do make room for
Strongs:
Lexicon:
χωρέω
Greek:
Χωρήσατε
Transliteration:
Chōrēsate
Context:
Next word
Gloss:
to make room for
Morphhology:
Verb Aorist Active Imperative 2nd Plural
Grammar:
an ACTION that certainly should or must happen - by persons being spoken or written to
Source:
Identical in all sources
Tyndale
Word:
χωρέω
Transliteration:
chōreō
Gloss:
to make room for
Morphhology:
Greek Verb
Definition:
χωρέω, -ῶ [in LXX: Gen.13:6 (נָשָׂא), 3Ki.7:26 7:38 (כּוּל hi.), 2Ch.4:5 (חָזַק hi.), Wis.7:23-24, al;] I. Intrans, 1) to make room, give way, retire, pass: before εἰς, Mat.15:17; metaphorically (EV, come), εἰς μετάνοιαν, 2Pe.3:9. 2) to go forward, advance, progress (Plat, Polyb, al.) ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ. ἐν ὑμῖν, Jhn.8:37 (R, txt, hath not free course; R, mg, hath no place, for WH. cf. Field, Notes, 94 f.). II. Trans, to have space for holding, to hold: Mrk.2:2 (cf. Ge, l.with), Jhn.21:25; of measures (1Ki, 2Ch, ll. with), Jhn.2:6. Metaphorical, of having or making room in mind or heart: Mat.19:11-12 (EV, receive), 2Co.7:2 (R, txt, open your hearts; mg, make room) (cf. ἀνα, ἀπο, ἐκ, ὑπο-χωρέω). (AS)
Liddell-Scott-Jones
Word:
χωρέω
Transliteration:
chōreō
Gloss:
to make room for
Morphhology:
Greek Verb
Definition:
χωρ-έω, [Refs 6th c.BC+]; future χωρήσω [Refs 8th c.BC+], and in later Prose, as [Refs 1st c.BC+]; Attic dialect only in [Refs 5th c.BC+]; elsewhere in Trag. and Attic dialect always in middle form, χωρήσομαι, [Refs 5th c.BC+]aorist ἐχώρησα, Epic dialect χώρησα, [Refs 8th c.BC+]: perfect κεχώρηκα [Refs 5th c.BC+] —passive, future χωρηθήσομαι (συγ-) [Refs 2nd c.BC+]aorist ἐχωρήθην (συν-) [Refs 5th c.BC+]perfect κεχώρηται (παρα-) [Refs 5th c.BC+]: (χῶρος):—make room for another, give way, withdraw, ἐχώρησαν πάλιν αὖτις [Refs 8th c.BC+]; γαῖα ἔνερθε χώρησεν the earth gave way from beneath, i. e. opened, [Refs]; χ. πρύμναν, ={κρούεσθαι πρύμναν}, put back, retire, [Refs 5th c.BC+]begone! [Refs 5th c.BC+]—The uncom pounded word does not occur in [Refs 8th c.BC+] and only future and aorist in [Refs 8th c.BC+] —Construction: 1) with genitive of things vel loci, χώρησεν τυτθὺν ἐπάλξιος [Refs 8th c.BC+] 2) with dative person, give way to one, make way for him, retire before him, οὐδ᾽ ἂν Ἀχιλλῆϊ χωρήσειεν [Refs 8th c.BC+] II) after [Refs 8th c.BC+], go forward, advance, τὸ πῦρ. πρόσω κεχώρηκεν [Refs]; simply, go or come, [Refs 5th c.BC+]; go on one's journey, travel, [Refs 5th c.BC+]; χ. πρὸς ἔργον come to action, [Refs 5th c.BC+]; χ. πρὸς ἧπαρ go to one's heart, [Refs 5th c.BC+]; χωρῶν ἀπείλει νῦν go and threaten, [Refs 5th c.BC+]; τὰ τοξεύματα ἐχώρει διὰ τῶν ἀσπίδων, of weapons, [Refs 5th