ܫܠܝ̈ܚܐ 15:24

ܫܡܝܥ ܠܢ ܕܐܢܫܝܢ ܡܢܢ ܢܦܩܘ ܘܕܠܚܟܘܢ ܒܡܠܐ ܘܐܗܦܟܘ ܢܦܫܬܟܘܢ ܟܕ ܐܡܪܝܢ ܕܬܗܘܘܢ ܓܙܪܝܢ ܘܢܛܪܝܢ ܢܡܘܤܐ ܐܝܠܝܢ ܕܚܢܢ ܠܐ ܦܩܕܢ ܐܢܘܢ 24
Inasmuch as
Strongs:
Word:
ἐπειδὴ
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
since
Tyndale
Word:
ἐπειδή
Transliteration:
epeidē
Gloss:
since
Morphhology:
Greek, Conjunction
Definition:
ἐπει-δή conj; 1) of time, when now, after that: Luk.7:1 (WH, txt.). 2) Of cause, seeing that, forasmuch as: Luk.11:6, Act.13:46 (WH, txt, RV) Act.14:12 15:24, 1Co.1:21-22 14:16 15:21, Php.2:26. (AS)
Liddell-Scott-Jones
Word:
ἐπειδή
Transliteration:
epeidē
Gloss:
since
Morphhology:
Greek, Conjunction
Definition:
ἐπεί, conjunction, both temporal and causal; also ἐπειδή, ἐπείτε. OF TIME (ἐπειδή is more frequently in this sense in Prose), after that, since, when, from [Refs 8th c.BC+] I) with Ind, I.1) of a definite occurrence in past time, mostly with aorist, ἐπεί π᾽ εὔξαντο after they had prayed, [Refs 8th c.BC+]after [Refs 5th c.BC+]: rarely with imperfect, ἐπειδὴ εἱστιώμεθ᾽ [Refs 5th c.BC+]pluperfect, ἐπειδὴ ἐξηπάτησθε. after you had been deceived, [Refs 4th c.BC+]; but generally the aorist is found, the pluperfect being used only for special emphasis: with imperfect to express an action not yet complete, ἐπεὶ ὑπηντίαζεν ἡ φάλαγξ καὶ ἡ σάλπιγξ ἐφθέγξατο after the phalanx began to advance and the trumpet had sounded, [Refs 5th c.BC+] I.2) with implied reference to some later time, ἐ. or ἐπειδή, ={ἐξ οὗ}, from the time when, since, mostly with aorist, πολλὰ πλάγχθη, ἐ. ἔπερσε [Refs 8th c.BC+]; ἐπείτε παρέλαβον τὸν θρόνον, τοῦτο ἐφρόντιζον ever since I came to the throne, I had this in mind, [Refs 5th c.BC+]present (used in perfect sense) and perfect, ἐ. δὲ φροῦδός ἐστι στρατός since the army is gone, [Refs 5th c.BC+]; ἐπείτε ὑπὸ τῷ Πέρσῃ εἰσί, πεπόνθασι τοιόνδε ever since they have been, now that they are, [Refs 5th c.BC+] II) with Subj, ἄν being always added in Attic dialect Prose, and ἄν or κε generally in Poetry: ἐπεί with ἄν becomes ἐπήν (so in Comedy texts, [Refs 5th c.BC+], Ionic dialect ἐπεάν [Refs 8th c.BC+] II.1) referring to future time with future apodosis, τέκνα ἄξομεν. ἐπὴν πτολίεθρον ἕλωμεν when we shall have taken the city, [Refs 8th c.BC+]; ταῦτ᾽, ἐπειδὰν περὶ τοῦ γένους εἴπω, τότ᾽ ἐρῶ I will speak of this, when I have spoken, [Refs 8th c.BC+]; χρὴ δέ, ὅταν μὲν τιθῆσθε τοὺς νόμους. σκοπεῖν, ἐπειδὰν δὲ θῆσθε, φυλάττειν whenever you are enacting your laws. and after you have enacted them, [Refs 4th c.BC+] II.2) of repeated action, with a present apodosis, whenever, when once, δαμνᾷ, ἐ. κε λίπῃ ὀστέα θυμός [Refs 8th c.BC+]; ἐπειδὰν ἡ ἐκφορὰ ᾖ. ἄγουσι whenever the burial takes place they bring, [Refs 5th c.BC+]; ἐπειδὰν κρύψωσι γῇ. λέγει when they have covered them with earth, [Refs]κε in Poets, ἐ. ἂρ βλέφαρ᾽ ἀμφικαλύψῃ [Refs 8th c.BC+] II.3) like [Refs 4th c.BC+] within ten days from the passing of the resolution, [Refs] III) with Opt. (without ἄν): III.1) referring to future time, ἐπειδὴ πρὸς τὸ φῶς ἔλθοι, ὁρᾶν οὐδ᾽ ἂν ἓν δύνασθαι (i.e. οὐκ οἴει); after he had come into the light, [Refs 8th c.BC+] III.2) more frequently of repeated action, with a past apodosis, ἐ. ζεύξειεν, δησάσκετο [Refs 8th c.BC+] III.3) in indirect speech after past tenses, representing a subjunctive in direct speech, αὐτὸς δὲ ἐπεὶ διαβαίης, ἀπιέναι ἔφησθα (the direct form being ἐπὴν διαβῶ) [Refs 5th c.BC+]; after optative in a final clause, ἐπορεύοντο, ὅπως ἐπειδὴ γένοιντο ἐπὶ τῷ ποταμῷ. ἴοιεν [Refs 5th c.BC+] III.4) by assimilation to optative in principal clause, ἦ τ᾽ ἂν. νῦν μὲν ἀνώγοιμι πτολεμίζειν. ἐπὴν τεισαίμεθα λώβην [Refs 8th c.BC+] III.5) ἐπειδάν with optative is falsa lectio in some passages of early authors, as [Refs 5th c.BC+]: found in later Gr, [Refs 1st c.BC+] IV) with Inf, only in indirect speech, ἐπειδὴ δὲ κατὰ σχολὴν σκέψασθαι, κόπτεσθαι (i.e. ἔφη) [Refs 5th c.BC+] V) with other words: V.1) ἐ. τάχιστα as soon as, frequently separated by a word, ἐ. ἦλθε τάχιστα. ἀπέδοτο [Refs 5th c.BC+] V.1.b) ἐ. τὰ πρῶτα [Refs 8th c.BC+] V.2) with emphatic Particles, ἐπεὶ ἄρα when then, in continuing a narrative, [Refs 8th c.BC+]; ἐπεὶ οὖν when then, in resuming a narrative, [Refs 5th c.BC+] B) CAUSAL (ἐπεί more frequently in this sense in early Prose: ἐπειδή whereas is used in preambles of decrees, [Refs]inasmuch as, NT.Luke.1.1), since, seeing that, frequently from [Refs 8th c.BC+] B.1) with Ind. (after both present and past tenses), ἐ. οὐδὲ ἔοικε [Refs 8th c.BC+]; frequently with past tenses with ἄν, ἐπεὶ οὔποτ᾽ ἂν στόλον ἐπλεύσατ᾽ ἄν [Refs 8th c.BC+]; οὐ γὰρ ἂν σθένοντά γε εἷλέν μ᾽· ἐπεὶ οὐδ᾽ ἂν ὧδ᾽ ἔχοντ᾽ (i.e. εἷλεν) [Refs 5th c.BC+]: especially in the sense, for otherwise, [Refs 5th c.BC+]future, ἐξέστω δὲ μηδενὶ. τεθῆναι, ἐ. ἀποδώσει. otherwise he shall pay, [Refs] for teach me, [Refs 5th c.BC+]: with an interrogative, ἐ. πῶς ἂν καλέσεια; for how would you call him? [Refs 5th c.BC+] B.2) with Opt, ἐ. ἂν μάλα τοι σχεδὸν ἔλθοι [Refs 8th c.BC+]; so after past tenses on the principle of indirect speech, ἐπείπερ ἡγήσαιντο since (as they said) they believed, [Refs 5th c.BC+] B.3) with Inf. in indirect speech, ἐ. γιγνώσκειν γε αὐτά [Refs 5th c.BC+] B.4) in elliptical expressions, ἀδύνατός [εἰμι], ἐ. ἐβουλόμην ἂν οἷός τ᾽ εἶναι I am unable (and yet I am sorry), for I should like to have the power, [Refs 5th c.BC+]; so εἶμι· ἐ. καὶ ταῦτ᾽ ἂν ἴσως οὐκ ἀηδῶς σου ἤκουον [Refs]and yet, although, compare [Refs 4th c.BC+]; ἐ. ὅ γε ἀποθανὼν πελάτης τις ἦν ἐμός and yet (moreover) the murdered man was my own hired man, [Refs 5th c.BC+] B.4.b) sometimes after a vocative, where 'listen' may be supplied, Ἕκτορ, ἐ. με κατ᾽ αἶσαν ἐνείκεσας [Refs 8th c.BC+] B.5) with other Particles, ἐ. ἄρα, ἐ. ἂρ δή since then, [Refs 8th c.BC+]; ἐ. γε (ἐπεί. γε [Refs 8th c.BC+] since indeed, [Refs 5th c.BC+]; ἐπειδή γε[Refs 5th c.BC+]; ἐ. ἦ since in truth, ἐ. ἦ πολὺ φέρτερόν ἐστι [Refs 8th c.BC+]; ἐπείπερ (ἐ. περ [Refs 8th c.BC+]; ἐπειδήπερ in Comedy texts and Prose, [Refs 5th c.BC+]; ἐ. τοι since surely, [Refs 8th c.BC+] sometimes begins a verse in [Refs 8th c.BC+]; sometimes coalesces by synizesis with οὐ, οὐδέ, etc, [Refs 5th c.BC+]
Strongs
Word:
ἐπειδή
Transliteration:
epeidḗ
Pronounciation:
ep-i-day'
Language:
Greek
Morphhology:
Conjunction
Definition:
since now, i.e. (of time) when, or (of cause) whereas; after that, because, for (that, -asmuch as), seeing, since; from g1893 (ἐπεί) and g1211 (δή);

we have heard
Strongs:
Word:
ἠκούσαμεν
Context:
Next word in verse
Morphhology:
Verb Aorist Active Indicative 1st Plural
Grammar:
an ACTION that happened - by people or things that are speaking or writing
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to hear
Tyndale
Word:
ἀκούω
Transliteration:
akouō
Gloss:
to hear
Morphhology:
Greek, Verb
Definition:
ἀκούω, [in LXX chiefly for שׁמע] to hear, listen, attend, perceive by hearing, comprehend by hearing. 1) Intrans: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al; τ. ὠσίν, Mat.13:15 (LXX); with cogn. dative, ακοῇ ἀ. (see: ἀκοή), Mat.13:14, Act.28:26 " (LXX); ὁ ἔχων ὦτα (οὖς) ἀκούειν, ἀκουσάτω, Mat.11:15, Mrk.4:23, Rev.2:7, al. 2) Trans, prop. with accusative of thing(s), of thing heard, genitive of person(s), from whom heard (LS, see word): Act.1:4; with accusative of thing(s), Mat.12:19, Jhn.3:8 (Abbott, JG, 76), Act.22:9, al; with dupl. accusative, Jhn.12:18, 1Co.11:18; with genitive of thing(s), Jhn.7:40 (Abbott, JV, 116); τ. φωνῆς (cf. Heb. שָׁמַע בְּקוֹל, Exo.18:19), Jhn.5:25, 28 Act.9:7 (on the distinction bet. this and ἀ. φωνήν, ib. 4, see M, Pr., 66; Field, Notes, 117; Abbott, Essays, 93f.); of God answering prayer, Jhn.9:31, 1Jn.5:14, 15; with accusative of thing(s), before παρά, Jhn.8:26, 40 Act.10:22, 2Ti.2:2; id. before ἀπό, 1Jn.1:5; with genitive pars. before ptcp, Mrk.14:58, Luk.18:36, al. (On NT usage generally, see Bl, §36, 5; Cremer, 82.) (AS)
Liddell-Scott-Jones
Word:
ἀκούω
Transliteration:
akouō
Gloss:
to hear
Morphhology:
Greek, Verb
Definition:
ἀκούω: Epic dialect imperfect ᾰκουον[Refs 8th c.BC+]future ἀκούσομαι (active ἀκούσω first in [NT+4th c.BC+]aorist ἤκουσα, Epic dialect ᾰκουσα[Refs 8th c.BC+]perfect ἀκήκοα, Laconian dialect ἄκουκα[Refs 1st c.AD+]; ἤκουκα is a late form, [Refs 2nd c.AD+]; later Ionic dialect ἀκήκουκα[Refs 3rd c.BC+]: pluperfect ἀκηκόειν[Refs 5th c.BC+]; old Attic dialect ἠκηκόη[Refs 5th c.BC+] —rare in middle, present (see. below [Refs]: Epic dialect imperfect ἀκούετο[Refs 8th c.BC+]: aorist ἠκουσάμην[Refs 2nd c.BC+]:—passive, future ἀκουσθήσομαι[Refs 5th c.BC+]: aorist ἠκούσθην[Refs 5th c.BC+]: perfect ἤκουσμαι[Refs 1st c.BC+]; ἀκήκουσμαι is uncertain in [Refs 2nd c.AD+]: pluperfect ἤκουστο[Refs 4th c.BC+], (παρ-) [Refs 1st c.AD+]:—hear, [Refs 8th c.BC+]: properly with accusative of thing heard, genitive of person from whom it is heard, ταῦτα Καλυψοῦς ἤκουσα[Refs 8th c.BC+]; or the accusative of things, ἄκουε τοῦ θανόντος[Refs]:—also with genitive _of things_, φθογγῆς, κτύπου, hear it, [Refs 8th c.BC+] in middle, ἀκούετο λαὸς ἀϋτῆς[Refs 8th c.BC+] b) with genitive objecti, hear of, hear tell of, ἀ. πατρός[Refs 8th c.BC+]participle, τεθνηῶτος (i.e. πατρός) ἀκούσῃς[Refs]; but εἰ. πατρὸς νόστον ἀ.[Refs 8th c.BC+] c) in Prose the person from whom thing is heard frequently takes preposition, ἀ. τι ἀπό, ἐκ, παρά, πρός τινος, first in [Refs 8th c.BC+] d) less frequently with double genitive person et of things, hear of a thing from a person, as [Refs 8th c.BC+] e) with participle or infinitive added, as εἰ πτώσσοντας ὑφ᾽ Ἕκτορι πάντας ἀκούσαι should he hear that all are now crouching under Hector, [Refs 8th c.BC+]; ἀ. αὐτὸν ὄλβιον εἶναι to hear [generally] that he is happy, [Refs 8th c.BC+]; τὸν Δαίδαλον οὐκ ἀκήκοας, ὁτι; [Refs 5th c.BC+] f) with genitive et participle, to express what one actually hears from a person, ταῦτ᾽. ἤκουον σαφῶς Ὀδυσσέως λέγοντος[Refs 5th c.BC+]; ἀ. τινὸς λέγοντος, διαλεγομένου, [Refs 5th c.BC+]: rarely with accusative et participle, [Refs 5th c.BC+] 2) know by hearsay, ἔξοιδ᾽ ἀκούων[Refs 5th c.BC+]: present is used like a perfect, νῆσός τις Συρίη κικλήσκεται, εἴ που ἀκούεις[Refs 8th c.BC+]; in Prose, [Refs 5th c.BC+] 3) absolutely, hearken, give ear, especially in proclamations, ἀκούετε λεῴ oyez! oyez! Susar.[Refs 5th c.BC+] 4) οἱ ἀκούοντες readers of a book, [Refs 2nd c.BC+] II) listen to, give ear to, with genitive, [Refs 8th c.BC+]participle after dative, ὅττι οἱ ὦκ᾽ ἤκουσε. θεὸς εὐξαμένοιο[Refs] II.2) obey, βασιλῆος, θεοῦ, [Refs 8th c.BC+] —middle, Λεωφίλου δ᾽ ἀκούεται [πάντα] [Refs 7th c.BC+] II.3) hear and understand, κλύοντες οὐκ ἤκουον[Refs 5th c.BC+] II.4) to be a pupil of, with genitive, [Refs 3rd c.AD+] III) after [Refs 8th c.BC+]passive to λέγειν, hear oneself called, be called, like Latin audire, εἴπερ ὄρθ᾽ ἀκούεις, Ζεῦ[Refs 5th c.BC+]; frequently with εὖ and κακῶς, κακῶς ἀ. ὑπό τινος to be ill spoken of by one; πρός τινος[Refs 5th c.BC+].; περί τινος for a thing, [Refs].; ἄμεινον, ἄριστα ἀ, [Refs 5th c.BC+] III.2) with nominative of subject, ἀκούειν κακός, καλός, [Refs 5th c.BC+]; later in passive in this sense, [Refs 4th c.AD+] III.3) with infinitive, ἤκουον εἶναι πρῶτοι were said to be first, [Refs 5th c.BC+] III.4) with accusative of things, ἀ. κακά have evil spoken of one, [Refs 5th c.BC+] III.5) οὕτως ἀ. hear it so said, i. e. at first hearing, ὡς οὕτω γ᾽ ἀκοῦσαι[Refs 5th c.BC+] IV) understand, take in a certain sense, [Refs 5th c.BC+]; τι ἐπί τινος [Refs 5th c.BC+] V) Astrology texts, aspect mutually, of signs equidistant from an equinoctial sign, [Refs 2nd c.AD+]; also, ={ὑπακούειν} (which see), [Refs]
Strongs
Word:
ἀκούω
Transliteration:
akoúō
Pronounciation:
ak-oo'-o
Language:
Greek
Morphhology:
Verb
Definition:
to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand; a primary verb;

