Luka 6
1 la ma nyo kakuk fobka ko kange, Yeecu yakenti mor to cang ko kange, kange bibei tomange ceu, ci kyang dor canger ti citi kui
Now on the second Sabbath ·To cease· after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 la kangem mor faricawa tokiki, ye bwi ka ma dike yorbo ti a mani bi diye kukuk, ka kiye for ka?
But some of the Pharisees [Separated] said to them, “Why do you do that which is not lawful to do on the Sabbath ·To cease· day?”
3 Yeecu kar cinen, toti, ka kiye ba dike Dauda mani kwama co co nuwa wuri ti co kange nubo wari kange ceu?
Yeshua [Salvation], answering them, said, “Haven’t you read what David [Beloved] did when he was hungry, he, and those who were with him;
4 ya mor luwe kwama, con tu cari to tanji laneu ca morece, con nabarubo wari kange ceu ciu cam, bwen no na mam kin nob wabereu ki kwaci cia ca
how he entered into God’s house, and took and ate the show bread from the table of Yahweh, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 la con yii ci, bibwe nifire co teluwe kankuk fobka ko
He said to them, “The Son of Man is lord of the Sabbath ·To cease·.”
6 kange bi diye kakuk fobka con doken mor bi kur waber la co meranmbo minti wi, nii kange wi wi wuro kance ko catiyero bwiyam-bwiya
It also happened on another Sabbath ·To cease· that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 nob mulangkabo kange faricawa to co tibi dor kero can twa nii ni kakuk fobkari na cin fiyan mure wo ci a tamco tiyeu,
The Torah-Teachers and the Pharisees [Separated] watched him, to see whether he would heal on the Sabbath ·To cease·, that they might find an accusation against him.
8 la con nyumom dike ci kwa tiyeu la con yii nii wo kangko bwiyame kwen ti fo tiber nubero gwam la nii wo kweni titi wi.
But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.
9 Yeecu me ci yori kebo bi diye kakuk fobka a dike yor yoreu, kaka a ma dike wo yorbeu a cok dume kaka a tual dume?
Then Yeshua [Salvation] said to them, “I will ask you something: Is it lawful on the Sabbath ·To cease· to do good, or to do harm? To save a life, or to kill?”
10 la con cto ci gwam la co yii nii wo yarken kangmweko, la con manyo, la kang cebo twam
He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 la neer ciyero kayaragum, lacin tok kanti bwiti ciye dike ca ma Yeecu nin tiyeu
But they were filled with rage, and talked with one another about what they might do to Yeshua [Salvation].
12 lan yilam mor kumeni wo con ceri con yaken bang ca kob dilo con ta kobka dilo kume del co ken kwama ti
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 ki kakuk la con co bibei tomange ceu cinen la con cokum kwob cilom bo yobeu, wo co co cibitikali,
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 denti bi beitomange ceu co buro cimon [wo co caten tak, Bitru ] kange yii Andrawu, Yakubu, Yuwawana, Filibu, Bartalomi,
Simeon [Hearing], whom he also named Peter [Rock]; Andrew [Manly], his brother; James [Surplanter]; John [Yah is gracious]; Philip [Loves horses]; Bartholomew [Son who suspends waters];
15 Matta, Toma, Yakubu bibwe Afa, cimon wo ca co Jaloti
Matthew [Gift of Yah]; Thomas [Seeker of truth]; James [Surplanter], the son of Alphaeus [Changing]; Simeon [Hearing], who was called the Zealot [Zealous follower];
16 Yafuja, bi bwe Yakubu, kange Yafuja ckaryoti wo miye co tiyeu,
Judas [Praised] the son of James [Surplanter]; and Judas Iscariot [Praised Dagger-man], who also became a traitor.
17 la Yeecu yirau dor banged kange ci laci tim fiye tuared deu, kange bi bwi tomange ce wila kange nubo kila wo borongu Yafudiya kange wurcalima kange nubo kong caji taya
He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea [Praise] and Jerusalem [City of peace], and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
18 ci bou na ci buro wo nuwa co na co twam twirani ciyeu, nubo buro nuwa dotange ti ki yuwa kelkelikeu con twam ci ken.
as well as those who were troubled by unclean spirits, and they were being healed.
19 nubo mwerkangum we gwameu dotina ci kem co wori bikwan twa ka ro ceru ti cinen, la con twan ci gwam.
All the multitude sought to touch him, for power came out of him and healed them all.
20 la con to bi bei tomangeceu. con yii ci bibuyer kume kom wo nob bune beu la na kume liyar kwamaro
He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.
21 bi buyero an kume, kom wo konuwa wurati naweu, la ci an bwa kumen fuer bibuyer na kume, kom wo ko ci wiye tina weu, la kan nung nungi
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 bibuyero na kume to kom la ci ko denkumero na dikero bwir, ki ker bi bwe nir
Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 ko bilangi diye co ko yilam ki for neerer, wori kan fiya cuner dikwama nubo carem cim ma nob du kumebo nin nawo
Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 la kwan nen mo nii mwa cuwe-cuweu, la mom yom mwe dangne mweu
“But woe to you who are rich! For you have received your consolation.
