Luka 1
1 Nubo ɗuce wo tum nangen mulangka dor digero wo tim ɗong ɗong more beu,
Forsothe for manye men enforceden to ordeyne the tellyng of thingis, whiche ben fillid in vs,
2 Nawo bou binen kang nubo wo kaba tom nuwe kanga nuweu kange cangatini kereu.
as thei that seyn atte the bigynnyng, and weren ministris of the word,
3 La yilam yarak tak minen wori min fuwam ɗigero wiyak ki kaba, nan mulang mwen ɗigero wo wank ki wank nii la ɗureu Tiyofila.
bitaken, it is seen also to me, hauynge alle thingis diligentli bi ordre, to write to thee,
4 Nyori na mwi nyimon bilenke dikero ci merang mweneu.
thou best Theofile, that thou knowe the treuthe of tho wordis, of whiche thou art lerned.
5 Ki kumeni Hiridu liya Yahuda, nii wabe kange wi dendo Zakariya wo mwanlor Abija; Wice Alicabatu ken naniyak Haruna.
In the daies of Eroude, kyng of Judee, ther was a prest, Sakarie bi name, of the sorte of Abia, and his wijf was of the douytris of Aaron, and hir name was Elizabeth.
6 Gwam ce ci cak-cak ka kwama (ci manki) kurom mor werfun kange bidoti te luwe.
And bothe weren iust bifor God, goynge in alle the maundementis and iustifiyngis of the Lord, withouten pleynt.
7 Dila ciman ki bwe wori Alicabatu Combilome, ri cin cirarangum gwance.
And thei hadden no child, for Elizabeth was bareyn, and bothe weren of grete age in her daies.
8 La kambo Zakariya ka kwama ma nangentini nii waberti wo bwangten cokka ce keu.
And it bifel, that whanne Zacarie schulde do the office of preesthod, in the ordre of his cours tofor God,
9 Ki nure ciki bwangten de naci cok nii wabe wo a wabtiyeu, la cin cok co ki dajen naci doken mor bi kur wabe Teluwe naci tui nuwanko ficange.
aftir the custome of the preesthod, he wente forth bi lot, and entride in to the temple, to encense.
10 Mwerka nibe ko gwam kuob dilo ti kale ki kwama wo nuwanko ficangeu tui tiye.
And al the multitude of the puple was with outforth, and preiede in the our of encensyng.
11 La bwetomange Teluweu cer cinen lan tiken cattiyer tancilan ficanger.
And an aungel of the Lord apperide to hym, and stood on the riythalf of the auter of encense.
12 Kambo Zakariya toceri, kwomco, la taito tanco.
And Zacarie seynge was afraied, and drede fel vpon hym.
13 Dila bwe tomange kwama yico “Cuware tai Zakariya, wori cin nuwam dilo mweu. Wi mwe Alicabatu an bo mwen bwe. Mwi Co dencero Yowana.
And the aungel seide to hym, Zacarie, drede thou not; for thi preyer is herd, and Elizabeth, thi wijf, schal bere to thee a sone, and his name schal be clepid Joon.
14 Mwan yikam ki bilangtum kange fuwor nere, la nubo kila a bilangti ki borcere.
And ioye and gladyng schal be to thee; and many schulen `haue ioye in his natyuyte.
15 Wori Canyi lan ki dur kabuni Te-luwe. Mani co no mwem bi tuittuibti kaka diker no karo kwam kwame, Catin din ki yiwa tangbe ko wucakeu mor fwiye nece.
For he schal be greet bifor the Lord, and he schal not drynke wyn and sidir, and he schal be fulfillid with the Hooli Goost yit of his modir wombe.
16 Naniyak Iciraila ko duce wo a yila cuko Teluwe kwama Cenen.
And he schal conuerte many of the children of Israel to her Lord God;
17 Can ya kabum Teluwe mo yu wa tangbo kange bikwan Iliyak, Na yilau ki ner tebembo bibeyo nen kange wo bongi nyeu na ya mor nyomka cak-cake -na ci Ywel te luwe nin nubo wo ci cok cineneu.”
and he schal go bifor hym in the spirit and the vertu of Helie; and he schal turne the hertis of the fadris in to the sones, and men out of bileue to the prudence of iust men, to make redi a perfit puple to the Lord.
18 Zakariya yi Bwetanange wucake “Ma nyom dike wo nyi? wori min cele ri wimi coro kilam”.
And Zacarie seide to the aungel, Wherof schal Y wite this? for Y am eld, and my wijf hath gon fer in to hir daies.