that
Strongs:
Word:
ὅτι
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Conjoined:
«004:G191
Tyndale
Word:
ὅτι
Transliteration:
hoti
Gloss:
: that
Morphhology:
Greek, Conjunction
Definition:
ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1) after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al; elliptically, Jhn.6:46, Php.3:12, al. 2) After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron, Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al; with pron. interrog, Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al; id. elliptically, Luk.2:49, Act.5:4, 9, al; 3) Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς). II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al; answering a question (διὰ τί), Rom.9:32, al; οὐκ ὅτι. ἀλλ᾽ ὅτι, Jhn.6:26 12:6. (AS)
Liddell-Scott-Jones
Word:
ὅτι
Transliteration:
hoti
Gloss:
: that
Morphhology:
Greek, Conjunction
Definition:
ὅτῐ, Epic dialect ὅττῐ (both in [Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or saying; in [Refs 8th c.BC+] —Usage: I) when ὅτι introduces a statement of fact: I.a) in [Refs 8th c.BC+] always with indicative, the tense following the same rules as in English, ἤγγειλ᾽ ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων [Refs 8th c.BC+] I.b) in Attic dialect, ὅτι takes indicative after primary tenses, indicative or optative after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός [Refs 5th c.BC+] news came that Megara had (literal has) revolted, [Refs 5th c.BC+]: sometimes optative and indicative are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς. εἴη [Refs 5th c.BC+]. and the accusative with infinitive are found together, [Refs 5th c.BC+] I.2) when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ᾽ ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ᾽ ἄν. it is manifest that you would answer, [Refs 5th c.BC+] II) ὅτι is frequently inserted pleonastic in introducing a quotation (where we use no conjunction and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην. [Refs 5th c.BC+]; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι. [Refs 5th c.BC+]; even where the quotation consists of one word,[Refs] II.2) ὅ. is also used pleonastic with the infinitive and accusative [Refs 5th c.BC+]; but ὅτι has frequently been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in [Refs 5th c.BC+] III) ὅτι in Attic dialect frequently represents a whole sentence, especially in affirmative answers, οὐκοῦν. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) [Refs 5th c.BC+]; compare οἶδ᾽ ὅτι, ἴσθ᾽ ὅτι, οἶσθ᾽ ὅτι, [Refs 5th c.BC+] adverb III.2) what we make the subject of the Verb which follows ὅτι frequently stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) [Refs 5th c.BC+] IV) ὅτι sometimes = with regard to the fact that, ὅτι. οὔ φησι. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν [Refs 5th c.BC+] V) οὐχ ὅ, ἀλλὰ or ἀλλὰ καὶ, οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ not only [Refs 1st c.AD+], but his friends, [Refs 5th c.BC+] not only the powers in Europe, but, [Refs 5th c.BC+], not followed by a second clause, means although, οὐχ ὅ. παίζει καί φησι [Refs 5th c.BC+] V.2) for ὅτι μή, see at {ὅ τι} 11. B) as a causal Particle, for that, because, generally after Verbs of feeling, [Refs 8th c.BC+]: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη [Refs 8th c.BC+] B.b) followed by τί, ὅτι τ; why? (literal because why?) [Refs 4th c.BC+]; ὅτι τί δ; [Refs 5th c.BC+]; ὅτι δὴ τί μάλιστ; [Refs 5th c.BC+]; ὅτι δὴ τί γ; [Refs]; compare ὁτιή. B.2) seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that, [Refs 8th c.BC+] (ὅ τ᾽) probably always represents ὅτε (ὅ τε): there are no examples of ὅττ᾽: hiatus after ὅτι is permitted in Comedy texts, [Refs 5th c.BC+]
Strongs
Word:
ὅτι
Transliteration:
hóti
Pronounciation:
hot'-ee
Language:
Greek
Morphhology:
Conjunction
Definition:
demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why; neuter of g3748 (ὅστις) as conjunction;

some
Strongs:
Word:
τινὲς
Context:
Next word in verse
Morphhology:
Indefinite pronoun Nominative Plural Masculine
Grammar:
a generalising reference to male people or things that are doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
one
Conjoined:
»014:G1831
Tyndale
Word:
τις
Transliteration:
tis
Gloss:
one
Morphhology:
Greek, Personal Pronoun
Definition:
τις, neut, τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst, 1) one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al; pl, τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2) someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al; = indef, one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al; pl, τινες, some, Mrk.14:4, al. II. II. As adj, 1) a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al; with proper names, Mrk.15:21, Luk.23:26, al; with genitive partit, Luk.7:19, al. 2) some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)
Liddell-Scott-Jones
Word:
τις
Transliteration:
tis
Gloss:
one
Morphhology:
Greek, Personal Pronoun
Definition:
τις, τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the others:—Dialectal forms: [Refs 5th c.AD+] σις (si se) [Refs 4th c.AD+] σις (with? for σ) [Refs 5th c.BC+]; Thess. κις [Refs], neuter κι in διεκί, ποκκί (which see); neuter plural Doric dialect σά, Boeotian dialect τά, Aeolic dialect dative τίω, τίοισι (see. infr. B). (I.-[Refs 5th c.BC+] q[uglide]i-, cf. Latin quis, quid, etc; for σά, τά, see at {ἄσσα}, σά μά; with τέο (see. infr. B) cf. OSlav. genitive česo) A) Indef. pronoun τις, τι, genitive Ionic dialect τεο [Refs 8th c.BC+]; more frequently τευ [Refs 8th c.BC+]; Trag. and Attic dialect του [Refs 5th c.BC+]; του is rare after [NT+4th c.BC+], but found in [Refs 3rd c.BC+], revived by the Atticists, [Refs 1st c.BC+]; τινος [Refs 5th c.BC+]; dative Ionic dialect τεῳ [Refs 8th c.BC+]; Trag. and Attic dialect τῳ (also in [Refs 8th c.BC+]; τινι [Refs 8th c.BC+] in the form οὔ τινι [Refs 8th c.BC+]; accusative τινα [Refs 8th c.BC+], neuter τι [Refs 8th c.BC+]: plural τινες [Refs 8th c.BC+]; Doric dialect τινεν [Refs 3rd c.BC+]; nominative and accusative neuter τινα (ὅτινα [Refs 8th c.BC+], never in Trag, [Refs 5th c.BC+]; ἄσσα (which see) [Refs 8th c.BC+], never in Trag. or [Refs 5th c.BC+]; Attic dialect ἄττα first in [LXX+5th c.BC+], revived by the Atticists, [Refs 1st c.BC+]; genitive Ionic dialect τεων [Refs 5th c.BC+]; τινων not in [Refs 5th c.BC+]; dative τισι, τισιν, first in [Refs 5th c.BC+]; N.-W. Doric dialect τινοις [Refs 3rd c.BC+]; Ionic dialect τεοισι [Refs 5th c.BC+] (for τεοις and τεον see at {τεός}); accusative τινας [Refs 8th c.BC+]; neuter τινα (see. above):—any one, any thing, some one, some thing; and as adjective any, some, and serving as the Indef. Article a, an; θεός νύ τίς ἐστι κοτήεις [Refs 8th c.BC+] A.II) special usages: A.II.1) some one (of many), i.e. many a one, ὧδε δέ τις εἴπεσκεν [Refs 8th c.BC+]: sometimes with meiosis, implying all or men,[Refs 8th c.BC+]; so in Prose, [Refs 5th c.BC+] A.II.2) any one concerned, every one, εὖ μέν τις δόρυ θηξάσθω [Refs 8th c.BC+]; ἀλλά τις αὐτὸς ἴτω let every man come himself,[Refs]; so in Trag. and Attic dialect, even with the imperative, τοῦτό τις. ἴστω S [Refs 5th c.BC+]; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, [Refs 5th c.BC+]; ἄμεινόν τινος better than any others, [Refs 4th c.BC+]:—this is more fully expressed by adding other pronominal words, τις ἕκαστος [Refs 8th c.BC+]. In these senses, τις is frequently combined with plural words, οἱ κακοὶ. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, [Refs 5th c.BC+]; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, [Refs 5th c.BC+]; especially after εἴ or ἤν τις, [Refs 5th c.BC+] A.II.3) in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) [Refs 5th c.BC+]; so also euphemistic for something bad, ἤν τι ποιῶμεν [Refs 5th c.BC+]: hence for the 1st pers. or 2nd pers. pronoun, ἅ τιν᾽ οὐ πείσεσθαι ὀΐω [Refs 8th c.BC+]; ποῖ τις τρέψετα; for ποῖ τρέψομα; [Refs 5th c.BC+] A.II.4) indefinitely, where we say they, French on, sometimes with an ironical force, φοβεῖταί τις [Refs 4th c.BC+]; as vocative, τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, [Refs 5th c.BC+] A.II.5) τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, [Refs 5th c.BC+]; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, [NT+3rd c.BC+]; also in neuter, οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι [Refs 5th c.BC+] A.II.5.b) τις is sometimes opposed to to another word, ἀελλοπόδων μέν τιν᾽ εὐφραίνοισιν ἵππων τιμαί, τέρπεται δὲ καί τις. [LXX+5th c.BC+]; ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codices BT) αὐτοῦ ἀγαστόν [Refs 5th c.BC+]; τὸ μεῖζον τοῦθ᾽ ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, [Refs]; πότερον τῷ τυχόντι ἢ τισί; [Refs] A.II.6) with (Proper name)s τις commonly signifies one named so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης [Refs 8th c.BC+]; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, [Refs 5th c.BC+] A.II.6.b) one of the same sort, converting the (Proper name) into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, [Refs 4th c.BC+]; [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyric poetry in [Refs 5th c.BC+]; ἰσθμόν τιν᾽ [Refs 5th c.BC+] A.II.7) with adjectives τις combines to express the idea of a substantive used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, [Refs 8th c.BC+]; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dullard, [Refs 5th c.BC+]; φόβου πλέα τις εἶ a coward, [Refs 4th c.BC+]; ὡς ταχεῖά τις. χάρις διαρρεῖ in what swift fashion (={ταχέως πως}), [Refs 5th c.BC+]; δεινόν τι ποιεύμενος thinking it a terrible thing, [Refs] A.II.8) with numerals and adjectives expressing number, size, or the like, εἷς δέ τις ἀρχὸς ἀνὴρ. ἔστω some one man, [NT+8th c.BC+]; sometimes the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, [Refs 5th c.BC+]; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, [Refs]; στρατῷ τινι of a certain amount, considerable, [Refs]; ἐνιαυτόν τινα a year or so, [Refs]; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, [Refs 5th c.BC+]; ὀλίγοι τινές or τινὲς ὀλίγοι [Refs]; οὔ τινα πολλὸν χρόνον no very long time, [Refs 5th c.BC+]; so also ὅσσος τις χρυσός what a store of gold, [Refs 8th c.BC+] A.II.9) with Pronominal words, ἀλλά τί μοι τόδε θυμὸς. μερμηρίζει something, namely this, [Refs 8th c.BC+]; οἷός τις what sort of a man, [Refs 8th c.BC+] A.II.10) with the Article, A.II.10.a) when a noun with the Article is in apposition with τις, as ὅταν δ᾽ ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, [Refs 5th c.BC+]; τοὺς αὐτοέντας. τιμωρεῖν τινας (variant τινα) [Refs] A.II.10.b) in Philosophic writers, τις is added to the Article to show that the Article is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opposed to ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, [Refs 4th c.BC+]; τὸ τὶ μέγεθος, opposed to ὅλως τὸ μέγεθος, [Refs 5th c.BC+], the Article is used as in [Refs 8th c.BC+] cc. (which see) ὁ, ἡ, τό [Refs 5th c.BC+], δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, [Refs] A.II.10.c) frequently in opposed clauses, ὁ μέν τις, ὁ δὲ. [Refs 5th c.BC+], etc: also combined with other alternative words, ὁ μέν τις, ὁ δέ τις, ἕτερος δέ τις. [Refs]; ὁ μὲν, ἕτερος δέ τις, ὁ δὲ, etc, [Refs 5th c.BC+]: also in neuter, τὸ μέν τι, τὸ δέ τι. [Refs 5th c.BC+]; in adverbial sense, τὸ μὲν, τὸ δέ τι. partly, partly. , [Refs 2nd c.BC+]; and τι remains unaltered even when the Article is plural, τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι [Refs 5th c.BC+]; also τὸ δέ τι. but in some measure, without τὸ μέν preceding, [Refs 5th c.BC+] A.II.10.d) later τις is used as in b above but without the Article, γράψον. ὅτι τι καί τι εἴληφας that you have received such and such things, [Refs 2nd c.AD+]; τίς τινι χαίρειν [Refs 2nd c.AD+] A.II) the neuter τι is used, A.II.a) collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party. , [Refs 5th c.BC+]; so perhaps τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ᾽ Ἀφροδίτην, οὔτε θεῶν, οὔτ᾽ ἀνθρώπων no class, [Refs] (but masculine τις in [Refs] A.II.b) euphemistic for something bad, see above [Refs] A.II.c) joined with Verbs, somewhat, in any degree, at all, ἦ ῥά τί μοι κεχολώσεαι [Refs 8th c.BC+]; οὐ πάνυ τι, πολύ τι, σχεδόν τι, see at {πάνυ} [Refs]; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως [Refs 5th c.BC+]; οὐδέν, μηδέν τι μᾶλλον, [Refs 5th c.BC+] —also καί τι καὶ. ὑποψίᾳ in part also from suspicion, [Refs 5th c.BC+] A.II.12) τίς τε frequently in [Refs 8th c.BC+] A.II.13) ἤ τις ἢ οὐδείς few or none, next to none, [Refs 5th c.BC+]; ἤ τι ἢ οὐδέν little or nothing, [Refs 5th c.BC+] A.II.14) τις is pleonastic in such phrases as οὐδέν τι or μηδέν τι, see above [Refs] A.II.14.b) repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει [Refs 5th c.BC+] (whereas τις is sometimes omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν [Refs 5th c.BC+], the repetition is pleonastic, as also in [Refs 4th c.BC+] A.II.15) τις is sometimes omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (i.e. τις) [Refs 8th c.BC+]; ὡς δ᾽ ἐν ὀνείρῳ οὐ δύναται (i.e. τις) φεύγοντα διώκειν [Refs 5th c.BC+]: τις must often be supplied from what goes before,[Refs] A.II.15.b) sometimes also τις is omitted before a genitive case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς [Refs 5th c.BC+]; ἢν γαμῇ ποτ᾽ αὐτὸς ἢ [τις] τῶν ξυγγενῶν [Refs 5th c.BC+] A.III) Accentuation and position of τις: A.III.1) accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc,[Refs 4th c.AD+] or τις, τινὰ, τινὲς, τινῶν, etc.). According to [Refs] A.III.1.a) at the beginning of a sentence, τίς ἔνδον; is any one within? [Refs 4th c.BC+]; τί φημ; ={λέγω τι}; am I saying anything? [Refs 5th c.BC+]; <τίς ἦλθ;> ἦλθέ τις has anybody come? [Refs 2nd c.BC+]; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), [Refs 2nd c.AD+]; τὶς αἰπόλος καλούμενος Κομάτας [Refs 5th c.BC+]; τι οὖν (τὶς ἂν εἴποι) ταῦτα λέγει; [Refs 4th c.BC+] A.III.1.b) when τις is opposed to to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ᾽ οὐ συμφέρει [Refs 5th c.BC+] for a certain person, [Refs 5th c.BC+]. Codices are not consistent; in signification[Refs] they make it enclitic; in signification [Refs]; sometimes enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί [Refs 5th c.BC+] A.III.2) position: A.III.2.a) τις is rarely first word in the sentence, and rarely follows a pause (see. above [Refs]; it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ [Refs 8th c.BC+]; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ᾽ ἄγε δή τινα μάντιν ἐρείομεν [Refs] A.III.2.b) in Ionic dialect Prose it sometimes stands between its genitive and the Article of that genitive, τῶν τις Περσέων [Refs 5th c.BC+]; so also in late Prose, [Refs 2nd c.AD+] A.III.2.c) it stands between the Article and substantive in signification[Refs 5th c.BC+] A.III.2.d) τίς τι is the correct order, not τί τις, “IG” 12.110.46, 5th c.BC: Thucydides Historicus 7.10, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14 (codices dett.), 4th c.BC: Demosthenes Orator 22.22, etc. A.III.2.e) whereas in _Attic dialect_ the order ἐάν τις is compulsory, in _Doric dialect_ the usual order is αἴ τίς κα, [Refs 5th c.BC+]: later Doric dialect εἴ τί κα [Refs]; καἴ τι ἂν (={καὶ εἴ τι ἂν}) [Refs 1st c.BC+], see below [Refs 5th c.BC+]:—this Doric dialect order influenced the Koine, as in the rare εἴ τις ἂν [Refs 1st c.AD+]
Strongs
Word:
τὶς
Transliteration:
tìs
Pronounciation:
tis
Language:
Greek
Definition:
some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever); an enclitic indefinite pronoun;