25 kwan kom nubo wo fuero bwam bwabeu, kan ci wura for kob kwan kom wo ko nung nungi ti na weu, yii kan buwa kan ci wiye ki bui.
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 kwan kom na nubo tok ti ki wo dong dong di, nubo carem cimbo tok nyo nob dukumeb cwerkebo
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 la ma yii komti nubo ko nuwa ye tiyeu, cui nii bi dom kange mweu, na ma nubo konene nin dike ro ken
“But I tell you who hear: show agapao ·total devotion love· to your enemies, do good to those who hate and detest you,
28 yo nubo cilnen tiye nin bibuyer, na kob nubo buro culong nen ti dor bilenkereu
bless those who curse you, and pray for those who mistreat you.
29 wo na kwanen ki kang tangal do wineri, neco wineu na kange tum belle mweri tamde mwe
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 ne nuwa wuro meneneu gwam na kange tum dike kangen na mweri me core moki a bou mwen ciko
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 kambo mo cuilti nubo a ma mweneri, mo keneu ma ci nen nyo
“As you would like people to do to you, do exactly so to them.
32 na moki cuim ka co ka co nubo cuinen tiyeri, in jye yokka fiye mo wiye? bwen na nob bwirang kerer di cui nubo cui ci tiyeu.
If you show agapao ·total devoted love· those who show agapao ·total devoted love· you, what credit is that to you? For even sinners show agapao ·total devoted love· to those who show agapao ·total devoted love· to them.
33 na moki mam dikero ken kan co nubo ma mwen dikero ken tiyeri ye yokka fiye weye? bwen no nob bwirang keri ki mam nyo ken
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 na wo ki ne cen kan nubo mo totiri an yam neneri, ye yokka munen? bwen no nob buiran kerer di ki nem nob bwiram kerero nyou na ci fiya dike ci ne dng-dong
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 la cui koneneu, na ma cinen dike dong-dong ngeu. ne ken kware kange diker yilau ti, la cuner, kumero na dur, kan yilam bi beyo lo nii dii ko na co con ni lomjome fiye nubo man ki buka kangek kange nubo bwirko
But show agapao ·total devoted love· to your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of haElyon [the Most High]; for he is kind toward the unthankful and evil.
36 yilam ki cini na wo tee kume nii ciniu
“Therefore be merciful, even as 'Avikah ·your Father· is also merciful.
37 kom mare buolang la mani a ma kumen buolang ti kom kuwa re mani a kuwa komti, tab kangem bo la mweu an tab mwen
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 kom ne la an ne kom kwele dimdiye, cuwam cuwa, ki bi funger ti con ci an cor kumer ti kan bellik ki kwele ka cuwameu a cuwa kumen ciko
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 la yila con yii ten ci dangke kange, con toki, fukma an ta fukma nin kangka? na co ma nyon, yaramken buwar gwam citi cimanin nyoka?
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 bwe tomange labo nii merang ka ceu dur la nubo gwam an yilam na nii merang kako na merang cinendi
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 ye bwi mo toti ka be yere nuwa kemwe, lamwa tobo cuwemero wo nuwe mweu
Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 mwa yii yimwe myi, moki yii mi tumwen be yere dam mor nuweu, lamoki bwi mwa tobo kukko cuwe mero dam mor nuwe mweu? kom nubo bwir, teri cokum batiye durko nuwe mweu na mo tom yora na mo cokum be yere nuwe yiim weu
Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 la tiyo kendo kange mani wo tu bi tutiyo fuyem fuye tiye, kaka tiyo wo fuyemeu na ne betuti ken
For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.
44 wori tiyo moki nyomco kin bitutico tutiyeu la nubo mani we bituti nying cire ti cuiya ke kaka nubo inabi fiye cilange
For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 nii ken mor dikero kendo dume ceu a bou dikero yor yoreu, nyou nii bwirko mor dikero bwirko mor neere ceu, a bou dikero bwir wori dikero bwirko ducce mor neere ceu co ci ceu toktiye
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 ye bwikaco yeti kom ki, teluwe laka bwantenbo dike ma tok tiyeu?
“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 nii wo na bou minen la nuwa ker mereu laco bwang tenen, man yii dii ke co cerkange
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
48 co ki no nan nii luwe tiye, woru wobken cuwa mor bitinen la co mu kwar loro ki terenti kwamer lana mwembo dur bouri la came mwegweu kwanan kwar kumeroti laluwe cuwo mani a muka ti wori mum co yora
He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 la nii nuwa ker miro bwang ten beu no nan co nii wo mu luwe dor bitinereu man ki kwar ca na came mwem bo kwanan kwar kuro di la can can duwo an yarum, yarke luwe kowo
But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”