c.BC+]; τὸ ὕδωρ κατὰ τὰς τάφρους ἐχώρει it went off by, [Refs 5th c.BC+]; χώρει κάτω go downwards, i.e. beginning from the upper parts of the body, [Refs 5th c.BC+]; χ. κύκλῳ [ὁ ποταυός] [Refs 5th c.BC+]; ὁμόσε χ. τισί to join battle, [Refs 5th c.BC+] the night was passing, near an end, [Refs 4th c.BC+]wander about, [Refs 5th c.BC+]; also of the menses, [Refs 5th c.BC+] II.b) to be in motion or flux, πάντα χωρεῖ [Refs 5th c.BC+] II.2) go forward, make progress, τοὔργον οὐ χωρεῖ πρόσω [Refs 5th c.BC+]; χωρεῖ. τὸ πρᾶγμα[Refs] II.3) come to an issue, turn out in a certain manner, παρὰ σμικρὰ. κεχώρηκε have come to little, of the event of oracles, [Refs 5th c.BC+]; κακῶς χ. turn out ill, [Refs 5th c.BC+]: frequently absolutely, advance, succeed, [NT+5th c.BC+]; also, to be possible, οὐ γάρ οἱ χωρεῖ περιβαλεῖν κτλ. [Refs 2nd c.AD+] II.4) to be spread abroad, ἡ φάτις κεχώρηκε a report spread, [Refs 5th c.BC+]; διὰ πάντων οὕτως ἐχώρει τίς ἕψετα;” [Refs 5th c.BC+]; ὄνομα δόξῃ διὰ πάντων ἀνθρώπων κεχωρηκός a name spread abroad, [Refs] II.5) of money, to be spent, τὰς μὲν δαπάνας χωρεῖν ἐντελεῖς ἐκ τῶν οἴκων, τὰ δὲ ἔργα μὴ τελείσθαι λυσιτελούντως πρὸς τὴν δαπάνην [Refs 5th c.BC+] III) transitive, have room for a thing, hold, contain, frequently of measures, κρητὴρ χωρέων ἀμφορέας ἑξακοσίους [LXX+5th c.BC+]; χωρήσατε ἡμᾶς take us into your hearis! [NT]find room for, [NT]; to be capable of, τὸ Κάτωνος φρόνημα [Refs 1st c.AD+]: with infinitive, to be capable of doing, οὐ χωρεῖ μεγάλην διδαχὴν ἀδίδακτος ἀκούειν (variant for{ἀκουή}) [Refs 1st c.AD+] III.2) impersonal, ὅταν μηκέτι χωρῇ αὐταῖς ἐργαζομέναις [ταῖς μελίτταις] when there is no more room for them, [Refs 4th c.BC+]
Strongs
Word:
χωρέω
Transliteration:
chōréō
Pronounciation:
kho-reh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively); come, contain, go, have place, (can, be room to) receive; from g5561 (χώρα)
us;
Strongs:
Lexicon:
ἐγώ
Greek:
ἡμᾶς·
Transliteration:
hēmas
Context:
Next word
Gloss:
I/we
Morphhology:
Personal pronoun 1st Accusative Plural
Grammar:
a reference to recently mentioned people or things that are speaking or writing that are having something done to them
Source:
Identical in all sources
Additional:
us
Alternates:
Tyndale
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)
Liddell-Scott-Jones
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
μέ
Transliteration:
mé
Pronounciation:
meh
Language:
Greek
Definition:
me; I, me, my; a shorter (and probably original) form of g1691 (ἐμέ)
no [one]
Strongs:
Lexicon:
οὐδείς
Greek:
οὐδένα
Transliteration:
oudena
Context:
Next word
Gloss:
none
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
Identical in all sources