from
Strongs:
Word:
ἐξ
Context:
Next word in verse
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Tyndale
Word:
ἐκ
Transliteration:
ek
Gloss:
out from
Morphhology:
Greek, Preposition
Definition:
ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opp. to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, 1) of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al; constr. praeg, σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaph, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). 2) Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. 3) Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al; after εἷς, Mat.10:29 Luk.17:15, al; οὐδείς, Jhn.7:19, al; πολλοί, Jhn.11:19, al; τις, Luk.11:15, al; τίς, Mat.6:27, al; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. 4) Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaph, Tit.2:8); ἐκ ῥιζῶν (i.e, utterly), Mat.11:20. II. Of Time, 1) of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. 2) Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al, cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. III. Of Origin, 1) of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3 ff; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff, al. ἔρχεσθαι, εἶναι, etc, ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. 2) Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. 3) Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al; freq. in Re after αδικεῖσθαι (2:11), etc. 4) Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf, ἐκ τοῦ ἔχειν, 2Co.8:11. 5) Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. VI. in composition, ἐκ signifies, 1) procession, removal: ἐκβαίνω, ἐκβάλλω. 2) Opening out, unfolding: ἐκτείνω; metaph, ἐξαγγάλλω. 3) Origin: ἔκγονος. 4) Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)
Liddell-Scott-Jones
Word:
ἐκ
Transliteration:
ek
Gloss:
out from
Morphhology:
Greek, Preposition
Definition:
ἐκ, before a vowel ἐξ, also A) ἐξ τῳ ϝοίκῳ [Refs] and less frequently ; ἐγ- in Inscrr. before β γ δ λ μ ; Cretan dialect and Boeotian dialect ἐς [Refs 6th c.BC+]; ἐχ frequently in Attic dialect Inscrr. before χ φ θ (and in early Inscrr. before ς, [Refs]:—preposition governing GEN. only (except in [Refs 4th c.BC+]:—radical sense, from out of, frequently also simply, from. A.I) OF PLACE, the most frequently usage, variously modified: A.I.1) of Motion, out of, forth from, ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης [Refs 8th c.BC+] to strike with a spear in the hand, opposed to ἀντιτοξεύειν or ἀκοντίζειν, [Refs 5th c.BC+]; ἐκ χρυσῶν φιαλῶν πίνειν[Refs 5th c.BC+] A.I.2) ἐκ θυμοῦ φίλεον I loved her from my heart, with all my heart, [Refs 8th c.BC+]; ἐξ εὐμενῶν στέρνων δέχεσθαι receive with kindly heart, [Refs]; ὀρθὸς ἐξ ὀρθῶν δίφρων with chariot still upright, [Refs] A.I.3) to denote change or succession, frequently with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes from (or after) another, [Refs 8th c.BC+]; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, [Refs 5th c.BC+]: hence, instead of, τυφλὸς ἐκ δεδορκότος [Refs 5th c.BC+] A.I.4) to express separation or distinction from a number, ἐκ πολέων πίσυρες four out of many, [Refs 8th c.BC+]; εἶναι ἐκ τῶν δυναμένων to be one of the wealthy, [Refs 5th c.BC+]; ἐμοὶ ἐκ πασέων Ζεὺς ἄλγε᾽ ἔδωκεν to me out of (i.e. above) all, [LXX+8th c.BC+] A.I.5) of Position, outside of, beyond, chiefly in early writers, ἐκ βελέων out of shot, [Refs 8th c.BC+]; ἐκ καπνοῦ out of the smoke, [Refs 8th c.BC+]; ἐκ πατρίδος banished from one's country, [Refs]; ἐκ μεσου κατῆστο sate down apart from the company, [Refs 5th c.BC+]; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι out of its accustomed quarters, [Refs]; ἐξ ὀφθαλμῶν out of sight, [Refs]; ἐξ ὁδοῦ out of the road, [Refs 5th c.BC+] A.I.6) with Verbs of Rest, where previous motion is implied, on, in, δαῖέ οἱ ἐκ κόρυθος.πῦρ lighted a fire from (i.e. on) his helmet, [Refs 8th c.BC+]; ἐκ ποταμοῦ χρόα νίζετο washed his body in the river (with water from the river), [Refs 8th c.BC+] having hung a chain from heaven, [Refs 8th c.BC+]; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i.e. on) the peg, [Refs 8th c.BC+]; ἀνάπτεσθαι ἔκ τινος fasten from i.e. upon) a thing,[Refs 8th c.BC+]; πρισθεὶς ἐξ ἀντύγων gripped to the chariot-rail, [Refs 5th c.BC+]; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [by a rein] upon her arm, [Refs 5th c.BC+] to have their hopes dependent upon them, [Refs 5th c.BC+]; ἐκ χειρὸς ἄγειν lead by the hand, [Refs 2nd c.BC+]; ἐκ ποδὸς ἕπεσθαι[Refs 2nd c.AD+] the robbers of the islands, [Refs 5th c.BC+]; τοὺς ἐκ τῆς ναυμαχίας those in the sea-fight, [Refs 5th c.BC+]; τοὺς ἐκ τῶν σκηνῶν those in the tents, [Refs 5th c.BC+] from Olympus where she stood, [Refs 8th c.BC+]; καθῆσθαι ἐκ πάγων to sit on the heights and look from them, [Refs 5th c.BC+]; ἐκ βυθοῦ at the bottom, [Refs 3rd c.BC+] on the right, left, [Refs 5th c.BC+]; ἐκ θαλάσσης, opposed to ἐκ τῆς μεσογείας, [Refs 4th c.BC+] A.I.7) νικᾶν ἔκ τινος win a victory over, [NT] A.II) OF TIME, elliptic with pronoun relative and demonstrative, ἐξ οὗ [χρόνου] since, [Refs 8th c.BC+]; in apodosis, ἐκ τοῦ from that time, [Refs 8th c.BC+] thereafter, [Refs 8th c.BC+] usually after this, [Refs 5th c.BC+]; ἐκ πολλοῦ (i.e. χρόνου) for a long time, [Refs]; ἐξ ὀλίγου at short notice, [Refs] (but also a short time since, [Refs 5th c.BC+] A.II.2) of particular points of time, ἐκ νεότητος.ἐς γῆρας [Refs 8th c.BC+]; ἐκ νέου, ἐκ παιδός, from boyhood, [Refs 5th c.BC+]; καύματος ἔξ after hot weather, [Refs 8th c.BC+]; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης after clear weather,[Refs 5th c.BC+]; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have just finished sacrifice, [Refs], etc; ἐκ τοῦ ἀρίστου after breakfast, [Refs 5th c.BC+]; ἐξ εἰρήνης πολεμεῖν to go to war after peace, [Refs 5th c.BC+]; ἐκ χειμῶνος at the end of winter, [Refs 1st c.AD+] A.II.3) at, in, ἐκ νυκτῶν [Refs 8th c.BC+]; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν for the future, [Refs 5th c.BC+] A.III) OF ORIGIN, A.III.1) of Material, out of or of which things are made, γίγνεταί τι ἔκ τινος [Refs 5th c.BC+]; συνετάττετο ἐκ τῶν ἔτι προσιόντων formed line of battle from the troops as they marched up, [Refs] A.III.2) of Parentage, ἔκ τινος εἶναι, γενέσθαι, etc, [Refs 8th c.BC+]; ἐκ γὰρ ἐμεῦ γένος ἐσσί (where γένος is accusative [Refs 5th c.BC+] A.III.3) of Place of Origin or Birth, ἐκ Σιδῶνος.εὔχομαι εἶναι [NT+8th c.BC+]; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, [Refs 4th c.BC+]; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, [Refs 2nd c.AD+]; ὁ ἐξ Ἀκαδημείας the Academic, [NT+2nd c.AD+] A.III.4) of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, [Refs 8th c.BC+]; θάνατος ἐκ μνηστήρων death by the hand of the suitors, [Refs 8th c.BC+]; τὰ ἐξ Ἑλλήνων τείχεα walls built by them, [Refs 5th c.BC+]; κίνημα ἐξ αὑτοῦ spontaneous motion, [Refs 5th c.BC+] A.III.5) with the agent after passive Verbs, by, poetical and early Prose, ἐφίληθεν ἐκ Διός they were beloved of (i.e.by) Zeus, [Refs 8th c.BC+]; κήδε᾽ ἐφῆπται ἐκ Διός[Refs 8th c.BC+] A.III.6) of Cause, Instrument, or Means by which a thing is done, ἐκ πατέρων φιλότητος in consequence of our fathers' friendship, [Refs 8th c.BC+]; ἐκ τίνος λόγο; [Refs 5th c.BC+]; ἐκ το; wherefore? [Refs 5th c.BC+]; ποιεῖτε ὑμῖν φίλους ἐκ τοῦ Μαμωνᾶ τῆς ἀδικίας make yourselves friends of (i.e. by means of), [NT+5th c.BC+] A.III.7) in accordance with, ἐκ τῶν λογίων [Refs 5th c.BC+]; ἐκ τῶν ἔργων κρινόμενοι [Refs 5th c.BC+] A.III.8) frequently as periphrastic for adverb, ἐκ προνοίας [Refs]; ἐκ βίας by force, [Refs 8th c.BC+]; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, [Refs 5th c.BC+]; ἐξ ἴσου, ἐκ τοῦ ἴσου, [Refs 5th c.BC+]: with feminine adjective, ἐκ τῆς ἰθέης [Refs 5th c.BC+] A.III.9) of Number or Measurement, with numerals, ἐκ τρίτων in the third place, [Refs 5th c.BC+]; distributively, apiece, [Refs 2nd c.AD+] A.III.9.b) of Price, ἐξ ὀκτὼ ὀβολῶν [NT] A.III.9.c) of Weight, ἐπιπέμματα ἐξ ἡμιχοινικίου [Refs 4th c.BC+] A.III.9.d) of Space, θινώδης ὢν ὁ τόπος ἐξ εἴκοσι σταδίων by the space of twenty stades, [Refs 1st c.BC+] B) ἐκ is frequently separated from its CASE, [Refs 8th c.BC+]—It takes an accent in anastrophe, [Refs 8th c.BC+] —It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ. C) IN COMPOSITION (joined with other words), the sense of removal prevails; out, away, off. C.2) to express completion, like our utterly, ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος. D) As adverb, therefrom, [Refs 8th c.BC+]
Strongs
Word:
ἐκ
Transliteration:
ek
Pronounciation:
ex
Language:
Greek
Morphhology:
Preposition
Definition:
literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out); a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause;

us
Strongs:
Word:
ἡμῶν
Context:
Next word in verse
Morphhology:
Personal pronoun 1st Genitive Plural
Grammar:
a reference to recently mentioned people or things that are speaking or writing that something belongs to
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
of us
Conjoined:
«010:G1537
Tyndale
Word:
ἐγώ
Transliteration:
egō
Gloss:
I/we
Morphhology:
Greek, Personal Pronoun
Definition:
ἐγώ, genitive, etc, ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). (b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc, also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. (with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. (d) τί ἐμοὶ καὶ σοί (= Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. (e) The interchange of ἐγώ and ἡμεῖς, common in π, appears in Pauline Epp. (see M, Pr., 86f, M, Th., 131f.). (f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al; κἀγώ. καί, both. and, Jhn.7:28. (AS)
Liddell-Scott-Jones
Word:
ἐγώ
Transliteration:
egō
Gloss:
I/we
Morphhology:
Greek, Personal Pronoun
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
ἐγώ
Transliteration:
egṓ
Pronounciation:
eg-o'
Language:
Greek
Definition:
; I, me; a primary pronoun of the first person I (only expressed when emphatic)

went out
Strongs:
Word:
ἐξελθόντες
Context:
Next word in verse
Morphhology:
Verb 2nd Aorist Active Participle Nominative Plural Masculine
Grammar:
an ACTION that was happening - done by male people or things that are doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to go out
Tyndale
Word:
ἐξέρχομαι
Transliteration:
exerchomai
Gloss:
to go out
Morphhology:
Greek, Verb
Definition:
ἐξέρχομαι, [in LXX chiefly and very freq. for יצא, also for עלה,בּוֹא, etc;] depon, to go, or come out of: Mat.10:11, Mrk.1:35, Jhn.13:30, al; with inf, Mat.11:8, Mrk.3:21, Luk.7:25, 26 Act.20:8; id. before ἐπί, Mat.26:55, al; εἰς, Mrk.1:38; ἵνα, Rev.6:2; ἐ. before ἐκ (cl. with genitive loc.), Mrk.5:2, Jhn.4:30, al; ἔξω, with genitive, Mat.21:17, Mrk.14:68, Act.16:13, Heb.13:13; ἀπό, Mrk.11:12, Luk.9:5, Php.4:15; ἐκεῖθεν, Mat.15:21, Mrk.6:1, Luk.9:4, al; of demons expelled, before ἐκ (ἀπό), with genitive of person(s), Mrk.1:25, 26 5:8, Luk.4:35, al; of prisoners released, Mat.5:26, Act.16:40; ptcp, ἐξελθών, with indic, of verb of departure (cf. Dalman, Words, 20f.), Mat.8:32 15:21 24:1, Mrk.16:8, Luk.22:39, Act.12:9, 17 al. Metaph, (a) of persons: 2Co.6:17, 1Jn.2:19; of birth or origin, Mat.2:6 (LXX), Heb.7:5 (cf. Gen.35:11); of escape from danger, ἐκ τ. χειρὸς αὐτῶν, Jhn.10:39; of public appearance, 1Jn.4:1; (b) of things: Mat.24:27; esp. of utterances, reports, proclamations: φωνή, Rev.16:17 19:5; φήμη, Mat.9:26, Luk.4:14; ἀκοή, Mrk.1:28; λόγος, Jhn.21:23; δόγμα, Luk.2:1 (cf. δι-εξέρχομαι). (AS)
Liddell-Scott-Jones
Word:
ἐξέρχομαι
Transliteration:
exerchomai
Gloss:
to go out
Morphhology:
Greek, Verb
Definition:
ἐξέρχομαι, future -ελεύσομαι (but in Attic dialect ἔξειμι (A) supplies the future, also imperfect ἐξῄειν): aorist 2 ἐξῆλθον, the only tense used in [Refs 8th c.BC+]:— go or come out of, with genitive loci, τείχεος, πυλάων, πόληος, [Refs 8th c.BC+]; ἐ. δωμάτων, χθονός, etc, [Refs 5th c.BC+]; of an actor, come out on the stage, [Refs 5th c.BC+]: absolutely, come forth, ἐ. καὶ ἀμῦναι [Refs 8th c.BC+] b) rarely with accusative, ἐξῆλθον τὴν Περσίδα χώραν [LXX+5th c.BC+] c) absolutely, march out, go forth, [Refs 5th c.BC+] d) of an accused person, withdraw from the country to avoid trial, opposed to φεύγω, [Refs 4th c.BC+] e) ἐ. ὑπηρέτης to be commissioned to carry out an order of the court, Mitteis [Refs 2nd c.AD+] f) with accusative cognate, go out on an expedition, etc, ἐ. ἐξόδους [Refs 5th c.BC+]; so παγκόνιτ᾽ ἐ. ἄεθλ᾽ ἀγώνων went through them, [Refs 5th c.BC+] g) with Preps, ἐ. ἐπὶ θήραν, ἐπὶ θεωρίαν, etc, [Refs 5th c.BC+]; ἐπὶ πλεῖστον ἐ. pursue their advantages to the utmost, [Refs 5th c.BC+]; εἰς τόδ᾽ ἐ. ἀνόσιον στόμα allow oneself to use these impious words, [Refs 5th c.BC+]; also ἐ. εἴς τινας come out of one class into another, as εἰς τοὺς τελείους ἄνδρας, opposed to ἔφηβοι, [Refs 5th c.BC+] h) of disease, pass off, ἢν ἐκ τοῦ ἄλλου σώματος ἡ νοῦσος ἐξεληλύθῃ [Refs 5th c.BC+] i) of offspring, issue from the womb, τὰ μὲν τετελειωμένα, τὰ δὲ ἀτελῆ ἐ. [Refs 4th c.BC+] i.2) ἐ. εἰς ἔλεγχον stand forth and come to the trial, [Refs 5th c.BC+]: absolutely, stand forth, be proved to be, ἄλλος [Refs 5th c.BC+]; come forth (from the war), [Refs 5th c.BC+] i.3) with accusative of things, execute, ἃ ἂν. μὴ ἐξέλθωσιν (variant for{ἐπεξ-}) [Refs]; τὸ πολὺ τοῦ ἔργου ἐξῆλθον (variant for{ἐπεξ-}) [Refs] i.4) absolutely, exceed all bounds, [Refs 5th c.BC+] i.5) with accusative of the instrument of motion, ἐ. οὐδὲ τὸν ἕτερον πόδα [Refs 4th c.BC+] II) of Time, come to an end, expire, [Refs 5th c.BC+]; τοῦ ἐξελθόντος μηνός [Refs 5th c.BC+] II.2) of magistrates, etc, go out of office, ἡ ἐξελθοῦσα βουλή Decrees cited in [Refs 5th c.BC+] III) of prophecies, dreams, events, etc, to be accomplished, come true, ἐς τέλος ἐ. [Refs 8th c.BC+]; ἐξῆλθε (i.e. ἡ μῆνις) was satisfied, [Refs 4th c.BC+]; κατ᾽ ὀρθὸν ἐ. come out right, [Refs 5th c.BC+]; of persons, μὴ. Φοῐβος ἐξέλθη σαφής turn out a true prophet, [Refs 5th c.BC+] III.2) of words, proceed, παρά τινος [Refs 5th c.BC+]; of goods, to be exported, [Refs]
Strongs
Word:
ἐξέρχομαι
Transliteration:
exérchomai
Pronounciation:
ex-er'-khom-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to issue (literally or figuratively); come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad; from g1537 (ἐκ) and g2064 (ἔρχομαι);

