Matta 13
1 Ki kume cuwo Yecu cerum luwe nen, yan yiken kong caji.
On that day Jesus went out of the house and sat beside the sea.
2 Nubo kila, kila mwerkani cinen la con doken mor na bire mwenge con yiken more ce tangne nubo ducce tiranken konge.
A very large crowd gathered around him, so he got into a boat and sat in it, while the whole crowd stood on the beach.
3 La Yecu yici dikero kila-kila or dangke. Con yi ci “Nii fike kange yaken fik dumek.
Then Jesus said many things to them in parables. He said, “Behold, a farmer went out to sow seed.
4 Kambo co fi tiye ri, kangum dumembo yarangken nure, bilibatine bou cibangum cuwo.
As he sowed, some seeds fell beside the road, and the birds came and devoured them.
5 Kangumbo yaranken fiye terentiyeu bitine mani yorau tabbo bwi cin kim wori bitine cuwabo.
Other seeds fell on rocky ground, where they did not have much soil. Immediately they sprang up, because the soil had no depth.
6 La kakuko kwiuri cin comam wori ci manki niyeten cin kucom.
But when the sun had risen, they were scorched because they had no root, and they withered away.
7 Kangum dumembo yaranken tiber cuiyaktini, la cuiyakko dwiyangum di cakkangum ci.
Other seeds fell among the thorn plants. The thorn plants grew up and choked them.
8 Kangum dumembo yarangken bitine ken, ma nuni kangumbo kwini kwob, kangumbo kwini nukkun, angumbo kwini taar.
Other seeds fell on good soil and produced a crop, some one hundred times as much, some sixty, and some thirty.
9 Niwo ki tuweri ca nuwa”
He who has ears, let him listen.”
10 Bibei tomange bou yi Yecu “Ye bwi mo yi nubowo keroti mor dangke?”
The disciples came and said to Jesus, “Why do you talk to the crowd in parables?”
11 Yecu yii ci “Kom wi ki nure wo ka nyimom yurke liyare loh kwama, la ciye ci nencibo.
Jesus answered and said to them, “You have been given the privilege of understanding mysteries of the kingdom of heaven, but to them it is not given.
12 Niwo cike an neten co naci fiya ducce, La nii wo mancike, bi dure cinneu an yumom cinnen.
For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
13 wori co dike bwi mi yici keroti ki dangke. To na ci ti toi ri mani ciya toti, tano citi nuwei ri ma ciya nuwati kaka nyimom.
This is why I talk to them in parables: Though they are seeing, they do not see; and though they are hearing, they do not hear, or understand.
14 Cine neu dike Icaya to tokeu dim. Wo tokki, no mo nuwatiri, mwan nuwa la mani mo nyomti, toka kan to mani ka nyomti.
To them the prophecy of Isaiah is fulfilled, that which says, 'While hearing you will hear, but you will in no way understand; while seeing you will see, but you will in no way perceive.
15 Wori ner nubo wori wi ki kumtacile bwai na ci nuwa, cin kumom nuwe ciye naci tore ki nuwe ciye kaka ci nuwa ki tui ci kaka ci nyimom ki ner cir, la naci yilau nan twam ci.
For this people's heart has become dull, and they are hard of hearing, and they have closed their eyes, so they should not see with their eyes, or hear with their ears, or understand with their hearts, so they would turn again, and I would heal them.'
16 Nuwe kime iker bibwiyer wori cin to, tu kime wori cin nua.
But blessed are your eyes, for they see; and your ears, for they hear.
17 Bilenke mi yi komti nob dukumeb kange nubo wucake ducce cin cui naci to dike ka towe, ci tobo, cui naci nuwa diker ka nuwa ci nuwa bo.
Truly I say to you that many prophets and righteous men desired to see the things that you see, and did not see them. They desired to hear the things that you hear, and did not hear them.
18 Kom nuwa dangke niwo ya fi fikeu.
Listen then to the parable of the farmer who sowed his seed.
19 No kangumbo fulen liyar kwamar nyombe ri, nii bi cirene an bou bo yuwom dike ci finer cereu. won co dumbo ci fi nureu.
When anyone hears the word of the kingdom but does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the seed that was sown beside the road.
