Nangen Nob Tomange 15
1 nubo kangembo yirau yahudiya cin bou Antakiya ri, ciin merang kebcebo nen, ki “Tano kom biye bo laro nawo werfun Musa ro tokkeri, mani ko fiya cerkati.”
Then some men arrived from Judea who started teaching the believers, “Unless you're circumcised according to the rules set down by Moses, you can't be saved.”
2 Wo dok Bulus kange Barnabas mor kobkangka kane ci. la cin cok Bulus kange Barnabas kange kangembo mre ce na cin ya Ursalima, cin wabkangi kange nobtomange bo, kange nubo durtinimbo dor meke wo.
Paul and Barnabas had many arguments and debates with them. So Paul and Barnabas and some others were appointed to go to Jerusalem and talk to the apostles and leaders there about this issue.
3 La nubo ku wabeu tom ci, cin cu mor finikiya kange Samariya la ciin yi cii yioka nubeko kumtacileu. ciin bou ki fuwor nerero dur fiye kebcebo wiye.
The church sent them on their way, and as they traveled through Phoenicia and Samaria, they explained how foreigners were being converted, which made all the believers very happy.
4 Ki kwama wo ci bou mor Ursalima, nubo bi kurwabereu yoci kange nob tomangeebo, kange nubo durtinimbo, la cin yici dikero gwam wo kwama mani ki ci yeu.
When they arrived in Jerusalem they were welcomed by the church members, the apostles, and the elders. They explained everything God had done through them.
5 Di la nubo kangembo wone bilenke, wo ki more nob ding lingebeu, kweni tiri ciki, “Tamnyo a biye cinan lor, rina neci nyal ri naci bwangten werfuner Musa ro”.
But they were opposed by some of the believers who belonged to the Pharisee faction. They said, “These converts have to be circumcised, and instructed to observe the law of Moses.”
6 La nob bwangkabo kange nubo durko mweri wari naci to dike wor.
The apostles and elders met together to discuss the issue.
7 Bwiko kwob kanka ko duce ri, Bitrus kweni tii ri, la yi ciki “Kem bibo, kom nyimom ki kwama duce cumeu, kwama ck ni more kume, la nyimi nubo kumtacileu a nuwa fulen kerer certiye, naci ne bilenke.
After much debate, Peter stood up and said to them, “Brothers, you know that some time ago God chose me from among you so that the foreigners could hear the message of good news and trust in Jesus.
8 kwama wo nyimom mor nereu, la yici ki yuwa tangbe co wucakke ci nee cii na wo ci ne beu.
God, who knows thewhat we're thinking, has shown that he accepts them, giving them the Holy Spirit just as he did to us.
9 Ci tu bobo ki dimen kange ci la cin nirom ner cero ki belinke.
He doesn't make any distinction between us and them—he cleansed their thoughts as they trusted in him.
10 La nyori, ye bwi ko cuwa kwama, la kom yo nob bwanka bonen ten tu tum ti, wo tebbeb kaka'a bo dolbo tu kake?
So why do you want to oppose God and put a burden on the believers that our fathers weren't able to bear, and we can't either?
11 Dila bin ne bilenke ban fiya fuloka ki luma nere kwama na ci ken.
We're convinced that we're saved through the grace of the Lord Jesus, in the same way they are.”
12 Nubo gwam tam cinge kambo ci nuwa Barnabas ti kange Bulus yici yirom boti kange diker nyimankako wo kwama mani tiber nubo kumtancileu kange ceke.
Everyone listened attentively to Barnabas and Paul as they explained the miraculous signs that God had performed through them among the foreigners.
13 kambo diim tokka kere kori, Yakubu ciya ki “Kebmibo, ko nuwa ye.
After they had finished speaking, James spoke up, saying, “Brothers, listen to me.
14 Simon tok kambo kwama ki kaba ki lumanek tiikam nubo wo yim kumtacileu ri naci to dorcero nin nob more ce.
Simon has described how God first revealed his concern for the foreigners by taking from them a people committed to him.
15 Ke tinim nob tomangeb dukumero ciya kange wo, nawo mulangum meu.
This is in accordance with the words of the prophets, as it's written,
16 Bwiko dikero wo man yilau, ri man mutilo Dauda wi tak, wo yuram bitineu, man yila muti tiyak cekowi, nabi tiken ki cho.
‘In the future I will return, and I will rebuild the fallen house of David; I will rebuild its ruins and set it straight.
17 La nubo kumeu atin do kwama kange nubo kumta cileu gwam wo cico tiki dem mire.
I will do this so that those who are left may come to the Lord, including the foreigners who call on my name.
This is what the Lord says, who revealed these things long ago.’ (aiōn g165)
19 Nyori, mi tori bi nere nubo kumta cileu wo yilam kwama nineu dotange.
So my decision is that we shouldn't make it difficult for foreigners who turn to God.
20 Dila kange cinen tam nyo ciya dubom fulendo kange buro tumbo, kange wo ka biciro bwiyam bwiya.
We should write to them and tell them to avoid food sacrificed to idols, sexual immorality, meat of animals that have been strangled, and from consuming blood.