troubled
Strongs:
Word:
ἐτάραξαν
Context:
Next word in verse
Morphhology:
Verb Aorist Active Indicative 3rd Plural
Grammar:
an ACTION that happened - by people or things being discussed
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to trouble
Tyndale
Word:
ταράσσω
Transliteration:
tarassō
Gloss:
to trouble
Morphhology:
Greek, Verb
Definition:
ταράσσω [in LXX for בָּהַל, רָגַז, etc, forty-six words in all;] to disturb, trouble, stir up: primarily in physical sense (Hom, Eur.): τ. ὕδωρ, Jhn.1:5 [4], Jhn.1:7. Metaph, of the mind (Æsch, Plat, al.), to trouble, disquiet, perplex: Act.15:24, Gal.1:7 5:10; ἑαυτόν (troubled himself; Westc, in l), Jhn.11:33; of a crowd, to stir up, Act.17:8, 13; pass, Mat.2:3 14:26, Mrk.6:50, Luk.1:12 24:38, Jhn.12:27 (Psa.6:4) Psa.14:1, 7, 1Pe.3:14 " (LXX); τ. πνεύματι, Jhn.13:21 (cf. δια, ἐκ-ταράσσω) (AS)
Liddell-Scott-Jones
Word:
ταράσσω
Transliteration:
tarassō
Gloss:
to trouble
Morphhology:
Greek, Verb
Definition:
τᾰράσσω, [Refs 5th c.BC+]; Attic dialect ταράττω [Refs 5th c.BC+]; also θράσσω (which see): future ταράξω [Refs]aorist ἐτάραξα [Refs 8th c.BC+]: pluperfect συν-ετεταράχει [Refs 2nd c.AD+]perfect in passive sense τέτρηχα (see. below [Refs]:—passive, future ταραχθήσομαι [Refs 4th c.BC+]; middle ταράξομαι in passive sense, [Refs 5th c.BC+]: aorist ἐταράχθην [Refs 5th c.BC+]perfect τετάραγμαι[Refs], etc:—stir, trouble, in a physical sense, σύναγεν νεφέλας ἐτάραξε δὲ πόντον [Ποσειδῶν] [Refs 8th c.BC+]; οὐ χθόνα ταράσσοντες troubling not the earth (by ploughing), [Refs 5th c.BC+]; τ. φάρμακον perhaps mix, [Refs 5th c.BC+] to wag the tongue, [Refs 5th c.BC+]; πάντα τ, of a speaker, jumble up, [Refs 4th c.BC+] 2) trouble the mind, agitate, disturb, με δεινὸς ὀρθομαντείας πόνος στροβεῖ ταράσσων [Refs 4th c.BC+]; δεινὰ (adverbial) τ. [με] [Refs 5th c.BC+]; especially of fear, [Refs 5th c.BC+]; ἄν τις φόβος τ. [Refs 5th c.BC+]: absolutely, cause confusion, [Refs 5th c.BC+]:—passive, [Refs 5th c.BC+]; ὄμμα σὸν τ. [Refs 5th c.BC+] 3) of an army, etc, throw into disorder, [Refs 5th c.BC+]:—passive, to be in disorder, [Refs 5th c.BC+]; ἐν σφίσιν αὐτοῖς τ. [Refs 5th c.BC+] 3.b) metaphorically, rout or upset, κριτήριον τ. [Refs 4th c.BC+]:—passive, λόγου ταραχθέντος [Refs 5th c.BC+] 4) τ. τὴν γαστέρα cause relaxation of the bowels, of purges, [Refs 5th c.BC+]:—passive, ἐταράχθης τὴν γαστέρα [Refs 5th c.BC+] 5) frequently of political agitation, τ. τὴν πόλιν [Refs 5th c.BC+]:—passive, to be in a state of disorder or anarchy, ἐν ἀλλήλοις τ. [Refs 5th c.BC+] 6) ταράττεσθαι ἐπὶ τῶν ἵππων to be shaken in one's seat on horseback, [Refs 5th c.BC+] 7) in Mathematics texts, τεταραγμένη ἀναλογία disturbed proportion, [Refs 3rd c.BC+] II) stir up, metaphorically, τ. νεῖκος, πόλεμον, [Refs 5th c.BC+]:—passive, πόλεμος ἐταράχθη [Refs 4th c.BC+] III) except in the places mentioned, [Refs 8th c.BC+]perfect τέτρηχα, to be in disorder or confusion, be in an uproar, τετρήχει δ᾽ ἀγορή [Refs 8th c.BC+]; but ἐκ σέθεν. ἄλγεα. τετρήχασι cruel woes arise, [Refs 4th c.BC+] = to be rough (compare τραχύς).) (ταράχψω from ταραχ-ή, τάραχ-ος and these from *θᾰρᾰχ: cognate with θράσσω from θρᾱχ-yω of which the Ionic dialect perfect is τέτρηχα.)
Strongs
Word:
ταράσσω
Transliteration:
tarássō
Pronounciation:
tar-as'-so
Language:
Greek
Morphhology:
Verb
Definition:
to stir or agitate (roil water); trouble; of uncertain affinity;

you
Strongs:
Word:
ὑμᾶς
Context:
Next word in verse
Morphhology:
Personal pronoun 2nd Accusative Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that are having something done to them
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Conjoined:
«016:G5015
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek, Personal Pronoun
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek, Personal Pronoun
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. ( [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular;