Additional:
no one
Tyndale
Word:
οὐδείς
Transliteration:
oudeis
Gloss:
none
Morphhology:
Greek Adjective
Definition:
οὐδείς, -δεμία, -δέν (also in WH, txt, the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, no, no one, none: with nouns, Luk.4:24, Jhn.10:41, Rom.8:1, al; absol, Mat.6:24, Mrk.3:27, Luk.1:61, Jhn.1:18, Act.18:10, Rom.14:7, al. mult; with genitive partit, Luk.4:26, Jhn.13:28, al; neut, οὐδέν, Mat.10:26, al; id. with genitive partit, Luk.9:36, Act.18:17, al; οὐδὲν εἰ μή, Mat.5:13, Mrk.9:29, al; with neg, strengthening the negation, Mrk.15:4, 5 Luk.4:2, Jhn.3:27, al; adverbially, Act.25:10, Gal.4:12, al. (AS)
Liddell-Scott-Jones
Word:
οὐδείς
Transliteration:
oudeis
Gloss:
none
Morphhology:
Greek Adjective
Definition:
οὐδείς, feminine οὐδεμίᾰ (never nominative accusative -μίη, -μίην, since οὐδεμιῇ is probably in [Refs], rarely οὐδ᾽ ἴα [Refs 7th c.BC+], not one, i.e. no one, none, used by [Refs 8th c.BC+], except in the phrase τὸ ὃν μένος οὐδενὶ εἴκων [Refs 8th c.BC+]; οὐδείς is found in [Refs 5th c.BC+]: rare in plural, no set of persons or things, [Refs 5th c.BC+]; οὐδένων εἰσὶ βελτίους, i.e. οὔ τινων ἄλλων, [Refs 5th c.BC+] —In _Ionic dialect_ the _plural_ is usually οὐδαμοί. 2) οὐ. ὅστις οὐ every one, [Refs 5th c.BC+]; οὐδὲν ὅ τι οὐ every, [Refs]; this came to be regarded as one word, so that οὐδείς passed into the same case as ὅστις, οὐδένα ὅντινα οὐ κατέκλασε [Refs 5th c.BC+] 3) later οὐδὲν ὅ τι without οὐ, = nothing, οὐδὲν ὅ τι παρήσω [Refs 4th c.BC+] 4) ὅστις οὐδείς not one, ἐτεθνήκεσαν δὲ αὐτῶν μὲν ἀμφὶ τοὺς τετρακοσίους, Ρωμαίων δὲ ὅστις οὐδείς [Refs] II) naught, good for naught, ὦ νῦν μὲν οὐ. αὔριον δ᾽ ὑπέρμεγας [Refs 5th c.BC+]; τὸ μὲν [γένος ἀνδρῶν] οὐδέν [Refs 5th c.BC+] knowing naught, [Refs 6th c.BC+]; οὐκ ἄρ᾽ ᾔστην οὐδὲν ἄλλο πλὴν δάκνειν knew nothing save how to, [Refs 5th c.BC+]; οὐδὲν λέγειν to say naught, see at {λέγω} (B) III.6; τὸ οὐδ᾽ οὐδέν the absolute nothing, [Refs 5th c.BC+] II.2) in neuter, of persons, οὐδέν εἰμι [Refs 5th c.BC+] II.3) in plural, οὐδένες ἐόντες ἐν οὐδαμοῖσι ἐοῦσι Ἕλλησι being nobodies, [Refs 5th c.BC+]; ὁ μηδὲν ὢν κἀξ οὐδένων κεκλήσομαι uncertain conjecture in [Refs 5th c.BC+] II.4) with Preps, παρ᾽ οὐδὲν εἶναι [Refs]; παρ᾽ οὐδὲν ἄγειν, θέσθαι, [Refs 5th c.BC+] II.5) τὸ οὐδέν naught, zero, in Arith, [Refs 2nd c.AD+]; used by Democritus as a name for Place, [Refs 4th c.BC+] III) neuter οὐδέν as adverb, not at all, naught, ἄριστον Ἀχαιῶν οὐ. ἔτισεν [Refs 8th c.BC+]: in answers, nothing, never mind, no matter, [Refs 5th c.BC+]; οὐδέν γε not at all, [Refs]; οὐδὲν μᾶλλον, οὐδὲν ἧσσον, οὐδὲν ὕστερος, see at {μάλα} [Refs 4th c.BC+] III.2) οὐδὲν ἄλλο ἤ, see at {ἄλλος} III. 2. B) REMARKS: the more emphatic and literal sense, not even one, i.e. none whatever, belongs to the full form, οὐδὲ εἷς, οὐδὲ μία, οὐδὲ ἕν, which is never elided, even in Comedy texts (see. [Refs 5th c.BC+], but frequently has a Particle inserted between,[Refs 5th c.BC+]