19 Nii tomangeu wucakeu Ciya yicoki “Mo Jibrai'lu, wo tire kabum kwamau. Cin tomu ye nami yinen ker, nan bo mwen ki kero lomlome.
And the aungel answeride, and seide to hym, For Y am Gabriel, that stonde niy bifor God; and Y am sent to thee to speke, and to euangelize to thee these thingis.
20 La to! Mwan yilam cōk, mani mwa dol tokka kere ti, dila diya dikero buro dimmeri ntimade. Wori mwi nebo bilenker ker miro nin, wo a diiti ki kwama dong-donge
And lo! thou schalt be doumbe, and thou schalt not mow speke til in to the dai, in which these thingis schulen be don; for thou hast not bileued to my wordis, whiche schulen be fulfillid in her tyme.
21 La nubo ningtang Zakariya ti. Cin nyimangi wori cinti lenger mor bikur waber.
And the puple was abidynge Zacarie, and thei wondriden, that he tariede in the temple.
22 Dila ki kwa'ma ci ceruweri, dolbo yici ker. La ciin nyimom ki cin to dukum ki kwamawo ci mor bikur-wabereu. La cin nungkancinen ti ki kank worimani citok ker ti.
And he yede out, and myyte not speke to hem, and thei knewen that he hadde seyn a visioun in the temple. And he bikenyde to hem, and he dwellide stille doumbe.
23 La yilam kambo kumeni nanger cero cume ri, cin cu lo co.
And it was don, whanne the daies of his office weren fulfillid, he wente in to his hous.
24 Kambo kume ni wo cumeri, wice Alicabatu tum fwer la cin yu rangum dorceri na cuwako nunge ce. Cin yiki,
And aftir these daies Elizabeth, his wijf, conseyuede, and hidde hir fyue monethis, and seide,
25 “Wo lo diker kwama mamene kambo ci toye ki corciniyeu, naci tum kwenduwe miu ka nobe.
For so the Lord dide to me in the daies, in whiche he bihelde, to take awei my repreef among men.
26 Ki ciwako nukkune, kwama tom nii tomange wuccake Jibrailu mor Cinanlor Galili ci coti ki Nazaret,
But in the sixte moneth the aungel Gabriel was sent fro God in to a citee of Galilee, whos name was Nazareth,
27 bubiya nin wo cine ken nii kange wo den cero Yucufu, wo naniyak Dauda, la bubiya dendo Maryamu.
to a maidyn, weddid to a man, whos name was Joseph, of the hous of Dauid; and the name of the maidun was Marie.
28 Cin bow Cinenri ciki, “A Ysrumnen, mo wo fiya cini ducce! Teluwe wi kange mo”.
And the aungel entride to hir, and seide, Heil, ful of grace; the Lord be with thee; blessid be thou among wymmen.
29 La cin kulongum duce, ki kercero la cin kwabi, ya rume ye wo.
And whanne sche hadde herd, sche was troublid in his word, and thouyte what maner salutacioun this was.
30 Bwe tomange wuccake yicoki, “Cuware tai, Maryamu, wori mwin fiya cini kwama nin.
And the aungel seide to hir, Ne drede thou not, Marie, for thou hast foundun grace anentis God.
31 To, mwan tu fwed ri na mwi bo bwe. Mwa cun den cero 'Yecu'.
Lo! thou schalt conceyue in wombe, and schalt bere a sone, and thou schalt clepe his name Jhesus.
32 Can yilam nii dur la ci cuu ki Bibwe nii dur re. Teluwe kwama atin ne co kuti le liyare Tekwace Dauda.
This schal be greet, and he schal be clepid the sone of the Hiyeste; and the Lord God schal yeue to hym the seete of Dauid, his fadir,
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
34 Maryamu me bibwetomange wuccake ki; “Dike wo a bwinyi la mi nyumumbo nii na bare wiyeu?”
And Marie seide to the aungel, On what maner schal this thing be doon, for Y knowe not man?
35 Bibwe tomange kwaama ciya ri yi co ki, “Yuwa tangba kwamako an bow mwinen, ri bi kwan nii dur reu atin bow dor mwer. La wucakke wo mwi bo tiyeu a coki Bibwe kwama.
And the aungel answeride, and seide to hir, The Hooly Goost schal come fro aboue in to thee, and the vertu of the Hiyeste schal ouerschadewe thee; and therfor that hooli thing that schal be borun of thee, schal be clepid the sone of God.