by words,
Strongs:
Word:
λόγοις
Context:
Next word in verse
Morphhology:
Noun Dative Plural Masculine
Grammar:
male PEOPLE OR THINGS that something is done for‚ or in relation to
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
word
Tyndale
Word:
λόγος
Transliteration:
logos
Gloss:
word
Morphhology:
Greek, Noun, Male
Definition:
λόγος, -ου, ὁ (< λέγω) [in LXX chiefly for דָּבָר, also for מִלָּה,אֵמֶר, etc;] I. Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. 1) a word, not in the grammatical sense of a mere name (ἔπος, ὄνομα, ῥῆμα), but a word as embodying a conception or idea: Mat.8:8, Luk.7:7, 1Co.14:9, 19 Heb.12:19, al. 2) a saying, statement, declaration: Mat.19:22 (T om.), Mrk.5:36 7:29, Luk.1:29, Jhn.2:22 6:60, Act.7:29, al; with genitive attrib, Act.13:15, Rom.9:9, Heb.7:28, al; of the sayings, commands, promises, etc, of teachers, Mat.7:24 10:14, Mrk.8:38, Luk.9:4, Jhn.14:24, al; λ. κενοί, Eph.5:6; ἀληθινοί, Rev.19:9; πιστοί, Rev.22:6; esp. of the precepts, decrees and promises of God, ὁ λ. τ. θεοῦ, the word of God: Mrk.7:13, Jhn.10:35, Rom.13:9, 1Co.14:36, Php.1:14, al; absol, ὁ λ, Mat.13:21, 22 Mrk.16:[20], Luk.1:2, Act.6:4, Heb.4:12, al. 3) speech, discourse: Act.14:12, 2Co.10:10, Jas.3:2; opp. to ἐπιστολή, 2Th.2:15; disting, from σοφία, 1Co.2:1; ἀναστροφή, 1Ti.4:12; δύναμις, 1Co.4:19, 1Th.1:5; ἔργον, Rom.15:18; οὐδενὸς λ. τίμιον (not worthy of mention), Act.20:24; of the faculty of speech, Luk.24:19, 2Co.11:6; of the style of speech, Mat.5:37, 1Co.1:5; of instruction, Col.4:3, 1Pe.3:1; with genitive of person(s), Jhn.5:24 8:52, Act.2:41, al; ὁ λ. ὁ ἐμός, Jhn.8:31; with genitive obj. (τ.) ἀληθείας, 2Co.6:7, Col.1:5, Jas.1:18; τ. καταλλαγῆς, 2Co.5:19; τ. σταυροῦ, 1Co.1:18; of mere talk, 1Co.4:19, 2o, Col.2:23, 1Jn.3:18; of the talk which one occasions, hence, repute: Col.2:23. 4) subject-matter, hence, teaching, doctrine: Act.18:15, 2Ti.2:17, al; esp. of Christian doctrine: Mat.13:20-23, Mrk.4:14-20 8:32, Luk.1:2, Act.8:4, Gal.6:6, 1Th.1:6, al; with genitive of person(s), τ. θεοῦ, Luk.5:1, Jhn.17:6, Act.4:29, 1Co.14:36, I Jhn.1:10, Rev.6:9, al; τ. Κυρίου, Act.8:25, 1Th.1:8, al; τ. Χριστοῦ, Col.3:16, Rev.3:8; with genitive appos, Act.15:7; with genitive attrib, Heb.5:13. 5) a story, tale, narrative: Mat.28:15, Jhn.21:23, Act.1:1 11:22; before περί, Luk.5:15. 6) That which is spoken of (Plat, al; V. Kennedy, Sources, 124), matter, affair, thing: Mat.21:24, Mrk.1:45 11:29, Luk.20:3, Act.8:21; of a matter in dispute, as a case or suit at law, Act.19:38; pl. (1Ma.7:33, al.), Luk.1:4. II. Of the inward thought itself, Lat. ratio. 1) reason, (a) of the mental faculty (Hdt, Plat, al.): κατὰ λόγον, Act.18:14; (b) a reason, cause: τίνι λόγῳ, Act.10:29; παρεκτὸς λόγου πορνείας, Mat.5:32 19:9, WH, mg, R, mg. 2) account, (a) regard: Act.20:24, Rec; (b) reckoning: Php.4:15, 17; συναίρειν (which see) λ, Mat.18:23 25:19; in forensic sense, Rom.14:12, Heb.13:17, 1Pe.4:5; with genitive of thing(s), Luk.16:2; before περί, Mat.12:36, Act.19:40, 1Pe.3:15. 3) proportion, analogy: Php.2:16 (Field, Notes, 193 f.). III. ὁ λ, the Divine Word or Logos: Jhn.1:1, 14; τ. ζωῆς, 1Jn.1:1; τ. θεοῦ, Rev.19:13 (see Westc, Swete, CGT, in ll; reff. in Artt, Logos, DB, DCG). (AS)
Liddell-Scott-Jones
Word:
λόγος
Transliteration:
logos
Gloss:
word
Morphhology:
Greek, Noun, Male
Definition:
λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word see [Refs 2nd c.AD+] 111, compareinfr. VI. 1 a: I) computation, reckoning (compare λέγω (B) II). I.1) account of money handled, σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν [Refs 5th c.BC+]; συνᾶραι λόγον μετά τινος settle accounts with, [NT]; δεύτεροι λ. a second audit, [Refs 4th c.AD+]; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H: metaphorically, οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν [Refs 5th c.BC+] I.1.b) public accounts, i. e. branch of treasury, ἴδιος λ, in Egypt, [Refs]; also as title of treasurer, [Refs 1st c.BC+]; δημόσιος λ, = Latin fiscus, [Refs 1st c.AD+], etc. (but later, = aerarium, [Refs 4th c.AD+] I.2) generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, [Refs 5th c.BC+]; δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, [Refs 5th c.BC+]; λ. ὑπέχειν, δοῦναι, [NT+4th c.BC+]; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, [Refs 3rd c.AD+]; ἔχων λόγον τοῦ διὰ τί an account of the cause, [Refs 4th c.BC+]; ἐς λ. τινός on account of, ἐς χρημάτων λ. [LXX+5th c.BC+]; λόγῳ with genitive, by way of, [Refs]; κατὰ λόγον τοῦ μεγέθους if we take into account his size, [NT+4th c.BC+] I.3) measure, tale [Refs 1st c.AD+]; ἐς τούτου (i.e. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, [Refs 5th c.BC+].; ὁ ξύμπας λ. the full tale, [NT+5th c.BC+]; κοινῷ λ. νομίσαντα common measure, [Refs 5th c.BC+]; sum, total of expenditure, [Refs 4th c.BC+]; ὁ τῆς οὐσίας λ, = Latin patrimonii modus, [Refs 4th c.AD+] I.4) esteem, consideration, value put on a person or thing (compare infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, [Refs 1st c.AD+]; βροτῶν λ. οὐκ ἔσχεν οὐδέν᾽ [Refs 5th c.BC+]; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with, [Refs 5th c.BC+]; λόγου ποιήσασθαί τινα make one of account, [Refs]; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, [Refs]; but also λόγον τινὸς ποιεῖσθαι, like Latin rationem habere alicujus, make account of, set a value on, [Refs 5th c.BC+] (but also, have the reputation of, see below[Refs 5th c.BC+]; ἐν οὐδενὶ λ. ἀπώλοντο without regard, [Refs 5th c.BC+]; ὑμεῖς οὔτ᾽ ἐν λ. οὔτ᾽ ἐν ἀριθμῷ Oracle texts cited in [Refs 3rd c.BC+]; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, [Refs 5th c.BC+]; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as, [Refs 4th c.BC+] II) relation, correspondence, proportion, II.1) generally, ὑπερτερίης λ. relation (of gold to lead), [Refs 6th c.BC+]; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, [Refs 5th c.BC+]; τἄλλα κατὰ λ. in like fashion, [Refs 5th c.BC+]; compare εὔλογος: sometimes with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to, [Refs 5th c.BC+]; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, [Refs 5th c.BC+]; εἰς τὸν αὐτὸν λ. similarly, [Refs]; κατὰ τὸν αὐτὸν λ. in the same ratio, [Refs]; by parity of reasoning, [Refs 5th c.BC+]; ἀνὰ λόγον τινός, τινί, [Refs]; τοῦτον ἔχει τὸν λ. πρὸς. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to. as, [Refs 5th c.AD+] II.2) in Mathematics texts, ratio, proportion (ὁ κατ᾽ ἀνάλογον λ, λ. τῆς ἀναλογίας,[Refs 4th c.BC+]; λόγοι ἀριθμῶν numerical ratios, [Refs 4th c.BC+]; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, [Refs 3rd c.BC+]Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, [Refs 4th c.BC+]; ἀνὰ λόγον analogically, [Refs 4th c.BC+]; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, [Refs 5th c.BC+]; πρὸς λόγον in proportion, [Refs 2nd c.BC+] narrows uniformly, [Refs 2nd c.AD+] II.3) Grammars, analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncopated ope, [Refs 4th c.AD+] III) explanation, III.1) plea, pretext, ground, ἐκ τίνος λ; [Refs 5th c.BC+]; κατὰ τίνα λ; on what ground? [Refs 5th c.BC+]; οὐδὲ πρὸς ἕνα λ. to no purpose, [Refs]; ἐπὶ τίνι λ; for what reason? [Refs 5th c.BC+]; τὸν λ. τοῦτον this ground of complaint, [Refs 4th c.BC+]; τίνι δικαίῳ λ; what just cause is there? [Refs 5th c.BC+]; τίνι λ; on what account? [NT]; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that, [Refs]; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, [Refs 5th c.BC+]; τὸν ὀρθὸν λ. the true explanation, [Refs] III.1.b) plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, [LXX+5th c.BC+]; ἐχειν λ. πρός τινα to have a case, ground of action against, [NT] III.2) statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας probably in [Refs 1st c.AD+]; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, [Refs 4th c.BC+]; δηλοῖ οὗτος ὁ λ. ὅτι. [Refs 3rd c.AD+]; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, [Refs 5th c.BC+]; personified, φησὶ οὗτος ὁ λ.[Refs]; ὡς ὁ λ. (i.e. λέγει) [Refs 5th c.BC+]; λόγου τυγχάνειν to be explained, [Refs 1st c.BC+]; ὁ τὸν λ. μου ἀκούων my teaching, [NT]; ὁ προφητικὸς λ, collective, of [NT+5th c.BC+]; of arguments leading to a conclusion (ὁ λ.), [Refs 5th c.BC+]; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, [Refs 4th c.BC+]; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. [Refs]; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, [Refs 3rd c.AD+] III.2.b) ὁ περὶ θεῶν λ, title of a discourse by Protagoras, [Refs 3rd c.AD+]; ὁ Ἀχιλλεὺς λ, name of an argument,[Refs 1st c.AD+]; καταβάλλοντες (i.e. λόγοι), title of work by Protagoras, [Refs 4th c.BC+]; οἱ ἐξωτερικοὶ λ, current outside the Lyceum, [Refs]; Δισσοὶ λ, title of a philosophical treatise (= [Refs 5th c.BC+]; Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, [Refs 2nd c.AD+] III.2.c) in Logic, proposition, whether as premiss or conclusion, πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος [Refs 4th c.BC+] III.2.d) rule, principle, law, as embodying the result of λογισμός, [Refs 5th c.BC+], compare c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, [Refs]; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, [Refs 4th c.BC+]; of the final cause, ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν [Refs]; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου[Refs]; ὀρθὸς λ. true principle, right rule, [Refs]; κατὰ λόγον by rule, consistently, ὁ κατὰ λ. ζῶν [Refs 5th c.BC+]; τὸ κατὰ λ. ζῆν, opposed to κατὰ πάθος, [Refs 4th c.BC+]; κατὰ λ. προχωρεῖν according to plan, [Refs 2nd c.BC+] III.3) law, rule of conduct, ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ [Refs 1st c.AD+]; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, [Refs 4th c.BC+]; ὁ νόμος. ἔμψυχος ὢν ἑαυτῷ λ. conscience, [Refs 1st c.AD+]; τὸν λ. πρόχειρον ἔχειν precept, [Refs 1st c.BC+] III.4) thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, [Refs 5th c.BC+]; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, [Refs]; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, [Refs 4th c.BC+] III.5) reason, ground, πάντων γινομένων κατὰ τὸν λ. τόνδε [Refs 1st c.AD+]; ἐκ λόγου, opposed to μάτην, [Refs 5th c.BC+]; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for, [Refs 5th c.BC+]; μετὰ λόγου τε καὶ ἐπιστήμης θείας [Refs]; ἡ μετα λόγου ἀληθὴς δόξα (ἐπιστήμη) [Refs]; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, [Refs 4th c.BC+] III.6) formula (wider than definition, but frequently equivalent thereto), term expressing reason, λ. τῆς πολιτείας [Refs 5th c.BC+]; ψυχῆς οὐσία τε καὶ λ. essential definition, [Refs]; τὸν λ. τῆς οὐσίας[Refs 4th c.BC+]; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, [Refs]; ἀκριβέστατος λ. specific definition, [Refs 1st c.AD+]; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of, [Refs 1st c.AD+]; λ. τῆς μίξεως formula, i. e. ratio (compare supr. II) of combination, [Refs 4th c.BC+] III.7) reason, law exhibited in the world-process, κατὰ λόγον by law, κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα [Refs 5th c.BC+]; κατ τὸν [αὐτὸν αὖ] λ. by the same law, [Refs 5th c.BC+]; especially in Stoic Philos, the divine order, τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν [Refs 4th c.BC+]; λόγος, ={φύσει νόμος}, [Refs 3rd c.BC+] III.7.b) σπερματικὸς λ. generative principle in organisms, ὁ θεὸς σπ. λ. τοῦ κόσμου [Refs 4th c.BC+] III.7.c) in Neo-Platonic Philos, of regulative and formative forces, derived from the intelligible and operative in the sensible universe, ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι [Refs 3rd c.AD+]; opposed to ὅρος, [Refs 5th c.AD+]in R.1.18 K; τεχνικοὶ λ. [Refs] IV) inward debate of the soul [Refs 5th c.BC+]; ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opposed to ὁ ἔξω λ.), [Refs 4th c.BC+]; ὁ ἐνδιάθετος, opposed to ὁ προφορικὸς λ, [Refs 1st c.AD+] IV.1) thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opposed to ἰδία φρόνησις, [Refs 1st c.AD+]; κρῖναι δὲ λόγῳ. ἔλεγχον test by reflection, [Refs 4th c.BC+]; reflection, deliberation[Refs 5th c.BC+]; μὴ εἰδέναι. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, [Refs 5th c.BC+]; αὐτῷ μόνον τῷ λ. πιστεύειν (opposed to αἰσθήσεις), of Parmenides and his school, [Refs 4th c.AD+] in idea, in thought, τῷ λ. τέμνειν [Refs 5th c.BC+]; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, [Refs 4th c.BC+]; λόγῳ θεωρητά mentally conceived, opposed to sensibly perceived, [Refs 4th c.BC+]; διὰ λόγου θ. χ.[Refs 1st c.BC+]; ὁ λ. οὕτω αἱρέει analogy proves, [Refs 5th c.BC+]; ὁ λ. or λ. αἱρέει reasoning convinces, [Refs 5th c.BC+] (but, our argument shows, [Refs] as the whim took him, [Refs 5th c.BC+]; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, [Refs 5th c.BC+]; later ὁ αἱρῶν λ. ordaining reason, [Refs 4th c.BC+] since reason and understanding are in abeyance, [Refs 5th c.BC+]; μετὰ λόγου τε καὶ ἐπιστήμης, opposed to αἰτία αὐτομάτη, of Nature's processes of production, [Refs]; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opposed to μετ᾽ αἰσθήσεως ἀλόγου, [Refs]; λ. ἔχων ἑπόμενον τῷ νοεῖν [Refs]; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, [Refs 5th c.BC+] as theory, abstract reasoning with outward experience, sometimes with depreciatory emphasis on the former, εἰς τοὺς λ. καταφυγόντα [Refs 5th c.BC+]; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opposed to τὸν ἐν ἔργοις (realities),[Refs 4th c.BC+]; γνωριμώτερα κατὰ τὸν λ, opposed to κατὰ τὴν αἴσθησιν, [Refs]; ἐκ τῶν λ. δῆλον, opposed to ἐκ τῆς ἐπαγωγῆς, [Refs]; ἡ τῶν λ. πίστις, opposed to ἐκ τῶν ἔργων φανερόν, [Refs]; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opposed to perception, [Refs]; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opposed to practice, [Refs 4th c.BC+]; in Logic, of discursive reasoning, opposed to intuition, [Refs 4th c.BC+]; reasoning in general, [Refs]; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, [Refs 1st c.BC+], of mystical vision, opposed to reasoning, [Refs 3rd c.AD+] —Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, [Refs 5th c.BC+]; παρὰ λόγον, opposed to κατὰ λ, [Refs 4th c.BC+]; compare παράλογος (but παρὰ λ. unexpectedly, [Refs 5th c.BC+] IV.2) reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [[Refs 5th c.BC+]; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ.[Refs 4th c.BC+]; opposed to φύσις, [Refs 2nd c.AD+]; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (i.e. εὐδαιμονίαν) [Refs 4th c.BC+]; also of the reason which pervades the universe, θεῖος λ. [[Refs 5th c.BC+] IV.2.b) creative reason, ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν [Refs 3rd c.AD+] V) continuous statement, narrative (whether fact or fiction), oration, etc. (compare λέγω (B) [Refs] V.1) fable, [Refs 5th c.BC+] V.2) legend, ἱρὸς λ. [Refs 5th c.BC+]; ἱεροὶ λ, of Orphic rhapsodies, [Refs] V.3) tale, story, ἄλλον ἔπειμι λ. [Refs 6th c.BC+]; σπουδὴν λόγου urgent tidings, [Refs 5th c.BC+]; ἄλλος λ. 'another story', [Refs 5th c.BC+]; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, [Refs 5th c.BC+]: plural, histories, ἐν τοῖσι Ἀσσυρίοισι λ. [Refs 5th c.BC+]; so in singular, a historical work, [Refs]: also in singular, one section of such a work (like later βίβλος), [Refs]; so in plural, ἐν τοῖσι Λιβυκοῖσι λ. [Refs]; ἐν τῷ πρώτῳ τῶν λ. [Refs]; ὁ πρῶτος λ, of St. Luke's gospel, [NT+5th c.BC+], as history to legend, [Refs] (argument) διεξελθεῖν [Refs 4th c.BC+] V.4) speech, delivered in court, assembly, etc, χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ [Refs 4th c.BC+]; ἐπιτάφιος λ. funeral oration, [Refs 5th c.BC+]; especially of the body of a speech, opposed to ἐπίλογος, [Refs 4th c.BC+]; body of a law, opposed to proem, [Refs 5th c.BC+]; spoken, opposed to written word, τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι [Refs]; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, [Refs]; published speech, [Refs 2nd c.AD+]; rarely of the speeches in Tragedy (ῥήσεις), [Refs 4th c.BC+] VI) verbal expression or utterance (compare λέγω (B) [Refs]word, see below b, never in Grammars signification of vocable (ἔπος, λέξις, ὄνομα, ῥῆμα), usually of a phrase, cf. I[Refs 5th c.BC+] VI.a) plural, without Article, talk, τὸν ἔτερπε λόγοις [Refs 8th c.BC+]; ψευδεῖς Λ, personified, [Refs 8th c.BC+]; ὄψον δὲ λ. φθονεροῖσιν tales, [Refs]; σμικροὶ λ. brief words, [Refs 5th c.BC+]; δόκησις ἀγνὼς λόγων bred of talk, [Refs] speak if thou delightest in talking, [Refs] VI.b) singular, expression, phrase, πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. [Refs 5th c.BC+]; μακρὸς λ. rigmarole, [Refs 4th c.BC+]; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, [Refs 3rd c.AD+]; ἑνὶ λόγῳ to sum up, in brief phrase, [Refs 5th c.BC+]; concisely, [Refs 4th c.BC+] (but also, ={ἁπλῶς, περὶ πάντων ἑνὶ λ}. [Refs] magic words, [Refs 5th c.BC+]; rarely of single words, λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν [Refs 4th c.BC+]; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, [NT] VI.c) coupled or contrasted with words expressed or understood signifying act, fact, truth, etc, mostly in a depreciatory sense, λ. ἔργου σκιή [Refs 6th c.BC+]; λόγῳ, opposed to ἔργῳ, [Refs 5th c.BC+]; λόγοις, opposed to ψήφῳ, [Refs 4th c.BC+]; opposed to νόῳ, [Refs 5th c.BC+]; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα[Refs 4th c.BC+]; opposed to πρᾶγμα, [Refs 4th c.BC+]; opposed to βία, [Refs]; opposed to ὄντα, [Refs 5th c.BC+]; opposed to γνῶσις, [NT]; λόγῳ in pretence, [Refs 5th c.BC+]; λόγου ἕνεκα merely as a matter of words, ἄλλως ἕνεκα λ. ἐλέγετο [Refs]; λόγου χάριν, opposed to ὡς ἀληθῶς, [Refs 4th c.BC+]; but also, let us say, for instance, [Refs 2nd c.BC+]; λόγου ἕνεκα let us suppose, [Refs 5th c.BC+]; ἕως λόγου, μέχρι λ, = Latin verbo tenus, [NT+5th c.BC+]; ὅσα μὲν λόγῳ εἶπον, opposed to τὰ ἔργα τῶν πραχθέντων, [Refs 5th c.BC+] VI.2) common talk, report, tradition, ὡς λ. ἐν θνητοῖσιν ἔην [Refs 7th c.BC+]; νέον [λ.] tidings, [Refs 5th c.BC+]; τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, [Refs 5th c.BC+] traditions, [Refs 5th c.BC+] VI.2.b) rumour, ἐπὶ παντὶ λ. ἐπτοῆσθαι [Refs 1st c.AD+]; αὐδάεις λ. voice of rumour, [Refs 5th c.BC+]; περὶ θεῶν διῆλθεν ὁ λ. ὅτι. [Refs 5th c.BC+]; λ. παρεῖχεν ὡς. [Refs 2nd c.BC+]; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι. [NT]; fiction, [NT] VI.2.c) mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, [Refs 5th c.BC+]; ἔργα λόγου μέζω beyond expression, [Refs 5th c.BC+]; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, [Refs 5th c.BC+] VI.2.d) the talk one occasions, repute, mostly in good sense, good report, praise, honour [Refs 6th c.BC+]; Τροίαν. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, [Refs 5th c.BC+]: less frequently in bad sense, evil report, λ. κακόθρους, κακός, [Refs 5th c.BC+] slanders, [Refs 5th c.BC+] VI.2.e) λ. ἐστί, ἔχει, κατέχει, the story goes, with accusative et infinitive, ἔστι τις λ. τὰν Ἀρετὰν ναίειν [Refs 5th c.BC+]; λ. μὲν ἔστ᾽ ἀρχαῖος ὡς. [Refs]; λ. alone, [Refs 5th c.BC+]; ὅσον ὁ λ. κατέχει tradition prevails, [Refs 5th c.BC+] has the credit of, [NT+5th c.BC+] VI.3) discussion, debate, deliberation, πολλὸς ἦν ἐν τοῖσι λ. [Refs 5th c.BC+]; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, [Refs 4th c.BC+]; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, [Refs 4th c.BC+]; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, [Refs 5th c.BC+]; τῷ λ. διελθεῖν, διϊέναι, [Refs 5th c.BC+]; τὸν λ. διεξελθεῖν conduct the debate, [Refs]; ξυνελθεῖν ἐς λόγον confer, [Refs 5th c.BC+] parley, [Refs 5th c.BC+]; ἐς λ. ἐλθεῖν τινι have speech with,[Refs 5th c.BC+] VI.3.b) right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ; [Refs 5th c.BC+]; λ. αἰτήσασθαι ask leave to speak, [Refs 5th c.BC+]; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον[Refs 4th c.BC+]: hence, time allowed for a speech, ἐν τῷ ἐμῷ λ. [Refs 5th c.BC+] VI.3.c) dialogue, as a form of philosophical debate, ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ [Refs 5th c.BC+]: hence, dialogue as a form of literature, οἱ Σωκρατικοὶ λ. [Refs 4th c.BC+]; compare διάλογος. VI.3.d) section, division of a dialogue or treatise (compare see[Refs 5th c.BC+]; ὁ πρόσθεν, ὁ παρελθὼν λ, [Refs 4th c.BC+]; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. [Refs 1st c.BC+]; branch, department, division of a system of philosophy, τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ, τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν [Refs 3rd c.BC+] VI.3.e) in plural, literature, letters, [Refs 5th c.BC+] (but, also in plural, treatises, [Refs 1st c.AD+]; Λόγοι, personified, [Refs 6th c.AD+] VII) a particular utterance, saying: VII.1) divine utterance, oracle, [NT+5th c.BC+] VII.2) proverb, maxim, saying, [Refs 5th c.BC+]; τόνδ᾽ ἐκαίνισεν λ. ὡς. [NT+5th c.BC+] VII.3) assertion, opposed to oath, [Refs 5th c.BC+]; ψιλῷ λ. bare word, opposed to μαρτυρία, [Refs 4th c.BC+] VII.4) express resolution, κοινῷ λ. by common consent, [Refs 5th c.BC+]; ἐπὶ λ. τοιῷδε, ἐπ᾽ ᾧ τε. on the following terms, [Refs]; λ. ἔχοντες πλεονέκτην a greedy proposal, [Refs]: frequently in plural, terms, conditions, [Refs] VII.5) word of command, behest, [NT+5th c.BC+]; οἱ δέκα λ. the ten [LXX+1st c.AD+] VIII) thing spoken of, subject-matter (compare [Refs 6th c.BC+]; προπεπυσμένος πάντα λ. the whole matter, [Refs 5th c.BC+]; τὸν ἐόντα λ. the truth of the matter, [Refs]; μετασχεῖν τοῦ λ. to be in the secret,[Refs]; τίς ἦν λ; [Refs 5th c.BC+]; περί τινος λ. διελεγόμεθα subject, question, [Refs 5th c.BC+]; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, [Refs 4th c.BC+]; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that, [NT+5th c.BC+]; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, [Refs 5th c.BC+]; πρὸς λόγον to the point, apposite, οὐδὲν πρὸς λ. [Refs 5th c.BC+] VIII.2) plot of a narrative or dramatic poem, ={μῦθος}, [Refs 4th c.BC+] VIII.2.b) in Art, subject of a painting, ζωγραφίας λόγοι [Refs 2nd c.AD+] VIII.3) thing talked of, event, μετὰ τοὺς λ. τούτους [LXX+NT] IX) expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ, opposed to διάνοια, [Refs 5th c.BC+]; intelligent utterance, opposed to φωνή, [Refs 4th c.BC+]; ὅθεν (from the heart) ὁ λ. ἀναπέμπεται [Refs], compare 244; Protagoras was nicknamed λόγος, [Refs 5th c.BC+]: in plural, eloquence, [Refs 5th c.BC+] see d. M; λ. ἀκριβής precise language, [Refs 5th c.BC+]; ἡδυσμένος λ, of rhythmical language set to music, [Refs 4th c.BC+]; ἐν παντὶ λ. in all manner of utterance, [NT]; ἐν λόγοις in orations, [Refs 4th c.BC+]; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, [Refs] IX.2) of various modes of expression, especially artistic and literary, ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις [Refs 5th c.BC+]; prose, opposed to ποίησις, [Refs]; opposed to ψιλομετρία, [Refs 4th c.BC+]; τῷ λ. τοῦτο τῶν μέτρων (i.e. τὸ ἰαμβεῖον) ὁμοιότατον εἶναι [Refs]; in full, ψιλοὶ λ. prose, [Refs]arguments without diagrams, [Refs 5th c.BC+]; λ. πεζοί, opposed to ποιητική, [Refs 1st c.BC+]; opposed to ποιήματα,[Refs 1st c.BC+] IX.2.b) of the constituents of lyric or dramatic poetry, words, τὸ μέλος ἐκ τριῶν. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ [Refs 5th c.BC+]; opposed to πρᾶξις, [Refs 4th c.BC+]; dramatic dialogue, opposed to τὰ τοῦ χοροῦ, [Refs] IX.3) Grammars, phrase, complex term, opposed to ὄνομα, [Refs]; λ. ὀνοματώδης noun-phrase, [Refs]; expression, [Refs 4th c.BC+] IX.3.b) sentence, complete statement, ἄνθρωπος μανθάνει λόγον εἶναί φῃς. ἐλάχιστόν τε καὶ πρῶτον [Refs 5th c.BC+]; ῥηθῆναι λόγῳ to be expressed in a sentence, [Refs 5th c.BC+]; λ. ἔχειν to be capable of being so expressed,[Refs 4th c.BC+] IX.3.c) language, τὰ τοῦ λ. μέρη parts of speech, [Refs 3rd c.BC+] (but ἓν μέρος [τοῦ codex] λόγου one word, [Refs]; περὶ τῶν στοιχείων τοῦ λ, title of work by Chrysippus. X) the Word or Wisdom of God, personified as his agent in creation and world-government, ὁ παντοδύναμός σου λ. [LXX+1st c.AD+]; λ. θεοῦ δι᾽ οὗ κατεσκευάσθη [ὁ κόσμος] [Refs 1st c.AD+]; τὸν ἄγγελον ὅς ἐστι λ.[Refs] identified with the person of Christ, ἐν ἀρχῇ ἦν ὁ λ. [NT]
Strongs
Word:
λόγος
Transliteration:
lógos
Pronounciation:
log'-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work; from g3004 (λέγω);