Strongs
Word:
οὐδείς
Transliteration:
oudeís
Pronounciation:
oo-den'
Language:
Greek
we have wronged,
Strongs:
Lexicon:
ἀδικέω
Greek:
ἠδικήσαμεν,
Transliteration:
ēdikēsamen
Context:
Next word
Gloss:
to harm
Morphhology:
Verb Aorist Active Indicative 1st Plural
Grammar:
an ACTION that happened - by people or things that are speaking or writing
Source:
Identical in all sources
Tyndale
Word:
ἀδικέω
Transliteration:
adikeō
Gloss:
to harm
Morphhology:
Greek Verb
Definition:
ἀδικέω, -ῶ (ἄδικος), [in LXX for עשׁק, עוה, etc;] 1) intrans, to be ἄδικος, do wrong, act wickedly or criminally: Act.25:11, 1Co.6:8, 2Co.7:12, Col.3:25, Rev.22:11; to do hurt, Rev.9:19. 2) Trans. (a) to do some wrong: ὃ ἠδίκησεν, Col.3:25; to wrong some one, Mat.20:13, Act.7:26, 27 25:10, 2Co.7:2, Gal.4:12, Phm 18, 2Pe.2:13; pass, Act.7:24, 2Co.7:12; mid, 1Co.6:7 (suffer. to be wronged; WM, §38, 3; but see Bl, §54, 5; and cf. ἀποστερέω); (b) to injure, hurt: Luk.10:19 Rev.2:11 6:6 7:2, 3 9:4,10 11:5. (AS)
Liddell-Scott-Jones
Word:
ἀδικέω
Transliteration:
adikeō
Gloss:
to harm
Morphhology:
Greek Verb
Definition:
ἀδῐκέω, Aeolic dialect ἀδικήω [Refs 7th c.BC+], Doric dialect ἀδικίω [Refs]imperfect ἠδίκεον or ἠδίκευν[Refs 5th c.BC+]:—passive, future in middle form ἀδικήσομαι[Refs 5th c.BC+]: —to be ἄδικος, do wrong (defined by [Refs 4th c.BC+]those who have sinned, [Refs 5th c.BC+] and Attic dialect; τἀδικεῖν wrong-doing, [Refs 5th c.BC+]; τὸ μὴ ἀδικεῖν righteous dealing, [Refs 4th c.BC+]:— in legal phrase, do wrong in the eye of the law, the particular case being added in participle, as Σωκράτης ἀ. ποιῶν. καὶ διδάσκων[Refs 5th c.BC+]; ἀ. πολλά, μεγάλα, etc, [Refs 5th c.BC+]; ἀ. εἰς πόλιν, κτῆμα, [Refs 4th c.AD+]:—in games or contests, play foul, [Refs 5th c.BC+] b) in present, to be in the wrong, εἰ μὴ ἀδικῶ γε if I am not mistaken, [Refs 5th c.BC+] II) transitive with accusative person, wrong, injure, [Refs 7th c.BC+]:— ruin, of a girl, [Refs 4th c.BC+]: with double accusative, wrong one in a thing, [Refs 5th c.BC+]:—passive, to be wronged, injured, μὴ δῆτ᾽ ἀδικηθῶ[Refs 5th c.BC+]; present ἀδικεῖται, -ούμενος used for the perfect ἠδίκηται, -ημένος (see.[Refs 5th c.BC+]: with accusative, to be defrauded of, μισθὸν ἀδικίας variant in [NT] II.2) harm, injure, ἀ. γῆν[Refs 5th c.BC+]
Strongs
Word:
ἀδικέω
Transliteration:
adikéō
Pronounciation:
ad-ee-keh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to be unjust, i.e. (actively) do wrong (morally, socially or physically); hurt, injure, be an offender, be unjust, (do, suffer, take) wrong; from g94 (ἄδικος)
no [one]
Strongs:
Lexicon:
οὐδείς
Greek:
οὐδένα
Transliteration:
oudena
Context:
Next word
Gloss:
none
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
Identical in all sources
Additional:
no one
Tyndale
Word:
οὐδείς
Transliteration:
oudeis
Gloss:
none
Morphhology:
Greek Adjective
Definition:
οὐδείς, -δεμία, -δέν (also in WH, txt, the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, no, no one, none: with nouns, Luk.4:24, Jhn.10:41, Rom.8:1, al; absol, Mat.6:24, Mrk.3:27, Luk.1:61, Jhn.1:18, Act.18:10, Rom.14:7, al. mult; with genitive partit, Luk.4:26, Jhn.13:28, al; neut, οὐδέν, Mat.10:26, al; id. with genitive partit, Luk.9:36, Act.18:17, al; οὐδὲν εἰ μή, Mat.5:13, Mrk.9:29, al; with neg, strengthening the negation, Mrk.15:4, 5 Luk.4:2, Jhn.3:27, al; adverbially, Act.25:10, Gal.4:12, al. (AS)
Liddell-Scott-Jones
Word:
οὐδείς
Transliteration:
oudeis
Gloss:
none
Morphhology:
Greek Adjective
Definition:
οὐδείς, feminine οὐδεμίᾰ (never nominative accusative -μίη, -μίην, since οὐδεμιῇ is probably in [Refs], rarely οὐδ᾽ ἴα [Refs 7th c.BC+], not one, i.e. no one, none, used by [Refs 8th c.BC+], except in the phrase τὸ ὃν μένος οὐδενὶ εἴκων [Refs 8th c.BC+]; οὐδείς is found in [Refs 5th c.BC+]: rare in plural, no set of persons or things, [Refs 5th c.BC+]; οὐδένων εἰσὶ βελτίους, i.e. οὔ τινων ἄλλων, [Refs 5th c.BC+] —In _Ionic dialect_ the _plural_ is usually οὐδαμοί. 2) οὐ. ὅστις οὐ every one, [Refs 5th c.BC+]; οὐδὲν ὅ τι οὐ every, [Refs]; this came to be regarded as one word, so that οὐδείς passed into the same case as ὅστις, οὐδένα ὅντινα οὐ κατέκλασε [Refs 5th c.BC+] 3) later οὐδὲν ὅ τι without οὐ, = nothing, οὐδὲν ὅ τι παρήσω [Refs 4th c.BC+] 4) ὅστις οὐδείς not one, ἐτεθνήκεσαν δὲ αὐτῶν μὲν ἀμφὶ τοὺς τετρακοσίους, Ρωμαίων δὲ ὅστις οὐδείς [Refs] II) naught, good for naught, ὦ νῦν μὲν οὐ. αὔριον δ᾽ ὑπέρμεγας [Refs 5th c.BC+]; τὸ μὲν [γένος ἀνδρῶν] οὐδέν [Refs 5th c.BC+] knowing naught, [Refs 6th c.BC+]; οὐκ ἄρ᾽ ᾔστην οὐδὲν ἄλλο πλὴν δάκνειν knew nothing save how to, [Refs 5th c.BC+]; οὐδὲν λέγειν to say naught, see at {λέγω} (B) III.6; τὸ οὐδ᾽ οὐδέν the absolute nothing, [Refs 5th c.BC+] II.2) in neuter, of persons, οὐδέν εἰμι [Refs 5th c.BC+] II.3) in plural, οὐδένες ἐόντες ἐν οὐδαμοῖσι ἐοῦσι Ἕλλησι being nobodies, [Refs 5th c.BC+]; ὁ μηδὲν ὢν κἀξ οὐδένων κεκλήσομαι uncertain conjecture in [Refs 5th c.BC+] II.4) with Preps, παρ᾽ οὐδὲν εἶναι [Refs]; παρ᾽ οὐδὲν ἄγειν, θέσθαι, [Refs 5th c.BC+] II.5) τὸ οὐδέν naught, zero, in Arith, [Refs 2nd c.AD+]; used by Democritus as a