20 W ci fi fiye bitine ki terentiye, co niwo nuwa kero ri yuwa wulom-wulom ki for neret.
What was sown on rocky ground is the person who hears the word and immediately receives it with joy,
21 La wori ci man ki niye bwici can ti biduwar la no co fiya kalaka kange dotange ri, wulom-wulom co yarum.
yet he has no root in himself and he endures for a while. When tribulation or persecution arises because of the word, he quickly falls away.
22 Wori ci fi mor cuiyakeu co niwo nuw kereu la cuikko kalek kange kiyemer cakacangum kero la co mabo. (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 Dumbo wo ci fi bitine keneu, co nii wo nuwa kero ri, nyimome ma ken kange kwini kwob, kange kwini nukkun, kange kwini taar no wo ci fi ciyeu.
What was sown on the good soil, this is the person who hears the word and understands it. He bears fruit and makes a crop, some yielding one hundred times as much as was planted, some sixty, and some thirty times as much.”
24 Yecu bo cinenten ki kang dangke. con toki, “Liyar kwamaro ki no na nii wo fi dumbo kem takeceu.
Jesus presented another parable to them. He said, “The kingdom of heaven is like a man who sowed good seed in his field.
25 La nubo da dumtiri, nii kiye ce bou fiti yerako wi mor bikate ce, la cu ce.
But while people slept, his enemy came and also sowed weeds among the wheat and then went away.
26 Kambo Cuiko duyom meri, la ma ce bitwiti ceu ken
When the blades sprouted and then produced their crop, then the weeds appeared also.
27 Cangam nii take bou yi co, nii dur, mwe fi bo dumbo ken take mwe ka? Man nyi yerako wiye?
The servants of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How does it now have weeds?'
28 Con yi ci “nii kiye ma we” cangam cebo yi co, la muki cui nyo ya nyo kubangum ka?
He said to them, 'An enemy has done this.' The servants said to him, 'So do you want us to go and pull them out?'
29 Nii take kii, O-ong, no com kubang yerako tiri kang kubangum ten kange bi kateu.
The landowner said, 'No. Because while you are pulling out the weeds, you might uproot the wheat with them.
30 Kom dobci gwam ciya dwi nyo gwam ya cinko bika. La no lam bito ri man yi nob bitobbo, “Kom kwon yerako ki kaba, kom bwam ki blak na kom twim, kom mwer bikateu mor bini mi.
Let both grow together until the harvest. At the time of the harvest I will say to the reapers, “First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn.”'”
31 La Yecu bo cinen ten ki kange dangke. con toki kii, Liyar kwamaro nan nun bikate (Musta) wo nii kange tu ya fi ta kece.
Then Jesus presented another parable to them. He said, “The kingdom of heaven is like a mustard seed which a man took and sowed in his field.
32 Nuni wo co bi duware gwam tannen nunim bo nin. La no dui ri la tannem nunim bo gwam, yilam ti wo bilibe dii kwama an yulng loni ciye kani ce nin.
This seed is indeed the smallest of all seeds. But when it has grown, it is greater than the garden plants. It becomes a tree, so that the birds of the air come and nest in its branches.”
33 Yecu yi ci kange danke tak, co tur duwo mim taca taare na fuu ci gwam.
Jesus then told them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.”
34 Gwam dike boro Yecu yi nubo mwerume kin dangke, co cibo kange diker wo kebo dangke.
All these things Jesus said to the crowds in parables; and he said nothing to them without a parable.
35 Wuro na yilam dike ci toke nyii nob tomangeb, ba na dim, wo co yi ki, “man wumon Nyii mi mor dangke. Man tok dikero wo yurangum. yurange nawo a yom fer-kur kalereu.
This was in order that what had been said through the prophet might come true, when he said, “I will open my mouth in parables. I will say things that were hidden from the foundation of the world.”
36 Yecu dobom nubo mwerumeu. doken mor luwe. Bibei tomage ceu cinen cin yi co, Fwetan nyinen dangke yere wo takeu”.
Then Jesus left the crowds and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds of the field.”
37 Yesu ciya la yici “wo fi dumbo keneu, so bi bwe nii fireu.
Jesus answered and said, “He who sows the good seed is the Son of Man.