upsetting
Strongs:
Word:
ἀνασκευάζοντες
Context:
Next word in verse
Morphhology:
Verb Present Active Participle Nominative Plural Masculine
Grammar:
an ACTION that is happening - done by male people or things that are doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to upset
Tyndale
Word:
ἀνασκευάζω
Transliteration:
anaskeuazō
Gloss:
to upset
Morphhology:
Greek, Verb
Definition:
ἀνα-σκευάζω (< σκεῦος, a vessel), prop, to pack up baggage, hence, to dismantle, ravage, destroy; metaph, to unsettle, subvert (MM, VGT, see word): ψυχάς, Act.15:24. (AS)
Liddell-Scott-Jones
Word:
ἀνασκευάζω
Transliteration:
anaskeuazō
Gloss:
to upset
Morphhology:
Greek, Verb
Definition:
ἀνασκευ-άζω, pack up the baggage (τὰ σκεύη), and so, carry away, remove, τὴν ἀγορὰν εἴσω[Refs 5th c.BC+]; ἀ. τοὺς Ἀθηναίους ἐκ θαλάττης divert them from naval enterprise, [Refs 2nd c.AD+]:— in middle, break up camp, march away, [Refs 5th c.BC+] 2) dismantle a place, [Refs 5th c.BC+]:—in middle, dismantle one's house or city, [Refs] 3) waste, ravage, [Refs 5th c.BC+]; ἀ. τὰς συνθήκας break them, [Refs 2nd c.BC+]:—in middle, τάφον[Refs 1st c.AD+] 4) passive, to be bankrupt, τῆς τραπέζης ἀνασκευασθείσης[Refs 4th c.BC+]; οἱ ἀνεσκευασμένοι τῶν τραπεζιτῶν broken bankers, [Refs 5th c.BC+] 5) of logicians, demolish opponent's arguments, definitions, etc, opposed to κατασκευάζειν, [Refs 4th c.BC+] 6) reverse a decision or judgement, Vett. Val.[Refs]disturb, opposed to οἰκοδομέω, [NT] 7) in Medicine texts, remove, νόσον[Refs 2nd c.AD+] II) build again, remodel, [Refs 1st c.BC+]:—also in middle, build, οἴκους[Refs 1st c.AD+]
Strongs
Word:
ἀνασκευάζω
Transliteration:
anaskeuázō
Pronounciation:
an-ask-yoo-ad'-zo
Language:
Greek
Morphhology:
Verb
Definition:
properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset; subvert; from g303 (ἀνά) (in the sense of reversal) and a derivative of g4632 (σκεῦος);

the
Strongs:
Word:
τὰς
Context:
Next word in verse
Morphhology:
Definite article Accusative Plural Feminine
Grammar:
SPECIFIC female people or things that are having something done to them
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Conjoined:
»026:G5590
Tyndale
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek, Article
Definition:
, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As freq. in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek, Article
Definition:
, , τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article;

minds
Strongs:
Word:
ψυχὰς
Context:
Next word in verse
Morphhology:
Noun Accusative Plural Feminine
Grammar:
female PEOPLE OR THINGS that are having something done to them
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
soul (soul/heart)
Tyndale
Word:
ψυχή
Transliteration:
psuchē
Gloss:
: soul
Morphhology:
Greek, Noun, Female
Definition:
ψυχή, -ῆς, ἡ, [in LXX very freq. for נֶפֶשׁ, sometimes for לֵבַב,לֵב, etc;] 1) breath (Lat. anima), breath of life, life (Hom, al; in Arist, of the vital principle): Mat.6:25, Mrk.3:4 10:45, Luk.12:22, Jhn.10:11, Act.20:10, 24 2Co.1:23, Php.2:30, 1Th.2:8, al. 2) the soul, (a) as the seat of the will, desires and affections: Mat.26:38, Mrk.12:30 " (LXX) 14:34, Luk.1:46, Jhn.10:24, Act.14:2, Php.1:27, al; ἐκ ψυχῆς, from the heart, heartily: Eph.6:6, Col.3:23; (b) as a periphrasis for person or self (freq. in translation from Semitic originals, see M, Pr., 87; Robinson, Gospels, 113ff; but also freq. in cl, see LS, see word II, 2; Edwards, Lex., App. A.): Mat.11:29, Mrk.8:36, Act.2:41, Rom.2:9, 1Pe.3:20, al; πᾶσα ψ, Act.2:43 3:23 " (LXX), Rom.13:1; ψ. ζῶσα (ζωῆς), 1Co.15:45, Rev.16:3; (with) as the object of divine grace and eternal salvation: Heb.13:17, Jas.1:21 5:20, 1Pe.1:9, 22 2:11 4:19, 3 Jo.2. SYN.: see: νοῦς, πνεῦμα, ψυχικός, and cf. ICC on 1Th.5:23, Lft, Notes, 88f. (AS)
Liddell-Scott-Jones
Word:
ψυχή
Transliteration:
psuchē
Gloss:
: soul
Morphhology:
Greek, Noun, Female
Definition:
ψῡχ-ή, ἡ, life, λύθη ψ. τε μένος τε [Refs 8th c.BC+]; ψυχὰς παρθέμενοι at hazard of their lives, [Refs 8th c.BC+]; λίσσου᾽ ὑπὲρ ψ. καὶ γούνων by your life,[Refs 5th c.BC+] to save their life, [Refs 8th c.BC+]; ὃ ἂν θέλῃ, ψυχῆς ὠνεῖται [θυμός] in exchange for life, [NT+7th c.BC+]; τῆς ἐμῆς ψ. γεγώς[Refs 5th c.BC+]; ποινὴν τῆς Αἰσώπου ψ. satisfaction for the life of [NT+5th c.BC+]; δεῖρον ἄχρις ἡ ψ. ἐπὶ χειλέων λειφθῇ within an inch of his life, [Refs 3rd c.BC+] —the phrase ἐν τῇ χειρὶ τὴν ψ. ἔχοντα taking his life in his hands, is probably falsa lectio in [LXX+4th c.BC+]; of life in animals, [Refs 8th c.BC+]; ἡ φύσις τοιαύτη πάντων ὅσσα ψ. ἔχει Democrit.278; ἐπῴζει καὶ ποιεῖ ψ. ἔχειν (of incubation) [LXX+5th c.BC+]; ἡ ψ. πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν[LXX] 2) metaphorically of things dear as life, χρήματα γὰρ ψ. βροτοῖσι [Refs 8th c.BC+]; so as an endearing name, [Refs 1st c.AD+] II) in [Refs 8th c.BC+], departed spirit, ghost (ὑποτίθεται [Ὅμηρος] τὰς ψ. τοῖς εἰδώλοις τοῖς ἐν τοῖς κατόπτροις φαινομένοις ὁμοίας. ἃ καθάπαξ ἡμῖν ἐξείκασται καὶ τὰς κινήσεις μιμεῖται, στερεμνιώδη δὲ ὑπόστασιν οὐδεμίαν ἔχει εἰς ἀντίληψιν καὶ ἁφήν [Refs 8th c.BC+]; ψ. καὶ εἴδωλον [Refs 8th c.BC+]; ψυχὰς ἡρώων, opposed to αὐτούς,[Refs 8th c.BC+]; sometimes hardly distinct from signification[Refs]; in swoons it leaves the body, τὸν δὲ λίπε ψ. [Refs]; so in later writers (seldom in Trag.), σὺν Ἀγαμεμνονίᾳ ψυχᾷ [Refs 5th c.BC+]; ἑὰν ψυχὰν κομίξαι[Refs 5th c.BC+]; ψ. σοφαί, perhaps 'wise ghosts', [Refs 5th c.BC+] III) the immaterial and immortal soul, first in Pindar, ἐς τὸν ὕπερθεν ἅλιον κείνων. ἀνδιδοῖ [Φερσεφόνα] ψυχὰς πάλιν [Refs 5th c.BC+]; αἰθὴρ μὲμ ψυχὰς ὑπεδέξατο, σώ[ματα δὲ χθών] [Refs 5th c.BC+]; ὁπόταμ ψ. προλίπῃ φάος ἀελίοιο [Refs 5th c.BC+] IV) the conscious self or personality as centre of emotions, desires, and affections, χερσὶ καὶ ψυχᾷ δυνατοί [Refs 5th c.BC+]: hence regarded in abstraction, τὸ παρεχόμενον ἡμῶν ἕκαστον τοῦτ᾽ εἶναι μηδὲν ἀλλ᾽ ἢ τὴν ψ, τὸ δὲ σῶμα ἰνδαλλόμενον ἡμῶν ἑκάστοις ἕπεσθαι [Refs 5th c.BC+]; οἴμοι ψυχή woe is me! [LXX]; καὶ ἐρῶ τῇ ψ. μου, “ψυχή, ἔχεις πολλὰ ἀγαθά” [NT]; in periphrases, ψ. Ὀρέστου, ={Ὀρέστης}, [Refs 5th c.BC+] his wits, [Refs]; so ψυχαί absolutely, ={ἄνθρωποι, ψ. ὀλέσασα} [Refs 4th c.BC+]; ψ. πολλαὶ ἔθανον many souls perished, [NT+5th c.BC+]; in referring to persons, ὅταν μεγάλη ψ. φυῇ [Refs 5th c.BC+]; καλεῖται γοῦν ἡ ψ. Κρινοκοράκα the creature, [NT+4th c.BC+]: generally, being, ψυχὴ ζῶσα living creature, [LXX] IV.2) of various aspects of the self, ἐν πολέμοιο μάχαις τλάμονι ψ. παρέμειν) enduring heart, [Refs 5th c.BC+] poor-spirited, [Refs 5th c.BC+] IV.3) of the emotional self, ὑπείργασμαι μὲν εὖ ψυχὴν ἔρωτι [Refs 5th c.BC+]; τίν᾽ οἴεσθ᾽ αὐτὴν ψ. ἕξειν, ὅταν ἐμὲ ῒδ; how will she feel? [Refs 4th c.BC+]; μία ψ, proverbial of friends, [Refs 4th c.BC+]; ψ. μία ἤστην probably in [Refs 2nd c.AD+]; of appetite, ψυχῇ διδόντες ἡδονήν [Refs 5th c.BC+] IV.4) of the moral and intellectual self, ἀπὸ πάμπαν ἀδίκων ἔχειν ψ. [Refs 5th c.BC+]; τὸ σῶμα ἀπειρηκὸς ἡ ψ. συνεξέσωσεν. διὰ τὸ μὴ ξυνειδέναι ἑαυτῇ the mind conscious of innocence, [Refs 5th c.BC+]; ἀπὸ τῆς ψ. φιλεῖν with all the heart, [Refs 5th c.BC+]; οὐκ ἐᾷ ἡμᾶς οὐδὲ ψυχῆς λαχεῖν he won't let us call our soul our own, [Refs 2nd c.AD+] IV.5) of animals, ψ. μεγαλόφρων, of a horse, [Refs 5th c.BC+]; ψ. χηνός, ὀρτυγίου, [Refs 4th c.BC+] IV.6) of inanimate things, πᾶσα πολιτεία ψ. πόλεώς ἐστιν [Refs 5th c.BC+]; also of the spirit of an author, [Refs 1st c.BC+] V) Philosophical uses: V.1) In the early physicists, of the primary substance, the source of life and consciousness, ὁρίζονται πάντες (i.e. οἱ πρότεροι) τὴν ψ. τρισίν, κινήσει, αἰσθήσει, τῷ ἀσωμάτῳ [Refs 4th c.BC+]; ψυχῇσιν θάνατος ὕδωρ γενέσθαι, ὕδατι δὲ θάνατος γῆν γενέσθαι, ἐκ γῆς δὲ ὕδωρ γίνεται, ἐξ ὕδατος δὲ ψ. (i.e. πῦρ) [Refs 6th c.BC+]; καρδία ψυχῆς καὶ αἰσθήσιος [ἀρχά] [Refs 5th c.BC+]; Δημόκριτος πῦρ τι καὶ θερμόν θησιν αὐτὴν (i.e. ψυχὴν) εἶναι[Refs] V.2) the spirit of the universe, ψ. εἰς τὸ μέσον [τοῦ κόσμου] θείς [Refs 5th c.BC+]; ἐν τῷ ὅλῳ τινὲς [τὴν ψ.] μεμεῖχθαί φασιν, ὅθεν ἴσως καὶ Θαλῆς ᾠήθη πάντα πλήρη θεῶν εἶναι[Refs 3rd c.BC+]; ψ. [κόσμου] [Refs 1st c.AD+]; περὶ ψυχᾶς κόσμου καὶ φύσιος, title of work by [Refs 5th c.BC+] V.3) In [Refs 5th c.BC+] the immaterial principle of movement and life, ὅταν παρῇ [ψυχὴ] τῷ σώματι, αἴτιόν ἐστι τοῦ ζῆν αὐτῷ [Refs 5th c.BC+]; its presence is requisite for thought, σοφία καὶ νοῦς ἄνευ ψ. οὐκ ἂν γενοίσθην [Refs 4th c.BC+]; the tripartite division of ψ, οἱ δὲ περὶ Πλάτωνα καὶ Ἀρχύτας καὶ οἱ λοιποὶ Πυθαγόρειοι τὴν ψ. τριμερῆ ἀποφαίνονται, διαιροῦντες εἰς λογισμὸν καὶ θυμὸν καὶ ἐπιθυμίαν [Refs 5th c.BC+]; in the Stoics and Epicureans, σῶμα ἡ ψ. Zeno and [Refs 3rd c.BC+]; of the scala naturae, τὰ μὲν ἕξει διοικεῖται, τὰ δὲ φύσει, τὰ δ᾽ ἀλόγῳ ψ, τὰ δὲ καὶ λόγον ἐχούσῃ καὶ διάνοιαν [Refs 4th c.BC+]; in the Neo-Platonists characterized by discursive thinking, τοὺς λογισμοὺς ψυχῆς εἶναι ἐνεργήματα [Refs 3rd c.AD+]; related to νοῦς as image to archetype, εἰκών τίς ἐστι νοῦ [ψ.] [Refs]; present in entirety in every part, πάρεστι πᾶσα πανταχοῦ ψ. [Refs]; animal and vegetable bodies possess οἷον σκιὰν ψυχῆς [Refs 5th c.AD+] VI) butterfly or moth, [Refs 4th c.BC+] VI.2) τριπόλιον, Ps.-[Refs 1st c.AD+] VII) Psyche, in the allegory of Psyche and Eros, [Refs 8th c.BC+] 'blow, breathe'; τὸν δὲ λίπε ψ. [Refs 8th c.BC+] means 'his spirit left his body', and so λειποψυχέω means 'swoon', not 'become breathless'; ἀπὸ δὲ ψ. ἐκάπυσσε [Refs 8th c.BC+] means 'she gasped out her spirit', i.e. 'swooned'; the resemblance of ἄμπνυτο 'recovered consciousness' to ἀμπνέω 'recover breath' is deceptive, see at {ἄμπνυτο, ἔμπνυτο}: when concrete the Homeric ψ. is rather warm blood than breath,[Refs 8th c.BC+] escapes through a wound; compare ψυχοπότης, ψυχορροφέω, and [Refs 5th c.BC+]
Strongs
Word:
ψυχή
Transliteration:
psychḗ
Pronounciation:
psoo-khay'
Language:
Greek
Morphhology:
Noun Feminine
Definition:
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151 (πνεῦμα), which is the rational and immortal soul; and on the other from g2222 (ζωή), which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew h5315, h7307 and h2416); heart (+ -ily), life, mind, soul, + us, + you; from g5594 (ψύχω);

of you,
Strongs:
Word:
ὑμῶν
Context:
Next word in verse
Morphhology:
Personal pronoun 2nd Genitive Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that something belongs to
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
your
Conjoined:
«026:G5590
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek, Personal Pronoun
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek, Personal Pronoun
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. ( [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular;