name for Place, [Refs 4th c.BC+] III) neuter οὐδέν as adverb, not at all, naught, ἄριστον Ἀχαιῶν οὐ. ἔτισεν [Refs 8th c.BC+]: in answers, nothing, never mind, no matter, [Refs 5th c.BC+]; οὐδέν γε not at all, [Refs]; οὐδὲν μᾶλλον, οὐδὲν ἧσσον, οὐδὲν ὕστερος, see at {μάλα} [Refs 4th c.BC+] III.2) οὐδὲν ἄλλο ἤ, see at {ἄλλος} III. 2. B) REMARKS: the more emphatic and literal sense, not even one, i.e. none whatever, belongs to the full form, οὐδὲ εἷς, οὐδὲ μία, οὐδὲ ἕν, which is never elided, even in Comedy texts (see. [Refs 5th c.BC+], but frequently has a Particle inserted between,[Refs 5th c.BC+]
Strongs
Word:
οὐδείς
Transliteration:
oudeís
Pronounciation:
oo-den'
Language:
Greek
we have corrupted,
Strongs:
Lexicon:
φθείρω
Greek:
ἐφθείραμεν,
Transliteration:
ephtheiramen
Context:
Next word
Gloss:
to corrupt
Morphhology:
Verb Aorist Active Indicative 1st Plural
Grammar:
an ACTION that happened - by people or things that are speaking or writing
Source:
Identical in all sources
Additional:
to destroy
Tyndale
Word:
φθείρω
Transliteration:
phtheirō
Gloss:
to destroy
Morphhology:
Greek Verb
Definition:
φθείρω [in LXX chiefly for שָׁחַת hi, pi, also for חָבַל, etc;] to destroy, corrupt, spoil (on the varied usage and distinctive meaning of the word, see Mayor on 2Pe, App., 175 ff.): with accusative, 1Co.3:17 15:23, 2Co.7:2; before ἀπό, 2Co.11:3; ἐν, 2Pe.2:12, Ju 10, Rev.19:2; κατά, Eph.4:22 (cf. δια, κατα-φθείρω). (AS)
Liddell-Scott-Jones
Word:
φθείρω
Transliteration:
phtheirō
Gloss:
to destroy
Morphhology:
Greek Verb
Definition:
φθείρω, Aeolic dialect φθέρρω Hdn.Gr. 2.303, +others; [Refs 4th c.AD+] φθήρω [Refs 4th c.BC+]imperfect φθείρεσκε [Refs 5th c.BC+]: future φθερῶ [Refs 5th c.BC+]; Ionic dialect φθερέω (δια-) [Refs 5th c.BC+]; Epic dialect φθέρσω (δια-) [Refs 8th c.BC+]: aorist 1 ἔφθειρα [Refs 5th c.BC+]: perfect ἔφθαρκα [Refs 5th c.BC+] participle ἐφθορκώς [Refs 4th c.BC+] —middle, future φθεροῦμαι (in passive sense) [Refs 5th c.BC+]; Ionic dialect φθερέομαι (δια-) [Refs 5th c.BC+]; later φθαροῦμαι [Refs 2nd c.AD+]:— passive, future φθᾰρήσομαι [Refs 5th c.BC+], Doric dialect -ησοῦμαι[Refs 5th c.BC+]aorist ἐφθάρην [ᾰ] [Refs 5th c.BC+]; poetry 3rd.pers. plural ἔφθαρεν [Refs 5th c.BC+]: also participle κατα-φθερείς [Refs 5th c.BC+]: perfect ἔφθαρμαι [Refs 5th c.BC+], 3rd.pers. plural ἐφθάραται [Refs 5th c.BC+]; infinitive ἐφθάρθαι [Refs 4th c.BC+], Aeolic dialect ἔφθορθαι [Refs]: pluperfect 3rd.pers. plural ἐφθάρατο [Refs 5th c.BC+] is much more frequently than the simple Verb:—destroy things, μῆλα κακοὶ φθείρουσι νομῆες [Refs 8th c.BC+]; φ. τῶν Συρίων τοὺς κλήρους waste them, [Refs 5th c.BC+]; τὰς ναῦς see reading in [Refs 5th