Luka 11
1 Bi dikange Yeecu kwob diloti fiye kange, kambo co dimeri, win mor nob bwanka ceko, Teluwe merang nyinen kwob ka dilo ko, na wo yuwana merang nob bwnag ka cebo nineu.
It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as Johntaught his disciples."
2 Con yi ci ki no ka kwob dilo tiri kom tok ki. Te den mwero na tii wucak, Liyar mwero bo.
So he said to them. "When you pray, say, "Father, hallowed be thy name; May thy kingdom come,
3 Ne nyo dike nya ca tiyeu na kakuko ce.
"Give us day by day our bread for the coming day;
4 Cutang nyinen bwirang keret nyero, na wo nyo cutang nobo wo ma nyinen bwirang keretiye, yare ki nyo fiye duwaka.
"Forgive us our sins; for we also forgive everyone who has offended us; "And bring us not into temptation."
5 Yecu yi ci ki we more kume ki bi farak, an ya fiye cowiye ki dila la yi co ki farmi niye cen cun cari ta'ar.
He also said to them. "Suppose you have a friend and you go to him, ‘My friend, lend me three loaves of bread,
6 Wori kange farmi bo yam can nawo, ma manki dike ma ne coti na ca.
"for a friend of mine is come to me from a journey, and I have nothing to set before him.’
7 La niwo more ciya ki kom yere, kweri man nungum nyilo miko, take mo kange bibeiyo lomi nyon daken. mani ma dol kwenka ti nan nenen carito.
"and he from indoors shall answer. ‘Do not pester me. The door is now closed, and my children are with me in bed. I cannot rise and give to you.’
8 Mi yi kom, bwen co kwen co ne bo cari di, bifarako tiber ciyere mo nua kwenduwe, mo cinti mo kenan coti, an kweni nenen dike mo cuitiye?
"I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs.
9 Mi ma yi komti, kom keni atam ne kom, kom do kan fiya, kom kwabi an wumkumen.
"So I say to you. "Ask, and it shall be given to you; seek, and ye shall find; knock and it shall be opened to you.
10 Wuro kentiye ti yoi wuro dotiye ati fiya, take wuro kwa tiye an womcinen.
"For he that asks receives, and he who seeks finds, and to him who knocks the door shall be opened.
11 We Te wuro bibwece kin jinge a ne co nacuwetiye nyi jinge?
"What father is there among you who, if his son asks for a loaf, will give him a stone? Or if he asks for a fish will give him instead a serpent?
12 Kangeri ken co far di a neco bininge.
"Or if he asks for an egg, will offer him a scorpion?
13 na wo nyori kom nobo bwit kom nyom kom ne bibeiyo lo kume dike yori nye ye bwi Te kume wo mor dii kwama, an ne kom yuwa tangbe kwamako, nubo ken ce.
"If you give good gifts to your children, how much more shall the Father who is in heaven give the Holy spirit to those that ask him!"
14 kange diye Yeecu cok kange bwekelkele nyo tamtabe, la bwekelkele cirum niwo la a tok erti. Dike nyimankar tam nubo.
Once he was casting out a dumb demon, and when the demon was gone out, the dumb man spoke, and the people wondered.
15 Kange bo mor nobe ciki, “Kibi kwang Ba'alzabuba liya kelkeli cok kelkeli bo tiye.
But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons."
16 Kange bo cuwa co, cin do na cin nung cinen yirom dii kwama.
Others, tempting him, kept seeking from him a sign from heaven.
17 Yeecu kweri nyomom dike ci kwati ner cire, la yi ci ki “Liyar do ti kangum yoberi, ki ma kiye ki bwiti ci, kayan. Tano luwe tikangum yobri, ki ma kiye an yarum.
He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house.
18 Tano bwekelkele tikangum yobri, kiye kange dorce, la liyar cero a ti nyi? kom ki maki cok. bwekelele ki bi kwan Ba'alzabuba.
"And if Satan also is divided against himself, how shall his kingdom stand?
19 Tano man cok bwekelkele fiye ba'alzabuba, la kibi we burombo bwan kumen ti cok kelkelito tiye? nyori ci, ciyilam nobo a makumen bolang.
"Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.
20 Tano fiye kwama ni ma cok kelkelelito tiyeri, Liyar kwamaro biyeken kumen.
"But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you.
21 Tano nii bikwangne ki kulen kiyener, ki cum lo cue kulen cere bi bu.
"When the strong man fully aroused keeps guard over his homestead, his property is undisturbed;
22 Tano kange nii lamco ki bi kwan kuwam cori, an yom kulen kwener cero.
"but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil.
23 wuro mani wari kange mo, kiye mati kange mo, take woro mani murti kange mo, watanka co matiye.
"He who is not for me is against me, and he who is not gathering with me is scattering.
24 Tano yuwatangbe ko bwir ko ceri bwi nii, ki do fiye kucer, ki do fiye ca fubom tiye. No fiya bori a yi ki, man yilaken lomi fiye ma do boweu.
"Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, ‘I will go back to the house which I have left.’
25 Na yilauri co fiya cin nyenum luwe, cin ywelum co.
When it comes and finds the house completely swept and garnished.
26 Ya an tou kange kelkeli niber wuro la co bwiranke ci bo ci yiken wi, cile nii wo an la kabako bwiraka.
"Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first."