38 Takeu so dor bitinero, la dumbo ken ko ci bi bei liyar kwamaro. yerako co bi bei nii kiyeu.
The field is the world; and the good seed, these are the sons of the kingdom. The weeds are the sons of the evil one,
39 Ni kiyeu fi fikkeu so bwekelkeleu. Bitou so cuile kaleu, nob bitobbo ci nob tomangeeb kwama wusake. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
41 Bi bwe nifir an tom nob tomangeb kwama wusakeu ci an bwabangum naci cokum liyar kwamar gwam dike buro dok bwiran ketiye kange buro wo mani bwanten werfun tiye.
The Son of Man will send out his angels, and they will gather out of his kingdom all the things that cause sin and those who commit iniquity.
42 Ci an merken ci mor kra cillen, fiye ciya ci wiyeti kange kironka nunnek.
They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
43 La ubo wusakeu ci an buwa na kakuk mor liyar kwama teciye. wo ki tuweri, can nuwa.
Then will the righteous people shine like the sun in the kingdom of their Father. He who has ears, let him listen.
44 Liyar kwama nan cweka yurangum yurange takeu. Nii kange fiyari yurangum cu ki bilangtum, yan miyem dike co cikeu gwam. La tiyenum take wo.
The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it. In his joy he goes, sells everything he possesses, and buys that field.
45 Takeu, liyar kwamaro na nii kyeme do yoryore tiye.
Again, the kingdom of heaven is like a man who is a merchant looking for valuable pearls.
46 No co fiya kange wo yoryore ri, co ya ci miyem dike co cike gwam co tiyenum.
When he found one pearl of very great value, he went and sold everything that he possessed and bought it.
47 Nyo tak liyar kwama nan bi liyar ci mer wima, la mweru dikero ducce.
Again, the kingdom of heaven is like a net that was cast into the sea, and that gathered creatures of every kind.
48 La dim ri nii taka jinge ko kwou konge, La con yiken con mwerum kenko mor kole, Bwirtinim bo ci miranwi firen.
When it was filled, the fishermen drew it up on the beach. Then they sat down and gathered the good things into containers, but the worthless things they threw away.
49 An yila nawo fiya co kaleu a bou ti cwileu. nob tomangeb kwama wasake an bou chokum nubo bwirko mor nubo wussake nen. (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
50 Ciyan merkeng ci mor kira cilong-cilonge fiye ciya ci ti ka wiye kange kironka nunek.
They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
51 Ka Nyimom dike wuro gwam ka? Bibei tomange ceu ciya co, “Ong”
Have you understood all these things?” The disciples said to him, “Yes.”
52 La Yesu yici “Nyori nob merankar werunero, wo yilam bibei tomange liyr kwamareu, ci nan nii ki luwe wo yeu dikero sarko kange fwirko mor kwene ceu.
Then Jesus said to them, “Therefore every scribe who has become a disciple to the kingdom of heaven is like a man who is the owner of a house, who draws out old and new things from his treasure.”
53 i fo nyori Yesu dim dangke brori, dubom fiye curo.
Then it came about that when Jesus had finished these parables, he departed from that place.
54 La Yesu doken biten ce, meran nobo nen mor bi kur wabero Ursalimau. Nyori cin nyimange ciki “Nii wo fiya nyomka kange yileng do wo fe?
Then Jesus entered his own region and taught the people in their synagogue. The result was that they were astonished and said, “Where does this man get his wisdom and these miracles from?
55 Nii wo kebo bi bwe nii kwaka luwe ka? kebo nece ci cuwo ti ki Maryamu? Ale yakubu kange Yusufu kange Saminu, kange Yahuza kebo yitub ceb ka?
Is not this man the carpenter's son? Is not his mother called Mary? Are not his brothers James, Joseph, Simon, and Judas?
56 Ale yitub ceb natubo kebo wo kange be ka? ca dikero wo fe?
Are not all his sisters with us? Where did he get all these things?”
57 Cin kangum ner ducce dor cer. La Yesu yi ci “Nii tomange kwama mani fiya dur loco kange mor nubo loce.
They were offended by him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own family.”
58 Ca mabo nyimanke ducce wori ci nebo bilinke.
He did not do many miracles there because of their unbelief.