c.BC+] (also absolutely, miscarry, [Refs]; τὸν κοινὸν οἶκον Mitteis [Refs 2nd c.BC+]: —passive, to be destroyed, [Refs 5th c.BC+]pass away, cease to be, [Refs 4th c.BC+]; of animals, perish, [Refs 2nd c.AD+] 2) of persons, μαψαῦραι. ναύτας φ. destroy them, [Refs 8th c.BC+] (but perhaps only active of signification[Refs 4th c.BC+]:—passive, [Refs 5th c.BC+]; ἔφθαρμαι I am undone! [Refs 4th c.BC+] 3) corrupt, bribe, τινα [Refs 1st c.BC+]; lure, entice, trap, κημοῖσι πλεκτοῖς πορφύρας φθείρει γένος [Refs 5th c.BC+]entices to its ruin, entraps, [Refs]; pervert, φθείρουσιν ἤθη χρήσθ᾽ ὁμιλίαι κακαί [Refs 5th c.BC+] —passive, see below [Refs] 3.b) seduce a woman, ὑπὸ τῆς θυγατρὸς ἀδικούμενον καὶ Διονυσίου τοῦ φθείραντος αὐτὴν κιναίδου [Refs 3rd c.BC+]:—passive, [Refs 5th c.BC+] (but not Attic dialect accusative to [Refs 2nd c.AD+] 4) ruin, spoil, ποσὶν φθείροντα πλοῦτον ἀργυρωνήτους θ᾽ ὑφάς, of one who treads on rich carpets, [Refs 4th c.BC+]; βαφὰς φθείρουσα τοῦ ποικίλματος, of blood, [Refs]; of a poison, ὧνπερ ἂν θίγῃ, φθείρει τὰ πάντα [Refs 5th c.BC+]; δούλην (wet-nurse) μὴ φθείρουσαν τὸ γάλα [Refs 1st c.BC+] 5) τὰ μιγνύμενα τῶν χρωμάτων οἱ βαφεῖς φθείρεσθαι καὶ φθοράν τὴν μῖξιν ὀνομάζουσιν [Refs 1st c.AD+] II) passive (compare above 1.1, 2), II.1) φθείρεσθε (as a curse) may you perish! ruin take you! [Refs 8th c.BC+]; φθείρου as an imprecation, go to the devil! be off! [Refs 5th c.BC+] off from her! unhand her, let her go, [Refs 5th c.BC+] if thou dost not depart. [Refs] II.1.b) with a preposition, φθείρεσθαι πρὸς τοὺς πλουσίους, of hangers-on and flatterers, [Refs 4th c.BC+] II.2) in Medicine texts, ἡ κοιλίη φθαρήσεται will be deranged, disordered, [Refs 5th c.BC+] II.3) to be morally corrupted, ἐφθάρη ἡ γῆ ἐναντίον τοῦ θεοῦ [LXX+3rd c.BC+]; but ἐν Σικυωνίαι ἐφθαρμένους is falsa lectio for{ἐν Σικυῶνι διεφθ}. (conjecture Sintenis) in [Refs 1st c.AD+] II.4) of seafarers, wander, drift [Refs 5th c.BC+]; ναυτίλους ἐφθαρμένους sailors driven out of their course, [Refs]; of shipwrecked persons, νεῶν (ἐκ νεῶν Elmsl.) φθαρέντες [Refs 4th c.BC+]; also of travellers or wanderers by land, οὐχ ἕνα νομίζων φθείρεται πόλεως νόμον (variant{τόπον}) [Refs 5th c.BC+]; οὐδὲν δεῖ φθείρεσθαι περιόντα (={περιιόντα}) τὴν ἀρχὴν ἅπασαν [Refs 1st c.AD+]; μὴ περιΐδῃς ἀγαθοὺς γείτονας εἰς στενὸν τοῦ καιροῦ φθειρομένους[Refs 2nd c.AD+]; φθαρῆναι εἰς βάρβαρα ἔθνη (ἐν βαρβάροις ἔθνεσι or ἔθεσι codices) [Refs 3rd c.BC+]; φθαρέντων ἐς ἀλλήλους falling foul of one another, [Refs 2nd c.AD+] II.5) of women, χέρσους φθαρῆναι pine away in barrenness, [Refs 5th c.BC+] (unless wander, compare above [Refs]ksárati 'flow', later 'wane, perish', Avest. γζ?~Xαρ- and ζ?~Xγαρ- 'flow'.)
