçagutu vkan baluté, gloriazco Iauna etzuqueten crucificatu. (aiōn g165)
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn g165)
9 Baina predicatzen ditugu, scribatua den beçala, Beguic ikussi eztituen, eta beharric ençun eztituen gauçác, eta guiçonén bihotzetara igan içan eztiradenac, cein Iaincoac hari on daritzoteney appaindu baitrauzté.
It is what scripture speaks of as – ‘What eye never saw, nor ear ever heard, what never entered people’s minds – all these things God has prepared for those who love him.’
10 Baina guri Iaincoac reuelatu vkan drauzquigu bere Spirituaz: ecen Spirituac gauça guciac penetratzen ditu, báy Iaincoaren gauça barnác-ere.
Yet to us God revealed it through his Spirit; for the Spirit fathoms all things, even the inmost depths of God’s being.
11 Ecen guiçonetaric ceinec daquizqui guiçonaren gauçác, guiçonaren spiritu hura baithan denac baicen? Halaber Iaincoaren gauçac-ere eztitu nehorc eçagutu vkan, Iaincoaren Spirituac baicen.
For what person is there who knows what a person is, except the person’s own spirit within them? So, also, no one comprehends what God is, except the Spirit of God.
12 Bada guc eztugu munduaren spiritua recebitu vkan: baina Iaincoaganico Spiritua: Iaincoaz guri eman içan caizquigun gauçác eçagut ditzagunçát:
And as for us, it is not the spirit of the world that we have received, but the Spirit that comes from God, so that we may realize the blessings given to us by him.
13 Cein denuntiatzen-ere baititugu, ez sapientia humanoac iracasten dituen hitzéz, baina Spiritu sainduac iracasten dituenéz, gauça spiritualac spiritualetara appropriatuz.
And we speak of these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.
14 Baina guiçon naturalac eztitu comprehenditzen Iaincoaren Spirituaren gauçác: ecen erhogoa çaizquio, eta ecin adi ditzaque, ceren spiritualqui iugeatzen baitirade.
The merely intellectual person rejects the teaching of the Spirit of God; for to them it is mere folly; they cannot grasp it, because it is to be understood only by spiritual insight.
15 Baina guiçon spiritualac iugeatzen ditu gauça guciac, eta bera ezta nehorçaz iugeatzen.
But the person with spiritual insight is able to understand everything, although they themselves are understood by no one.
16 Ecen norc eçagutu du Iaunaren intentionea, hura instrui deçan? baina guc Christen intentionea badugu.
For who has so comprehended the mind of the Lord as to be able to instruct him? We, however, have the mind of Christ.