21 Wori ci tok ker ti mor werfun Musa mor cinan lor gwam ki kaltiro nanduweu la ciki kiyei mor bikur waber diye fobka gwam.
For the law of Moses has been taught in every town for a long, long time—it's read in the synagogues every Sabbath.”
22 La yor nob tomnagebonen kange nubo durko kange nubo bikur wabe ro nen gwammeu na ci chok Yahuza cwoti ki Barsabbas kange cila buro no nubo dor kebcebeu. la cin tom Antakiya kange Bulus Barnabas.
Then the apostles and elders, together with the whole church, decided it would be good to choose some representatives and send them to Antioch with Paul and Barnabas. They chose Judas Barsabbas and Silas, leaders among the brothers,
23 cin mulangi ki kangcek fiye nob tomangebo, kange nubo durko, keb kumebo, ki kebnyebo wo no kumtacileu mor Antakiya, Siriya, Ciliciya, Yarume.
and sent them with this letter: “Greetings from us, the apostles and elders and brothers, to the non-Jewish brothers in Antioch, Syria, and Cilicia:
24 wori nyim nuwa kangem nubo ceri fou nyinen, kebo ki yomka nyek, la cin kwomcang kom ki keti ro kange kumen nereu.
We have heard that some from our group have confused you with their teachings, causing you trouble. We certainly didn't tell them to do this!
25 Nyitori yori kabo nyo wo nyane dume ne wine nanyi cok nubo kangem ri nanyi tomci kumen kange nubo nyi cui cuiyeu Barnabas kange Bulus.
So we have agreed to choose some representatives and send them to you together with our much-loved brothers Barnabas and Paul,
26 Nubo wo neken dume ceu ki Teluwer bek Yesu Kiriti.
who have risked their lives for the name of our Lord Jesus Christ.
27 La nyin tom yakubu kange Silas wo, ayikom dike coti win ken ki mor kere ce.
So we are sending to you Judas and Silas who can verbally confirm what we're saying.
28 Wori yori kabo yuwa tangbe kwamakonen kang nyo ri, nyi yo kumen deben do dur wo la dikero wo tam a bwang tenneu.
It seemed best to the Holy Spirit and to us not to place on you any heavier burden than these important requirements.
29 Di kom dubom dike cii neken bibwiteu, noka bwiyale, woka biciro bwiyam bwiyau, kange buroka. No kom dubom dikero buro ri, kan yi kwamer.
You should avoid: anything sacrificed to idols; blood; meat from strangled animals; and sexual immorality. You will do well to observe these requirements. God bless you.”
30 La ciin kambo ci yalammeri, yirau antakiya, kambo ci mweru nubo duce wariyeri, ciin neken cii mulangkako.
The men were sent on their way to Antioch. When they arrived they called everybody together and delivered the letter.
31 Ki bwikob kiyekako ri, ciin bilangi ki bikwan nere ro.
After they had read it, the people were so happy for the encouraging message.
32 yahuza kange wo nob tomangeb dukumek takeu ne nubo bi kwan neret ki keti duce, ri la cin fiya bi kwan.
Judas and Silas, who were also prophets, encouraged the brothers, explaining many things, and strengthening them.
33 kambo ci darang kume tini wiyeri, ciin yoken cii ki fuwor neret nubo co nen, na ci yilaken nubo tomou ciye nen.
After spending some time there they were sent back by the brothers with their blessing to the believers in Jerusalem.
34 Dila cila tori yori kabo ci tim wi.
35 Dila Bulus kange Barnabas tim Antakiya (kang tangum kebcebo duce) ci ki merang cinen ti ri, ci tok ker kwamaro ti.
But Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of God along with many others.
36 Kambo kume tini ri Bulus yi Barnabas ki' na weu “bi yila nabi yarum kebbebo mor Cinanloro gwam wo ni tok ker kwamareu, nabi to keno ci mati nyi ri”.
Some time later Paul said to Barnabas, “Let's go back and visit the believers in every town where we shared the word of the Lord, and see how they're doing.”
37 Barnabas cui naci tu Yahaya cii cuo ti ki Markus ce kange ci.
Barnabas planned to take along John Mark too.
38 Dila Bulus kwabi ri, ki yorbo cia tu Markus, wo dubom cii mor Bamfiliya ri yabo kab tak kange ci nagen do nineu.
But Paul didn't think it was a good idea to take him with them, since he'd left them in Pamphylia and hadn't continued working with them.
39 La kwob kangkako dou tiber cer, la bou ki yal kanka bwitici, Barnabas tu Markus kane co la yab mwmbo ciin yaken kuburus.
They had such a strong disagreement that they separated. Barnabas took Mark with him and sailed to Cyprus.
40 Dila Bulus cok cica can ciin cu, bwiko dulo ko kebcebo kwocinen, neken cii kang luma kwama.
Paul chose Silas, and as they left, the believers committed them to the grace of the Lord.
41 La cin yaken mor Syria kange Cilicia, ci nee nubo bikur wabere bikwan neret ti.
Paul traveled through Syria and Cilicia, encouraging the churches there.
