Luka 13
1 Ki kwama curo nubo kangem wi yico ker dor nobo Galiliye wo Bilatu ceikangum bwiyale ceu kange wabi.
Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
2 La kiritti yici, “kom kwatiri Galatiyawambo bwiran kere ka?
“Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
3 Nyonin, min yi komti. No kom dobbori gwam kume kom bwiyarangi na ci.
No, I tell you; but, unless you repent, you will all perish as they did.
4 Kakaa nobo kwobcilombo naurube ciloam wo luwe cwemi nyeu yar cinenti dorceer ci bwiyarangume, kom kwatiri ciin la tangnum nobeu urucalimau biranke?
Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
5 O-ong, miki. Lano gwam niwo ko dobka ri ciyan bwiya rangum.
No, I tell you; but, unless you repent, you will all perish in the same manner.”
6 Kiritti tok dangke wuro,”Nii kange wi ki tii nyongjong wo ci fiken mor take ce la cin bou na ci ca bituttuiyeri la tiyo man ki cari.
And Jesus told them this parable – “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
7 Dila nii curo yi nii tokako,'to, coro ta'ar naweu, ma do bituttuiti fo nyongjongo nin di mafiyabo tom co ye bwi ba dob coti ten fiye ti koniye?'
So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
8 Co nii tokakko ciya toki neye kumeni nyo bi dob na kam nan yoti cinenti kilongwi
‘Leave it this one year more, Sir,’ the man answered, ‘until I have dug around it and manured it.
9 No mabi tuttidi cortini boti yeri tano mabobi tuttiri nan mwatum co.
Then, if it bears in future, well and good; but if not, you can have it cut down.’”
10 Bi di kange Kiriti ma mrngkati fiye bi wabe kange bidiye fob ka.
Jesus was teaching on a Sabbath in one of the synagogues,
11 Di la naweu kangee bou wo dii curo kwob cilombo narub wiki twirak yuwa bwir gwam kange fwinka mani do taka ti.
and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
12 Kambo Kiriti to ce cin cuwaco yico cin cukum twirako wo.
When Jesus saw her, he called her to him, and said, “Woman, you are released from your weakness.”
13 La kiriti yoti kanko dor ce tabbo. buri can cando cin tarken cet co ter bilonge liyar kwamma.
He placed his hands on her, and she was instantly made straight, and began to praise God.
14 Di ni kur biwaro manfunerr dige bwiyeu Kiriti nangen bi Fob ka di ni bi wabiro nyi nubo kume ni wi nyo nukku na nangen do ce kom bow na makimen ddi La kebbo ki bidiko fobka.
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
15 Di la teluwe kar cimen ki kom nubo bwir no nyori mi wor tiber kimer mi kange wo ca ki gelbati na fiye ci tekume nemwem bidiye fobka ka?
“You hypocrites!” the Master answered him. “Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
16 No nyori wuro bibwe Abrame wo be kelkele no bwamco ki coro kwab culom nanrube, tano nyo mania kwi cati kibi diye fubka ka?
But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
17 Kambo co tokki nyo weri nubo ma kwab kangka ti kange coweu cin nuwa kwenduwe. Gwam tare al cin ma fur nener ki dikero kendo wuro ci mane.
As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
18 Kiriti toki kiye ba tak liyar kwama ti cike yilo ye ba dang ti cike?
So Jesus said, “What is the kingdom of God like? And to what can I liken it?
19 Wi nyo na nun nying cin wuro ni kange wabi takece Landim nyo gili gili la bilibe tini manag cor tini kani ce nen.
It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.”
20 Yila con tokko liyar kwararo ba tok kiye?
And again Jesus said, “To what can I liken the kingdom of God?
21 Wi nyo ca fuwam di la kange nawiye mwe kange mim murduwe bidigle tar na fumco.
It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
22 Kiriti ker kan cinar lor kange bwar lor, wi nuro wo yakenti Ucalima ci mernag cinneti.
Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
23 La cin yi co teluwa nubo biro ciya fiya dob kakko bi dob nyo ka? La cin yici.
“Master,” someone asked, “are there but few in the path of salvation?” And Jesus answered,
24 Ki ma dige dateneu. ki do nure bwa ki do nure bwabwa leli nyori mi nyi kom, nudo ducce ci cwi doka ti di la ci fiyabo doka.
“Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
25 No niluwe kwri kwenum nungum yilokko la kan tiken kale kom kwa kwabang nyi lokkoti teluwa, teluwe do nyo nyi do mour di cin ciya cotaki mi nyomkombo keno kom cirou feri.
when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be – ‘I do not know where you come from.’
26 Di la ka tok komki nyim ca nyin no for kabum mwem. di la mun merang nyinen dor nure nyim bo nin.
Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be –
27 La can ciya ci tokki.
‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
28 Ciyan ci wiye kange kuka nunne ki bidiye kom to muca, kange Isaku kange Yakubu gwam nob dugume firer liyar kwama kumeu ciyan merken kom kale.
There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
29 Ci ya bo twat mee, bang, kole ci ya ca tokam cari iyar kwama.
People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
30 Ki nyim comm wuro nob kaba nyim lam nubo cuwa bwire nubo cuwa bwireu co nubo yilam kaba.
There are some who are last now who will then be first, and some who are first now who will then be last!”
31 Di kutabo kangem faricawa cin bou ciki Musa, kubom fo dike bwiyeu Hiridus cwi twalka mwekti.
Just then some Pharisees came up to Jesus and said, “Go away and leave this place, for Herod wants to kill you.”
32 Kirititi tokki com ya Bicura kom ki to min co kom ninga nubo fiya fulo ki di ki kume take cwiti a murangu bibeiyo na wuro bicate ki murang de bi bei loce mwor tangum cem la kom ciyabo.
But Jesus answered, “Go and say to that fox ‘Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.’
33 To ci miran lomwe la mi, yikomti mani ka to yeti tano diye ki tokke luma drek tam nyo ki den kwamar.
But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
34 Bwentano a manyiri yam mimbo ya kenti duwen, fini cike daten bo ciya twalum teluwe kutom kange Ursalima.
Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children around me, as a hen takes her brood under her wings, and you would not come!
35 Kom to lo kumeu cin cwutanwi No kom tok kumki luma ki no kan bibwe nii wo bilang kwama yeu.
Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – ‘Blessed is He who comes in the name of the Lord.’”