saying
Strongs:
Word:
λέγοντες
Context:
Next word in verse
Morphhology:
Verb Present Active Participle Nominative Plural Masculine
Grammar:
an ACTION that is happening - done by male people or things that are doing something
Translators:
Translated in the KJV (Textus Receptus), but not in most modern Bibles (Nestle/Aland).
Editions:
Additional:
to speak (speak/ask)
Tyndale
Word:
λέγω
Transliteration:
legō
Gloss:
: speak
Morphhology:
Greek, Verb
Definition:
λέγω, [in LXX very freq, chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al;] 1) in Hom, to pick out, gather, reckon, recount. 2) In Hdt. and Att, to say, speak, affirm, declare: absol, Act.13:15, 24:10; before orat. dir, Mat.9:34, Mrk.3:11, Jhn.1:29, al; before ὅτι recit, Mrk.3:21, Luk.1:24, Jhn.6:14, al; accusative and inf, Luk.11:18, Jhn.12:29, al; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al; of writing, 2Co.8:8, Php.4:11, al; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir, Mat.8:20, Mrk.2:17, al. mult; id. before ὅτι, Mat.3:9, al; with prep, πρός, μετά, περί, etc, Mrk.4:41, Jhn.11:56, Heb.9:5, al; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al; to call, name, Mrk.10:18; pass, Mat.9:9, Mrk.15:7, al (cf. ἀντι, δια- (-μαι), προ, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr, Syn., Ixxvi; Thayer, see word λαλέω). (AS)
Liddell-Scott-Jones
Word:
λέγω
Transliteration:
legō
Gloss:
: speak
Morphhology:
Greek, Verb
Definition:
λέγω, B) pick up, etc: tenses for signification 1 and 11, future λέξω [Refs 8th c.BC+]: aorist ἔλεξα [Refs 4th c.BC+]:—middle, future in passive sense λέξομαι [Refs 5th c.BC+]: aorist ἐλεξάμην [Refs 8th c.BC+]; Epic dialect ἐλέγμην [Refs 8th c.BC+]:—passive, aorist ἐλέχθην [Refs 8th c.BC+]; post-[Refs 8th c.BC+]perfect εἴλοχα (κατ, συν-), passive εἴλεγμαι, in these senses rarely λέλεγμαι (see. the compounds); also future λεγήσομαι (συλ-): aorist 2 ἐλέγην (κατ, συν-):—gather, pick up, ὀστέα. λέγωμεν [Refs 8th c.BC+]; αἱμασιάς τε λέγων picking out stones for building walls, [Refs 8th c.BC+]:—middle, gather for oneself, ἐπὶ δὲ ξύλα πολλὰ λέγεσθε [Refs 8th c.BC+] B.2) middle, choose for oneself, pick out, λέξαιτο. ἄνδρας ἀρίστους [Refs 8th c.BC+]:—passive, to be chosen, εἰ. λεγοίμεθα πάντες ἄριστοι [Refs] B.II) count, tell, ἐν δ᾽ ἡμέας λέγε κήτεσιν he counted us among the seals, [Refs 8th c.BC+]; and in aorist middle, [Refs 8th c.BC+]; ἐγὼ πέμπτος μετὰ τοῖσιν ἐλέγμην I reckoned myself, [Refs 8th c.BC+]; λέκτο δ᾽ ἀριθμόν he told him over the number, [Refs]:—passive, μετὰ τοῖσιν ἐλέχθην I was counted among these, [Refs 8th c.BC+] B.II.b) so, but not frequently, after [Refs 8th c.BC+]; also καὶ σὲ δ᾽ ἐν τούτοις λέγω count you among, [Refs 4th c.BC+]; λ. τινὰ οὐδαμοῦ count him as naught, [Refs 5th c.BC+]; κέρδος λ, εἰ. count it gain, that, [Refs]:—middle, λέξατο πάντας [ναύτας] [Refs 5th c.BC+]:—passive, λέγεσθαι ἐν τοῖς ἱππικωτάτοις [Refs 5th c.BC+]: future middle in passive sense, ἐν τοῖς οὐκέτ᾽ οὖσι λέξομαι [Refs 5th c.BC+] B.II.2) recount, tell over, οὔ τι διαπρήξαιμι λέγων ἐμὰ κήδεα [Refs 8th c.BC+]; also Ἀγαμέμνονι. λέγ᾽ ὀνείδεα repeated reproaches against him, [Refs 8th c.BC+] —middle, τί σε χρὴ ταῦτα λέγεσθα; why need'st thou tell the tale thereof? [Refs 8th c.BC+]; and so, μηκέτι ταῦτα λεγώμεθα νηπύτιοι ὥς[Refs 8th c.BC+] B.III) say, speak, first in [Refs 8th c.BC+]: future λέξω [Refs 5th c.BC+]: aorist ἔλεξα [Refs 6th c.BC+] and the Orators, common in some dialects, as Boeotian, [Refs 5th c.BC+]perfect λέλεχα [Refs 2nd c.AD+]:—passive, future λεχθήσομαι [Refs 5th c.BC+]: also future middle in passive sense, [Refs 5th c.BC+]aorist ἐλέχθην (never ἐλέγην in this sense) [Refs 5th c.BC+]: perfect λέλεγμαι [Refs 5th c.BC+] in this sense only in compound δι-): rare in compounds (only ἀντιλέγω, ἐπιλέγω, καταλέγω, προλέγω), the present in most compounds being supplied by ἀγορεύω, the future by ἐρῶ, the aorist by εἶπον, the perfect by εἴρηκα: B.III.1) say, speak, never in [Refs 8th c.BC+] and Trag. downwards; of all kinds of oral communications, ἐκέλευε λέγειν εἴ τι θέλοι [Refs 5th c.BC+]; so λέγοις ἄν speak, say on, [Refs 5th c.BC+] (so in passive, λόγος λέλεκται πᾶς [Refs 5th c.BC+]; of oracles, say, declare, [Refs 5th c.BC+]; ὥσπερ τοὔνομα λέγει indicates, [Refs 6th c.BC+]; ὑπέρ τινος in his defence, [Refs 5th c.BC+]; κατά τινος against him, [Refs 6th c.BC+]; λ. ἐπί τισι εὐχὰς ἀγαθάς express good wishes for them, [Refs 4th c.BC+]; λ. τά τινος take his part, [Refs 4th c.BC+]; λ. πρός τι in reference or in answer to, [Refs 5th c.BC+] B.III.2) with accusative et infinitive, say that, [Refs 5th c.BC+], and usually in later Gr, [LXX+NT+5th c.BC+]participle, λ. Οἰδίπουν ὀλωλότα speak of him as dead, [Refs 5th c.BC+]:—passive, λέξεται ἔχων [Refs 4th c.BC+] B.III.3) λέγειν τινά τι say something of another, especially κακὰ λ. τινά speak ill of him, revile him, [Refs 5th c.BC+]; τὰ ἔσχατα, τὰ ἀπόρρητα λ. ἀλλήλους, [Refs 5th c.BC+]; also εὖ or κακῶς λ. τινά, [Refs 5th c.BC+] B.III.4) call by name, ἃς τρέμομεν λ. [Refs 5th c.BC+]: with double accusative, call so and so, λέγοιμ᾽ ἂν ἄνδρα τόνδε τῶν σταθμῶν κύνα [Refs 5th c.BC+] B.III.5) λ. τινὰ ποιεῖν τι tell, command one to do, [Refs 5th c.BC+]: so with τινι, [Refs 5th c.BC+]; λέγε τὸν ἐρωτῶντα ἵνα. εἴπῃ σοι. [NT+4th c.BC+] B.III.6) λ. τι say something, i.e. speak to the point or purpose, βούλῃ λέγειν τι, καὶ λέγων μηδὲν κλύει; [Refs 5th c.BC+]; λέγω τ; am I right? the answer being λέγεις, [Refs 5th c.BC+]; opposed to οὐδὲν λέγει has no meaning, no authority, οὐδὲν λ. τὸ σωφρόνως τραφῆναι [Refs 5th c.BC+]; οὐδὲν λέγεις nonsense! [Refs]; but οὐδὲν λέγειν, also, say what is not, lie, [Refs 5th c.BC+]; also εὖ γε λέγεις, εὖ λέγεις, εὖ ἂν λέγοις, good news, that is well,[Refs]; καλῶς, ὀρθῶς λ, you are right, [Refs 5th c.BC+]; κοὔπω λέγω and what is more, [Refs 3rd c.BC+]; τί λέγει; τὸν ἔποπα παῖ καλεῖ; [Refs 5th c.BC+] B.III.7) pleonastic, ἔφη λέγων [Refs 5th c.BC+] B.III.8) at the beginning of letters or documents, Ἄμασις Πολυκράτεϊ ὧδε λέγει, Μαρδόνιος τάδε λέγει, etc, [Refs 5th c.BC+]. ά, etc; τὰ γράμματα ἔλεγε τάδε [Refs]; γράμμασι λέγον τάδε, of an inscription, [Refs 5th c.BC+]: in roman edicts, Μάρκος Μέττιος Ῥοῦφος. λέγει [Refs 1st c.AD+] B.III.9) wish to say, mean, οὔτοι γυναῖκας ἀλλὰ Γοργόνας λέγω [Refs 4th c.BC+]; τί τοῦτο λέγει, πρὸ Πύλοι; what does πρὸ Πύλοιο mean? [Refs 5th c.BC+]; how do you mean? in what sense do you say this? Ap.[Refs]; ἢ πῶς λέγομε; or what do we mean to say? Grg.[Refs]; πῶς δὴ οὖν αὐτὸ λέγει; [Refs]; ποῖόν τί ποτε ἄρα λέγοντές φασι. what they can possibly mean by saying, [Refs] you, I mean Cassandra, [Refs 5th c.BC+]; ἐμὲ λέγων meaning me, [Refs 5th c.BC+] is put in apposition with the word to be explained, Ἀντικλείας, τῆς σῆς λέγω τοι μητρός [Refs 5th c.BC+] B.III.9.b) περὶ ἃς (i.e. ἀπολαύσεις) λέγομεν τὸν σώφρονα in regard to which we use the term 'temperate', [Refs 5th c.BC+] B.III.10) ὡς λέγουσι as they say, [Refs 5th c.BC+] —passive, λέγεται it is said, c.accusative et infinitive, [Refs 5th c.BC+]; but also πατρὸς λέγεται γενέσθαι. [Refs]; θανεῖν ἐλέχθη he was said to have been killed, [Refs 5th c.BC+] absolutely, as the saying goes, [Refs 5th c.BC+] the so-called, [Refs 5th c.BC+]; οἱ λ. ὅτι. of whom it is said that, [Refs] B.III.11) of orators, speak (emphatically), λέγειν δεινός [Refs 5th c.BC+]; plead one's cause in a court of law, [Refs]; δίκας λέγειν ὑπέρ τινος speak as an advocate for, [Refs 4th c.BC+] B.III.12) boast of, tell of, τὴν ἑαυτοῦ ῥώμην [Refs 5th c.BC+]; in Poets, sing of, θέλω λ. Ἀτρείδας [Refs] B.III.13) recite what is written, λαβὲ τὸ βιβλίον καὶ λέγε [Refs 5th c.BC+] and 10, etc; of lectures, ἀκούσατέ μου σχόλια λέγοντος [Refs 2nd c.AD+] (the sense of Latin lego, read, occurs only in the compounds ἀναλέγομαι, ἐπιλέγομαι). B.III.14) say or send word by another, [Refs 5th c.BC+] B.III.15) maintain as a thesis, οἱ τὰς ἰδέας λέγοντες [Refs 4th c.BC+] B.III.16) nominate, Latin dicere [dictatorem], [Refs 2nd c.AD+]. (Cf. Latin lègo, legio, legulus ('olivegatherer').)
Strongs
Word:
λέγω
Transliteration:
légō
Pronounciation:
leg'-o
Language:
Greek
Morphhology:
Verb
Definition:
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 (ἔπω) and g5346 (φημί) generally refer to an individual expression or speech respectively; while g4483 (ῥέω) is properly to break silence merely, and g2980 (λαλέω) means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter; a primary verb;

to be circumcised
Strongs:
Word:
περιτέμνεσθαι
Context:
Next word in verse
Morphhology:
Verb Present Passive Infinitive
Grammar:
an ACTION that is to be done
Translators:
Translated in the KJV (Textus Receptus), but not in most modern Bibles (Nestle/Aland).
Editions:
Additional:
to circumcise
Tyndale
Word:
περιτέμνω
Transliteration:
peritemnō
Gloss:
to circumcise
Morphhology:
Greek, Verb
Definition:
περι-τέμνω [in LXX chiefly for מוּל;] (Ion, Epic. and late writers), to cut around (Hdt.), hence, to circumcise (π. τὰ αἰδοῖα, Hdt.): Luk.1:59 2:21, Jhn.7:22, Act.7:8 15:5 16:3 21:21. Pass. and mid, to be circumcised, receive circumcision: Act.15:1, 1Co.7:18, Gal.2:3 5:2-3 6:12-13 Metaph. (cf. Deu.10:16, Jer.4:4, al.), Col.2:11 (see Deiss, BS, 151 f; MM, xix). (AS)
Liddell-Scott-Jones
Word:
περιτέμνω
Transliteration:
peritemnō
Gloss:
to circumcise
Morphhology:
Greek, Verb
Definition:
περιτέμνω, Epic dialect and Ionic dialect περι-τάμνω, cut or clip round about, οἴνας περιταμνέμεν prune them, [Refs 8th c.BC+]; of a goldsmith, [Refs 2nd c.AD+] —middle, βραχίονας περιτάμνονται make incisions all over their arms, [Refs 5th c.BC+]:—passive, to be cut up, of fish, [Refs 4th c.BC+] 2) of circumcision, τῶν ἐπιγινομένων οὐ περιτάμνουσι τὰ αἰδοῖα [Refs 5th c.BC+]; π. τοὺς παῖδας [LXX+3rd c.BC+], etc:— middle, περιτάμνονται τὰ αἰδοῖα [LXX+5th c.BC+]: absolutely, practise circumcision, [Refs 5th c.BC+]:—passive, [LXX] 3) cut off the extremities, τὰ ὦτα καὶ τὴν ῥῖνα [Refs 5th c.BC+] —passive, περιτάμνεσθαι γῆν to be curtailed of certain land, [Refs 5th c.BC+] II) cut off and hem in all round:—middle, βοῦς περιταμνόμενον cutting off cattle for oneself, 'lifling' cattle, [Refs 8th c.BC+]:—passive, to be cut off, ἅρματα π. ὑπὸ τῶν ἱππέων [Refs 5th c.BC+]
Strongs
Word:
περιτέμνω
Transliteration:
peritémnō
Pronounciation:
per-ee-tem'-no
Language:
Greek
Morphhology:
Verb
Definition:
to cut around, i.e. (specially) to circumcise; circumcise; from g4012 (περί) and the base of g5114 (τομώτερος);

and
Strongs:
Word:
καὶ
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated in the KJV (Textus Receptus), but not in most modern Bibles (Nestle/Aland).
Editions:
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force;

to keep
Strongs:
Word:
τηρεῖν
Context:
Next word in verse
Morphhology:
Verb Present Active Infinitive
Grammar:
an ACTION that is to happen
Translators:
Translated in the KJV (Textus Receptus), but not in most modern Bibles (Nestle/Aland).
Editions:
Additional:
to keep (guard)
Tyndale
Word:
τηρέω
Transliteration:
tēreō
Gloss:
: observe
Morphhology:
Greek, Verb
Definition:
τηρέω, -ῶ [in LXX for שָׁמַר, נָצַר, etc;] 1) to watch over, guard, keep, preserve: Mat.27:36, Act.16:23, al; ἑαυτόν, 2Co.11:9, 1Ti.5:22, Jas.1:27, Ju 21; before εἰς, Jhn.12:7, Act.25:21, 1Pe.1:4, 2Pe.2:4 2:9 3:7, Ju 6; ἐν, Jhn.17:11-12, Ju 21; ἐκ, Jhn.17:15, Rev.3:10; τ. πίστιν, 2Ti.4:7, Rev.14:12; τ. ἑνότητα τ. πνεύματος, Eph.4:3. 2) to watch, give heed to, observe: τ. σάββατον, Jhn.9:16; τ. ἐντολήν (-άς), Mat.19:17, Jhn.14:15 15:10, 1Ti.6:14, 1Jn.2:3-4 Jn 3:22 Jn 3:24 Jn 5:3, Rev.12:17 14:12; τ. λόγον (-ους), Jhn.8:51-52, 55 14:23-24 15:20 17:6, 1Jn.2:5, Rev.3:8, 10 22:7, 9; τ. νόμον, Act.15:5, Jas.2:10; τ. παράδοσιν, Mrk.7:9; τ. ἔργα, Rev.2:26; τ. γεγραμμένα, Rev.1:3 (cf. δια, παρα, συν-τηρέω) SYN.: φυλάσσω, implying custody and protection: τ. expresses the idea of watchful care and "may mark the result of which φ. is the means" (Thayer see word) (AS)
Liddell-Scott-Jones
Word:
τηρέω
Transliteration:
tēreō
Gloss:
: observe
Morphhology:
Greek, Verb
Definition:
τηρ-έω (τη- also in Doric dialect, [Refs 7th c.BC+], perfect τετήρηκα [Refs 4th c.BC+]:—watch over, take care of, guard, δώματα [Refs 5th c.BC+]; rarely of persons, δαιμόνων, αἵτινες τηροῦμεν ὑμᾶς [Refs 5th c.BC+]; τ. τὴν ἀρχήν maintain it, [Refs 2nd c.BC+] —passive, τὸ ἔξωθεν [τεῖχος] ἐτηρεῖτο was constantly guarded, [Refs 5th c.BC+]future middle τηρήσομαι in passive sense, [Refs] 2) τ. ὅπως. ἔσται take care that. , [Refs 4th c.BC+]; τ. μὴ. cavere ne. , [Refs 5th c.BC+]: also in middle, τηρώμεσθ᾽, ὅπως μὴ. αἰσθήσεται [Refs 5th c.BC+] 3) τηρεῖν ἀπὸ τοῦ πυρός protect them from the fire, i.e. cook them slowly, Bilabel Ὀψαρτ.[Refs] II) give heed to, watch narrowly, observe, τηρῶ αὐτοὺς οὐδὲ δοκῶν ὁρᾶν κλέπτοντας [Refs 5th c.BC+] II.2) watch for a person or thing, with a participle, παραστείχοντα τηρήσας [Refs 5th c.BC+]; ἔνδον ὄντα τηρήσαντες αὐτόν having watched for his being within, [Refs 5th c.BC+]; τ. τὸν πορθμὸν κατιόντος τοῦ ἀνέμου watching for a crossing with the wind blowing down, [Refs]; τ. τινὰ ἀνιόντα watch for one's coming up, [Refs 5th c.BC+]; νύκτα καὶ ὕδωρ, [Refs 4th c.BC+]; τὴν θήραν τ. [Refs] —passive, ὁ καιρὸς ἐτηρήθη was watched for, [Refs 5th c.BC+] II.3) absolutely, watch, keep watch, [Refs 5th c.BC+]: with infinitive, watch or look out, so as to, ἐτήρουν ἀνέμῳ καταφέρεσθαι [Refs 5th c.BC+] II.4) observe, notice, [μετακόσμησιν σωμάτων] [Refs 2nd c.AD+] II.5) test by observation or trial, τετηρημένον βοήθημα an approved method of treatment, [Refs 2nd c.AD+]; as Empiric term, τετηρημένης ἐπ᾽ αὐτοῖς τῆς θεραπείας, οὐκ ἐνδεικτικῶς εὑρισκομένης [Refs 2nd c.AD+] III) observe or keep an engagement, ὅρκους [NT+5th c.BC+] III.2) preserve, retain, τὰς αἰσθήσεις uncertain in [Refs 5th c.BC+]
Strongs
Word:
τηρέω
Transliteration:
tēréō
Pronounciation:
tay-reh'-o
Language:
Greek
Morphhology:
Verb
Definition:
perhaps akin to g2334 (θεωρέω)); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442 (φυλάσσω), which is properly to prevent escaping; and from g2892 (κουστωδία), which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried); hold fast, keep(- er), (pre-, re-)serve, watch; from (a watch;

