Luka 20
1 Kange diye Yeecu merangti mor bi kurwabe, la tok furen kereuti nubo wabereu kange nubo dur ko.
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 Ci tokeroti ciye coti yiyo kibi kwan kero wini mon mam nan do wotiye. We nenen bi gwamdo woo.
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 La co ciya ciki meki kero mangmekom tiye nyo.
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 kange yuka mwen Yohana yerau di kaka nii fire nenka?
The baptism of John from heaven was it or from men?
5 Cin kobkanti, bwetici ciki tonou biki di kwamari anyiki yebwe bo nebo birinke cinenen.
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 Na la duwareu bi yi biki nifiro nendi no bo gwam cinye mobangbe ki ter, wori cin ciya mor mereciye Yohana nii to mange
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 Cin ciya ciki yombo keno ki no feri.
And they answered not to know from where.
8 Yeecu yi ciki moken nyo mani yikamti keno kibo gwando wini ma man dike biromtiye.
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Yi dubo danke wo kange nii yunkake inabi co ne kange nom tonen toka takeko conyaken bi ti ne kange ya daranyi kutangnyi.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 Ki cwakiya bika bituweka ram cuii tom kange ceka ce ayo nob tone bone, beri naci neco mor dikero teige neneu. Di nob tonebo ci bunk, ci yoco kang koni.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 Tom cenge ce tak ci bungco, cine co dotange, ci yweco kan koni.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 Tomtange na ta'ar ce cin nuwacine der, cin merkeco kare.
And he proceeded a third to send; They then also him having wounded they cast out.
13 La nii take Inabi ki, nye ina matiye? ma tom bi bweni macui.
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 Dila nob tone bo toco citokange bwitici, wo co nii coka gwarito bo twallum na kwalito yilam be.
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 Ci mwobken co bwiyim taken cin twallum co. Nyen teeluwen taken Inabi amaciticuke.
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 An bou na twallungum nob take bo wo na yila na neke nubo kenge takeu. Kambo ci nuwanyeri ciki, kwama acukum.
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 La Yeecu toci layiki.
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Nii wo yar ti dor terero wonineri, an wurorangum. No nii wo tero yelti dorowonineri anfwoyok tamgum co.
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Ci nob murangkako kange nobo dur waber cin cui naci tomco nawo wori an nyomom ki tokerewo dor ci, la ci cut an rubero.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Ci derangecoti cin tom nobo atoutiyeu wor ranyonri nubo weceke, na cifiya lentanke mor lekamor kercono ni, naci nekenco borank kange bi gwam nii dure.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 Ci meco, ki Nii merangkan nyo yumom muki toka kange meranka dike donge donge tekeu kange nii men nawo dong bwinge kerdiye, muki merangka birin ket dor nure kwama.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Mino werfune ka no ya kemer dor kaicar, nin kaka o ong?
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 Yeecu nyomom yulkar yici.
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 Nugmen dinari wuro wee, takeu munranka we dor cereu? ciki, “ki kaicer dike na kaiceroce komne kwama dike na kwace?”
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 Nob murangka kange dur tini nob wabe bere cifiya bo diker bitore mur keu ceroni.
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 nubem. Cin nyemruki ki cuka kan cone, ci tobo kangeker.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 Kam cadukiyawa cibo ficowege, nobo wo yitiki gwamka tuke mani.
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 Cin meco ciki “nii merangka” Musa mulang nye nen ki, no ni yiki no yini bwi yamdi, nii ki nawe la manki bibwe, nyice anan nawiye, afiya nyicenin bwe.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Kakum bi yiten wii niber wo kaboko nab nawe, lam bwe yam menki bwe,
Seven therefore brothers there were; and the first having taken a wife died childless,
30 Inyo wo yobeu.
and (took *K) the second (wife and this died childless *K)
31 Wo ta'ar naco, nyo tangka wo nibe re dombo bi beiwi kom cin bweyam.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Ki bwili na wiye bwimken.
Finally (now of all *K) also the woman died.
33 Be diye gwanka duri, wiweco yira tiye. Wori cin nab na weye gwam ciye
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 Nyo kallo wo abou tiyeu, nobo wuro ne bilenke na kwen ka ko ceci nabaruboci manki na ka nawiye. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 Mani ciya bwi yatiki tok, ciya yilam na biwei tonange kwama.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 Dila co lam bidom kang bange zaitunedo bei tomangeco lacin teer bi langkako ci cenk lang kwamati ki diro dur. Wori nagen yumankako co mane.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 Ci ki bi bwiyet atinyo liyowo aboutin mor den tee bei furneret di kwama kanae yor ka la duntanka.
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Kagum Faricawa bor mwerkanka ciyico ki nii merangka, kwameu nob bwankar mwekoninten.
Answering now some of the scribes said; Teacher, well you have spoken.
40 Yeecu ciya ciki, miyikom bi len keti no noboburo kamom di terotinibo andunktange.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 La Yeecu lambidom ka kange berocori la ciweyeu.
He said then to them; How do they declare the Christ to be David's Son
42 Naki kom nyom kakuwo kange dikewo abokimenti ki fawor neredi, naweu cin yurangum nuwe kume.
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 Kakuko we bo ti fiye kom wuyi wo nob kyeb kume bo a mu tiyak tiye, kentangum nen ciyam kwenang mwen ten, culangko gwam.
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Cin kacimnen bitine wari kange biweiyo Lomewe, ma ciye tob tero kange dor kecer, wuro mo kabo bati fiya kwama cwiti na co fulone neu.
David therefore Lord Him calls, and how of him son is He?
45 Yecu do mor bikurwabe la yuwa nob miyeka.
When are listening now all the people He said to the disciples of Him;
46 Yi citi ku mulangum mulange Lomi a yila fiye kwobka dilo, di la kom yilam buwak nob kwiyeb.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Yecu meranti kang kang mor bikurwaber nebo dor wabero kange nob mulankab kange nobo durko cwiti twallum co. Di la ci fiya bo nure, wori nobo cuwatci ti cinen kambo keu.
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