36 To, na niya mweko Alicabatu tu fwer ki ciraka ceko. Wo co cuwiyak ceko mukkune, co wo no ci cuoti ki combilomeu.
And lo! Elizabeth, thi cosyn, and sche also hath conceyued a sone in hir eelde, and this moneth is the sixte to hir that is clepid bareyn;
37 Di kero kange mani wo mani a mati kabum kwama”.
for euery word schal not be inpossible anentis God.
38 Maryamu yi ki, “To, min bubiya canga kwama. A yila men na tomange meu”. Dila bwe tomange kwama dob co.
And Marie seide, Lo! the handmaydyn of the Lord; be it don to me aftir thi word. And the aungel departide fro hir.
39 Dila Maryamu kweni ki kume tini co wulom wulom yaken mor bi ten kongtini, yaken bi ten Yahuda.
And Marie roos vp in tho daies, and wente with haaste in to the mounteyns, in to a citee of Judee.
40 Ciin yaken mor luwe Zakariya ri cin yarum Alicabatu.
And sche entride in to the hous of Zacarie, and grette Elizabeth.
41 Yilam kambo Alicabatu nuwa yarume Maryamu ri bwe mor fwe ce mokangi la Alicabatu diim ki yuwa tangbako wucake.
And it was don, as Elizabeth herde the salutacioun of Marie, the yong child in hir wombe gladide. And Elizabeth was fulfillid with the Hooli Goost,
42 Ciin kung dir cero kibi kwan ciki, “Mwin nii bi bwiyere mor natube, ri nii bwiyere bwe wo mor fwiye meu.
and criede with a greet vois, and seide, Blessid be thou among wymmen, and blessid be the fruyt of thi wombe.
43 Ye bwi wo fiya yenye, la ne Te luwe mi a bou ti mi nene?
And whereof is this thing to me, that the modir of my Lord come to me?
44 La ta kambo diir yaru mer mwero bou tu miyeri bwe fwe.
For lo! as the voice of thi salutacioun was maad in myn eeris, the yong child gladide in ioye in my wombe.
45 Nii bi bwiyere co nawiye wo ne bilenke ki digero wo ciyi co fiye kwama wiye atin dii me.
And blessid be thou, that hast bileued, for thilke thingis that ben seid of the Lord to thee, schulen be parfitli don.
46 Maryamu yiki “Dume miu caklang Te luwe
And Marie seide, Mi soule magnyfieth the Lord,
47 re, yuwa tangba miu bilangi kwama nii cyer yerenin.
and my spirit hath gladid in God, myn helthe.
48 Wori cin to cukka dorek bubiya canga ce. La to, nawo kange kab kaltini gwam a co yeki nii bi bwiyere.
For he hath biholdun the mekenesse of his handmaidun.
49 Wori co, wo nii bi kwaneu, ma men digero dur, la den cero wucak.
For lo! of this alle generaciouns schulen seie that Y am blessid. For he that is myyti hath don to me grete thingis, and his name is hooli.
50 Jire duwe ceu tii nyo kal ya ciko kaleu ki buro wo nuwa taicero tiyeu.
And his mercy is fro kynrede in to kynredes, to men that dreden hym.
51 Cin nung bi kwancero ki kank cek, cin yalum buro ki kunka duwek keu ki dike ci kwati neer cere.
He made myyt in his arme, he scaterede proude men with the thouyte of his herte.
52 Cin cukkangum bi bei liyabbe dor kutile cero nin, la cin kungum nob fuebbo.
He sette doun myyti men fro sete, and enhaunside meke men.
53 Cin cam ki nob wurabbo ki diketi no ken, dila nubo cuwe cuweu cin yoken ci kang kwicer.
He hath fulfillid hungri men with goodis, and he hath left riche men voide.
54 Cin ne canga ce Iciraila tikali, nyori naci kwabi naci nung jire duwe
He, hauynge mynde of his mercy, took Israel, his child;
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
56 Maryamu yi kange Alicabatu cuyako ta'ar ri cin yilaken lo co.
And Marie dwellide with hir, as it were thre monethis, and turnede ayen in to hir hous.
57 La kwama bou na Alicabatu a bom bwi bwece, la cin bou bwe bwayile.
But the tyme of beryng child was fulfillid to Elizabeth, and sche bare a sone.
58 Nubo bi dom kange ca kange na niyak ceko nuwa ki kwama nung cinen Jire duwe ce durko, la cin bilangi kange co.
And the neiyboris and cosyns of hir herden, that the Lord hadde magnyfied his mercy with hir; and thei thankiden hym.