(the)
Strongs:
Word:
τὸν
Context:
Next word in verse
Morphhology:
Definite article Accusative Singular Masculine
Grammar:
a SPECIFIC male person or thing that is having something done to them
Translators:
Translated in the KJV (Textus Receptus), but not in most modern Bibles (Nestle/Aland).
Editions:
Additional:
the
Conjoined:
»02812:G3551
Tyndale
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek, Article
Definition:
, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As freq. in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek, Article
Definition:
, , τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article;

law
Strongs:
Word:
νόμον
Context:
Next word in verse
Morphhology:
Noun Accusative Singular Masculine
Grammar:
a male PERSON OR THING that is having something done to them
Translators:
Translated in the KJV (Textus Receptus), but not in most modern Bibles (Nestle/Aland).
Editions:
Tyndale
Word:
νόμος
Transliteration:
nomos
Gloss:
law
Morphhology:
Greek, Noun, Male
Definition:
νόμος, -ου, ὁ (< νέμω, to deal out, distribute), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); 1) of law in general: Rom.3:27 5:13b; pl, of divine laws, Heb.8:10 10:16; ὁ ν. τ. Χριστοῦ, Gal.6:2; (τ.) ἐλευθερίας, Jas.1:25 2:12; βασιλικιός (Hort, in l; Deiss, LAE, 267:3), Jas.2:8. 2) Of a force or influence impelling to action: Rom.7:21, 23 a, 25 8:2. 3) Of the Mosaic law: Mat.5:18, Luk.2:27, Jhn.1:17, Act.6:13, Rom.2:15, 1Co.9:8, 1Ti.1:8, Heb.7:19; al; Μωυσέως, Luk.2:22, Jhn.7:23, Act.15:5, al; κυρίου, Luk.2:39; κατὰ τὸν ν, Act.22:12, Heb.7:5 9:22. 4) As printed, Abbott-Smith mistakenly numbers this as 3. Anarthrous (Bl, §46, 8; ICC on Rom.2:12, 13), νόμος, (a) of law in general: Rom.2:12, 14 b 3:20, 21 4:15, al; (b) of the Mosaic law in its quality as law: Rom.2:14 a 5:20 10:4, Gal.2:19, al; οἱ ἐκ ν, Rom.4:14; ὑπὸ νόμον, 1Co.9:20, Gal.4:5; ν. πράσσειν (πληροῦν), Rom.2:25 13:8. 5) Of Christian teaching: ν. πίστεως, Rom.3:27; τ. Χριστοῦ, Gal.6:2. 6) By meton, of the books which contain the law; (a) of the Pentateuch: Mat.12:5, Jhn.1:45, al; ὁ ν. καὶ οἱ προφῆται, Mat.5:17, Luk.16:16, al; ὁ ν. καὶ προφῆται κ. ψαλμοί, Luk.24:44. (b) of the OT Scriptures in general (as Heb. תּוֹרָה): Jhn.10:34 12:34 15:25, 1Co.14:21, al. (AS)
Liddell-Scott-Jones
Word:
νόμος
Transliteration:
nomos
Gloss:
law
Morphhology:
Greek, Noun, Male
Definition:
νόμος, ὁ, (νέμω) that which is in habitual practice, use or possession, not in [Refs 8th c.BC+] I) usage, custom, [Μοῦσαι] μέλπονται πάντων τε νόμους καὶ ἤθεα κεδνά [Refs 8th c.BC+]; ἔνθα ν. (i.e. ἐστί) with infinitive, where it is the custom, [Refs 7th c.BC+]; ν. πάντων βασιλεύς custom is lord of all, [Refs 5th c.BC+]: hence, law, ordinance, τόνδε. ν. διέταξε Κρονίων. θηρσὶ. ἐσθέμεν ἀλλήλους [Refs 8th c.BC+]; ν. κοινός, ={ὀρθὸς λόγος}, [Refs 5th c.BC+] I.b) in VT, of the law of God, ἐν τῷ νόμῳ Κυρίου τὸ θέλημα αὐτοῦ [LXX]; νόμον ὃν ἐνετείλατο ὑμῖν Μωϋσῆς[LXX]; so in NT, ὁ ν. Μωϋσέως [NT]; ὁ ν. τοῦ Πνεύματος τῆς ζωῆς, opposed to ὁ ν. τῆς ἁμαρτίας καὶ τοῦ θανάτου, [NT] I.c) with Preps, κατὰ νόμον according to custom or law, [Refs 8th c.BC+]; οἱ κατὰ ν. ὄντες θεοί the established deities, [Refs 5th c.BC+]; παρὰ νόμον contrary to, [Refs 5th c.BC+]; ἐν Ἀδραστείῳ νόμῳ by the law of Adrastus, i.e. at the Nemean games, [Refs] by custom, conventionally, opposed to φύσει, [Refs 5th c.BC+]; ν. γλυκύ, ν. πικρόν, [Refs 3rd c.AD+]; ὅσον νόμου χάριν just for form's sake, [Refs 4th c.BC+] I.d) statute, ordinance made by authority, [Σόλων] νόμους ἔθηκεν ἄλλους, τοῖς δὲ Δράκοντος θεσμοῖς ἐπαύσαντο χρώμενοι πλὴν τῶν φονικῶν [Refs]; νόμον τιθέναι, τίθεσθαι, see at {τίθημ; βασιλικὸς ν}. [NT+2nd c.AD+]: frequently of general laws, opposed to ψηφίσματα (special decrees), [Refs 5th c.BC+]: generally, law, ἄνευ ὀρέξεως νοῦς ὁ ν. ἐστίν [Refs]; ἄγραφος ν. Legal cited in [Refs 5th c.BC+]; opposed to γεγραμμένος, [Refs 4th c.BC+]; ὁ ν. frequently as subject, οἱ ν. διδόασι τιμωρίας [Refs 4th c.BC+]; μὴ ὁ ν. κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτο; [NT] I.e) with genitive of things, οὗτός τοι πεδίων πέλεται ν. [Refs 8th c.BC+]; ὁ ν. τοῦ κριοῦ, τοῦ ἀνδρός, τῶν ἐρανιστῶν, [LXX+NT+3rd c.BC+]; ἐς χειρῶν νόμον ἀπικέσθαι to come to blows, into action, [Refs 5th c.BC+]; ἐν χειρῶν νόμῳ ἀπόλλυσθαι, περιπεσεῖν, die in action, [Refs 2nd c.BC+]; τοὺς ἐν χ. ν. τὰς πολιτείας καταλύοντας by 'direct action', [Refs 4th c.BC+]under martial law, [Refs 4th c.BC+] I.2) Νόμος personified, οἱ θεοὶ σθένουσι χὡ κείνων κρατῶν N. [Refs 5th c.BC+] II) melody, strain, οἶδα δ᾽ ὀρνίχων νόμως πάντων [Refs 7th c.BC+] II.2) especially a type of early melody created by Terpander for the lyre as an accompaniment to Epic texts, ν. ὄρθιος [Refs 5th c.BC+]; also for the flute, ν. αὐλῳδικός [Refs 1st c.AD+]; without sung text, ν. αὐλητικός [Refs 2nd c.AD+]; later, composition including both words and melody, e.g. [Refs] III) ={νοῦμμος} (which see), [Refs 5th c.BC+]; ν. σηστέρτιοι, = Latin nummi sestertii, [Refs 2nd c.BC+] IV) Architecture texts, course of masonry, [Refs]
Strongs
Word:
νόμος
Transliteration:
nómos
Pronounciation:
nom'-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle); law; from a primary (to parcel out, especially food or grazing to animals);

to whom
Strongs:
Word:
οἷς
Context:
Next word in verse
Morphhology:
Relative pronoun Dative Plural Masculine
Grammar:
a REFERENCE BACK to male people or things that something is done for‚ or in relation to
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
which
Conjoined:
»034:G1291
Tyndale
Word:
ὅς
Transliteration:
hos, hē
Gloss:
which
Morphhology:
Greek, Relative Pronoun
Definition:
ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom: ὅς δέ, but he (cf. ἦ δὲ ὅς, freq. in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν. ὃς δέ, the one. the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut, ὃ μὲν. ὃ δέ, the one. the other, some. some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν. (ἄλλος (ἄλλο)). ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol, 1Co.12:28; ὃς μὲν. ὁ δέ, Rom.14:2. II. As relat. pron, who, which, what, that; 1) agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. 2) In variation from the common construction; (a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al; (b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; (with) in case, by attraction to the case of the antecedent (Bl, §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. 3) The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. 4) With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. 5) Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. 6) C. prep, as periphrasis for conjc: ἀνθ᾽ ὧν (= ἀντὶ τούτων ὧν), because, Luk.1:20, al; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. 7) With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al; ὃς καὶ αὐτός, Mat.27:57. 8) Gen, οὗ, absol, as adv. (see: οὗ). (AS)
Liddell-Scott-Jones
Word:
ὅς
Transliteration:
hos, hē
Gloss:
which
Morphhology:
Greek, Relative Pronoun
Definition:
ὅς, ἥ, ὅ, genitive οὗ, ἧς, οὗ, etc; dative plural οἷς, αἷς, οἷς, etc: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [Refs 8th c.BC+]; feminine ἕης [Refs 8th c.BC+]; elsewhere only ἧς [Refs]; dative plural οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in [Refs 8th c.BC+] — _pronoun_ used, A ) as demonstrative by the side of οὗτος, ὅδε, and the Article ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases. B ) as a Relat. by the side of the Article ὅ, ἥ, τό (see. ὁ, ἡ, τό, c):—this demonstrative and Relat. pronoun must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Sanskrit Relat. yas, yā, yad, Lithuanian jis, ji (he, she), Oslav. i, ja, je (he, she, it).) A) DEMONSTR. PRON, ={οὗτος},{ὅδε}, this, that; also, he, she, it: A.I) Homeric usage: this form only occurs in the nominative masculine and neuter ὅς, ὅ, and perhaps nominative feminine ἥ and nominative plural οἵ, the other cases being supplied by ὁ, ἡ, τό (ὅ, ἡ, τό); most codices have ἥ in [Refs 8th c.BC+] before it, μηδ᾽ ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ᾽ ὃς φύγοι [Refs 8th c.BC+]participle, εἰς ἕτερον γάρ τίς τε ἰδών, ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) [Refs 8th c.BC+] A.II) in later Gr. this usage remained in a few forms: A.II.1) at the beginning of a clause, καὶ ὅς and he, [Refs 5th c.BC+]; καὶ ἥ and she, καὶ οἵ and they, [Refs 5th c.BC+] A.II.2) ὃς καὶ ὅς such and such a person, [Refs 5th c.BC+] —here also the _Article_ supplied the oblative cases. A.II.3) ἦ δ᾽ ὅς, ἦ δ᾽ ἥ, said he, said she, see at {ἠμί}. A.II.4) in oppositions, where it sometimes answers to the Article, Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ᾽ οὔ. [Refs 6th c.BC+]; ὃ μὲν, ὃ δὲ, ὃ δὲ. (neuter) [NT+4th c.BC+]: so in Doric dialect dative feminine as adverb, ᾇ μὲν, ᾇ δὲ. [Refs 4th c.BC+]: very frequently in late Prose, [Refs 2nd c.AD+]: also answering to other Prons, ἑτέρων, ὧν δὲ. [Refs 4th c.BC+] B) RELAT. PRON, who, which.—By the side of the simple Relat, ὅς, ἥ, ὅ (in [Refs 8th c.BC+] A0) USAGE of the Relat. pronoun (the following remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relative): A0.I) in respect of CONCOR[Refs 4th c.BC+] —Prop. it agrees in gender and number with the Noun or _pronoun_ in the antecedent clause.—But this rule admits of many exceptions: A0.I.1) the Relat. mayagree with the gender implied, not expressed, in the antecedent, φίλον θάλος, ὃν τέκον αὐτή [Refs 8th c.BC+]: so after collective Nouns, the Relat. is frequently put in plural in the gender implied in the Noun, λαόν, οὕς. [Refs 8th c.BC+]; στρατιάν. τοιαύτην, οἵ τινες, τὸ ναυτικόν, οἵ, [Refs 5th c.BC+]; especially after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ. (i. e. to Telepylos of the Laestrygonians, who. ) [Refs 8th c.BC+] adjective, Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς, τάν. the streets of Thebes, which, [Refs 5th c.BC+]; τοὺς Ἡρακλείους παῖδας, ὃς. the children of Heracles, who, [Refs 5th c.BC+]of me whom, [Refs 5th c.BC+]; τὸν ἥμισύν ἐστ᾽ ἀτελὴς τοῦ χρόνου· εἶθ᾽ ἧς πᾶσι μέτεστι, where ἧς agrees with ἀτελείας implied in ἀτελής, [Refs 4th c.BC+] A0.I.2) when the antec. Noun in singular implies a class, the Relat. is sometimes in plural, ἦ μάλα τις θεὸς ἔνδον, οἳ. ἔχουσιν (for τις θεῶν, οἵ.) in some places, [Refs 5th c.BC+]; οὗ μέν, οὗ δέ. in some places, in others, [Refs 4th c.BC+] in what part of the earth, [Refs 5th c.BC+] A0.I.2) in pregnant phrases, μικρὸν προϊόντες,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) [Refs 5th c.BC+]; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) [NT+5th c.BC+]: but in early writers this is falsa lectio, as in [Refs 4th c.BC+] A0.II) dative feminine ᾗ, Doric dialect ᾇ, of Place, where, or Manner, as, see at {ᾗ}. A0.III) old locative οἷ, as adverb, see at {οἷ}. A0.III.2) old ablative ὧ, in Doric dialect (compare ϝοίκω), τηνῶθε καθεῖλον, ὧ (whence) μ᾽ ἐκέλευ καθελεῖν τυ [Refs 5th c.BC+] A0.IV) accusative singular neuter ὅ, very frequently ={ὅτι}, that, how that, λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ [Refs 8th c.BC+]; and so also, because, ταρβήσας ὅ οἱ ἄγχι πάγη βέλος [Refs] A0.IV.2) in Attic dialect ὅ, for which reason, [Refs 5th c.BC+] A0.IV.3) whereas, [NT+5th c.BC+] A0.V) ἀφ᾽ οὗπερ from the time that, [Refs 4th c.BC+] A0.VI) ἐφ᾽ ᾧ, see at {ἐπί} [Refs 5th c.BC+]
Strongs
Word:
ὅς
Transliteration:
hós
Pronounciation:
ho
Language:
Greek
Definition:
the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc; probably a primary word (or perhaps a form of the article g3588 (ὁ));

not
Strongs:
Word:
οὐ
Context:
Next word in verse
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
no
Tyndale
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek, Negative
Definition:
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most freq. negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)
Liddell-Scott-Jones
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek, Negative
Definition:
οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.
Strongs
Word:
οὐ
Transliteration:
ou
Pronounciation:
ookh
Language:
Greek
Definition:
the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word;

we had given instructions,
Strongs:
Word:
διεστειλάμεθα
Context:
Next word in verse
Morphhology:
Verb Aorist Middle Indicative 1st Plural
Grammar:
an ACTION that happened to or for people or things that are speaking or writing
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to give orders
Tyndale
Word:
διαστέλλω
Transliteration:
diastellō
Gloss:
to give orders
Morphhology:
Greek, Verb
Definition:
δια-στελλω [in LXX for בָּדַל hi. (Deu.10:8, al.), זְהַר hi. (Eze.3:18-19, al.), and 19 other words] 1) to divide, distinguish, define. 2) to command, charge expressly: pass, τὸ διαστελλόμενον, Heb.12:20. Mid, in late Gk. with same sense (so Ez, l.with; and al. in LXX; MM, see word); a. dative of person(s), Mrk.8:15, Act.15:24; before ἵνα, Mat.16:20, Mrk.5:43 7:36 9:9. (AS)
Liddell-Scott-Jones
Word:
διαστέλλω
Transliteration:
diastellō
Gloss:
to give orders
Morphhology:
Greek, Verb
Definition:
διαστέλλω, put asunder, expand, separate, συνεσταλμένα δ. [Refs 5th c.BC+]; δ. τι ταῖς ὄνυξι to tear it open, [Refs 1st c.AD+]:—passive, to be dilated, of the lungs or heart, [Refs 4th c.BC+]being dispersed, [Refs 4th c.BC+]; διασταλήτω πᾶσα σκοτία let all darkness be dispelled, [Refs] 2) divide, δίχα [Refs 5th c.BC+]; distinguish, τοὺς Τρῶας τῶν Δαρδάνων [Refs 8th c.BC+] 2.b) define precisely, τὰ λεγόμενα [Refs 5th c.BC+]; intransitive, ὅρασις διαστέλλουσα distinct vision, [LXX]; also, to be distinctive, opposed to ἀπόλυτον εἶναι, [Refs 2nd c.AD+]:—middle, δ. περί τινος [Refs 5th c.BC+]:—passive, διεσταλμένος definite, determinate, [Refs 2nd c.AD+] 3) command expressly, give express orders, ῥητῶς ὑπέρ τινος [Refs 2nd c.BC+]:—middle, [LXX+3rd c.BC+] 4) pronounce, χείλεσι [LXX] 5) give orders in writing, [Refs 2nd c.BC+] —more frequently in middle [Refs 2nd c.BC+] 6) pay, render, especially in kind, [Refs 2nd c.AD+]; make an order for payment, [Refs 2nd c.AD+]; discharge a vow, [LXX] 7) set apart, τινὰ ἑαυτῷ[LXX+3rd c.BC+] II) intransitive, differ, πρός τινα [Refs 2nd c.BC+]
Strongs
Word:
διαστέλλομαι
Transliteration:
diastéllomai
Pronounciation:
dee-as-tel'-lom-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin; charge, that which was (give) commanded(-ment); middle voice from g1223 (διά) and g4724 (στέλλω);