27 Kambo Yeecu tok tiyeri, kange nawiye mor nobe, kung dir cero ki, “Nii bibwiyere fwero bo neneu kange yori mo nowe.
It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked."
28 Nob bibwiyere wori nuwa ker kwamaro tiye ci bwnagtenti take.
"No, rather," he answered, "blessed are those who listen to the word of God, and keep it."
29 Fiya nobo yo ten mwerkako ti la co ki, kallo wo duwo, kallo bwir, do yiromti, bwen duwal yirom mani a nung cinentiye, kan yirom Yunusa.
When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah;
30 Na wo Yunusa yilam yirom nubo nineba, nyo bi bwe nifire a yila yirom ti fiye kalllo wo wiye.
"for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation.
31 Nawiye wo ca liyar kudu an ti na ma bolang kange kaldo wo an twalum ci, ceru fiye kutan na co nuwa yilen suleimanu, la kange wo wuro la suleimanu fo.
"The queen of the South shall rise up in Judgement with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here!
32 Nubo ninea an ti bolang kange nubo kaldo wo an kuwan ci. Cin nuwa fulenke Yunusa, cin yiloten, kange La Yunusa wo.
"The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here!
33 Nii kan mani a kwer talkeri ti na yurangume, kaka Cimon ki tale, dil au yo denkila, be na ne filang mor kuwe.
"When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light.
34 Nuwe mwe co talkire bwi mweutana nuwe mwe yora ri, tang num bwiyombo a fiya filang tano nue mani to ti yorari bwi kume a dim ka kumtacile.
"The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness.
35 Kom ma yora kati filang ko kume nen yilam kumta cili. Tano bwi kume dimka filang di, kumtacile man.
"Look carefully! Perhaps that very light of yours is darkness.
36 Tano bwi kume gwam dimka, kumtacile man biduwarece, la bwi kume a yilam na talkire wo ne filang cekoti durkumere.
"If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays."
37 kambo Yecu dim kereri, kange nii dingle (Bafarice) cwo co na bo lo cona co cam cari, Yeecu dou yi.
When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined.
38 Kambo nii dingli (Bafarice) To Yeecu ca carito ti nirbo kang, la ti nyimange.
And the Pharisee noticed, to his amazement, that he did not wash his hands before eating,
39 Yeecu yi co ki, “Kom nod dinglibo” (Farisawa) kom ki nirum ka bwim kwelem more dimka duti kange chil.
but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness.
40 Kom kule nobe, wo ma bwimbe kebo wo ma moreka?
"Foolish men! Did not He who made the outside make the inside also?
41 Kom ne nob bwinebo dike more. Dikero gwam na nir kimen.
"Better cleanse what is within, and nothing will be unclean for you.
42 Kwan kom nob dinglib Farisawa kom yo wine ti dor kwobe na kule, tibi kange tangnim laluwo, dila kom citan wucake kange cwika kwama ko. tam nyo na ma dike dong dong a cwi tangnin dikero tak.
"But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.
43 Gwam kume kom nob dinglib Farisawa kom cwiti a nekom fiye ken mor kurwabe, take a ne kom dur yarume fiye fene.
"Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places.
44 Gwam kom nob dinglib Farisawa Kom ki no na tuwetinin bo ci yo cinen bo kange diker na yirome nobo ti fuwarangi kebo ki nyomka cek.
"Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting."
45 Kange nii meranka mor bulange Yahudawa ciya karcinen ki Nii meranka dike mo toke, kangum ner nyera.
Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also."
46 Kwan kom nob meranka bulangeb dike kom kung nobo nin kulen do tuu lambi kwan tuka ke. Kom mok bo kulendo kibi wer kange kume.
"Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers.
47 Kwankom, kom mu diker kulomkati fiye tuwetinin nob tomange kwama bonin.
"Woe to you! for you are building the tombs of the prophets whom you ancestors killed.
48 Bwikoko ten kwanib kumeb twallan ciye.
"So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs.
49 Yilam ka nyom nangen tenkwanub kumebo, ci twalan nob tomangebo wo kom bulanti ki ciye,
"For this reason also said the Wisdom of God. ‘I will send them prophets and apostles; some of them they will kill and some they will persecute;
50 Kaldo a tuu tutum bwiyale nob tomangebo gwam wo ci twal fiya kale wo fwele.
"so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation,
51 Tabti bwile habila ya tam ciko Zakariya ciko wo ci twal tiber tanjilan kwamero fiye wuccak. ong mi yi kom an do dike tam na ciye kaldo wo wiye.
"from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation!
52 Gwam kom nob merangka bolangeb wo Yauhdawa ceu, wori kom tom nyilo yomka, kom ki bwikimi kom do bo. kom Yuwan do ka ko doka.
"Woe to you lawyers, for you have taken away the key of knowledge!’ You yourselves have not entered, and you have hindered those who are trying to enter."
53 Bwikako Yeecu dob fiye co nob mulankab kange nob dinglib (Farisawa) cin tu kurom kange co cin kwokangi kange co dor diker dutce.
After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points,
54 Ci doti na cin cii cimen kore, na ci tam cco mor dike co toktiye.
laying in wait for him, in order to catch a word from his lips.