59 La yilam ki diye naruberi cin bow naci mwatum lar bwero. Ciikin cuom co “Zakariya”, na den te cero.
And it was don in the eiyte dai, thei camen to circumcide the child; and thei clepiden hym Zacarie, bi the name of his fadir.
60 Dila neele ciya ki o, onga. “A cuoco ki Yuwana”
And his moder answeride, and seide, Nay, but he schal be clepid Joon.
61 Cin yicoki, “Nii kange man mor naniya kumek wo cico tiki dendo we”.
And thei seiden to hir, For no man is in thi kynrede, that is clepid this name.
62 Cin nung tece ninki kang kambo ci cuiti naci ne co dendeu.
And thei bikeneden to his fadir, what he wolde that he were clepid.
63 Tece me ci ya neco ter mulankar la cin mulangi, “Den cero Yohanna”. Cin nyimangi gwam dor dikero wo.
And he axynge a poyntil, wroot, seiynge, Joon is his name.
64 Dangjang dangjang nyi ceu wumom ri la biyen cero fiya cyer ka. cin tok ker la cin cak lang kwama.
And alle men wondriden. And anoon his mouth was openyd, and his tunge, and he spak, and blesside God.
65 Taito bou dor nubo gwam wo yim Cunga cekeu. Kerowo yalati gwam mor biten kongni Yahuda.
And drede was maad on alle her neiyboris, and alle these wordis weren pupplischid on alle the mounteyns of Judee.
66 Nubo gwam wo nuwa ri, yoken mor nere ce, tokti ki “La ye bwewo a yila tiye?” La kang Te luwe ko wi kange co.
And alle men that herden puttiden in her herte, and seiden, What maner child schal this be? For the hoond of the Lord was with hym.
67 Tece Zakariya diim ki yuwa tangbe ko wuccake la tok ker dukumer, ki
And Zacarie, his fadir, was fulfillid with the Hooli Goost, and prophesiede,
68 “Caklanka fiye Teluwe wiye, kwama Iciraila, cin bow naci ma tikali la cinma nob cebo nin cerka.
and seide, Blessid be the Lord God of Israel, for he hath visitid, and maad redempcioun of his puple.
69 Cin kung binek cume fuloka lo canga ce Dauda,
And he hath rerid to vs an horn of heelthe in the hous of Dauid, his child.
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
71 fuloka nob kiyeb beu kange nubo wo kwerbo nyeu.
Helthe fro oure enemyes, and fro the hoond of alle men that hatiden vs.
72 Can ma wuro naci nung, tebbe bo nin jire duwe ri la naci kwa nor cero wucak keu,
To do merci with oure fadris, and to haue mynde of his hooli testament.
73 weri wo ci yii tebo Ibrahim.
The greet ooth that he swoor to Abraham, oure fadir, to yyue hym silf to vs.
74 Cii weri naci nebo co kambo ci cokum bo kange nob kiyeb bekeri, nabi bwangci nenten kibi kwan neret
That we with out drede delyuered fro the hoond of oure enemyes,
75 mor wucakke kange cak-cake kabum cem ki kumetinibeu kale we nin gwam.
serue to hym, in hoolynesse and riytwisnesse bifor hym in alle oure daies.
76 O, kange mo, bwe, ciya co nen ki bwe tomange nii durre, la mwan yaken kabum tikobe Te-luwe ri na mwi ywel nure ceu, na mwi ywel nubo ki boka ceko
And thou, child, schalt be clepid the prophete of the Hiyest; for thou schalt go bifor the face of the Lord, to make redi hise weies.
77 na ne nob cebo nyom ka fulokak ki tab ka bwirank kerer cero.
To yyue scyence of helthe to his puple, in to remyssioun of her synnes;
78 Wo an bwi wori jire duwe kwama beu duwi kabo, wo kercer di filango ceru dii yeu atin bou na tikangbo,
bi the inwardnesse of the merci of oure God, in the whiche he spryngynge vp fro an hiy hath visitid vs.
79 na ne filang ki nubo wo yim kumta cilenen kange kakulok bwareke. Ca tin ma wuro na bwangten ki nabe ko mor nure lima nereke
To yyue liyt to hem that sitten in derknessis and in schadewe of deeth; to dresse oure feet in to the weie of pees.
80 La bweu dwi la yilam ki bi kwan mor yuwa tangba, la ciki no mor yere na nyimde diye ci ter cerkako yanglang Iciraila.
And the child wexide, and was coumfortid in spirit, and was in desert placis `til to the dai of his schewing to Israel.