Strongs
Word:
φθείρω
Transliteration:
phtheírō
Pronounciation:
fthi'-ro
Language:
Greek
Morphhology:
Verb
Definition:
properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave); corrupt (self), defile, destroy; probably strengthened from (to pine or waste)
no [one]
Strongs:
Lexicon:
οὐδείς
Greek:
οὐδένα
Transliteration:
oudena
Context:
Next word
Gloss:
none
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
Identical in all sources
Additional:
no one
Tyndale
Word:
οὐδείς
Transliteration:
oudeis
Gloss:
none
Morphhology:
Greek Adjective
Definition:
οὐδείς, -δεμία, -δέν (also in WH, txt, the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, no, no one, none: with nouns, Luk.4:24, Jhn.10:41, Rom.8:1, al; absol, Mat.6:24, Mrk.3:27, Luk.1:61, Jhn.1:18, Act.18:10, Rom.14:7, al. mult; with genitive partit, Luk.4:26, Jhn.13:28, al; neut, οὐδέν, Mat.10:26, al; id. with genitive partit, Luk.9:36, Act.18:17, al; οὐδὲν εἰ μή, Mat.5:13, Mrk.9:29, al; with neg, strengthening the negation, Mrk.15:4, 5 Luk.4:2, Jhn.3:27, al; adverbially, Act.25:10, Gal.4:12, al. (AS)
Liddell-Scott-Jones
Word:
οὐδείς
Transliteration:
oudeis
Gloss:
none
Morphhology:
Greek Adjective
Definition:
οὐδείς, feminine οὐδεμίᾰ (never nominative accusative -μίη, -μίην, since οὐδεμιῇ is probably in [Refs], rarely οὐδ᾽ ἴα [Refs 7th c.BC+], not one, i.e. no one, none, used by [Refs 8th c.BC+], except in the phrase τὸ ὃν μένος οὐδενὶ εἴκων [Refs 8th c.BC+]; οὐδείς is found in [Refs 5th c.BC+]: rare in plural, no set of persons or things, [Refs 5th c.BC+]; οὐδένων εἰσὶ βελτίους, i.e. οὔ τινων ἄλλων, [Refs 5th c.BC+] —In _Ionic dialect_ the _plural_ is usually οὐδαμοί. 2) οὐ. ὅστις οὐ every one, [Refs 5th c.BC+]; οὐδὲν ὅ τι οὐ every, [Refs]; this came to be regarded as one word, so that οὐδείς passed into the same case as ὅστις, οὐδένα ὅντινα οὐ κατέκλασε [Refs 5th c.BC+] 3) later οὐδὲν ὅ τι without οὐ, = nothing, οὐδὲν ὅ τι παρήσω [Refs 4th c.BC+] 4) ὅστις οὐδείς not one, ἐτεθνήκεσαν δὲ αὐτῶν μὲν ἀμφὶ τοὺς τετρακοσίους, Ρωμαίων δὲ ὅστις οὐδείς [Refs] II) naught, good for naught, ὦ νῦν μὲν οὐ. αὔριον δ᾽ ὑπέρμεγας [Refs 5th c.BC+]; τὸ μὲν [γένος ἀνδρῶν] οὐδέν [Refs 5th c.BC+] knowing naught, [Refs 6th c.BC+]; οὐκ ἄρ᾽ ᾔστην οὐδὲν ἄλλο πλὴν δάκνειν knew nothing save how to, [Refs 5th c.BC+]; οὐδὲν λέγειν to say naught, see at {λέγω} (B) III.6; τὸ οὐδ᾽ οὐδέν the absolute nothing, [Refs 5th c.BC+] II.2) in neuter, of persons, οὐδέν εἰμι [Refs 5th c.BC+] II.3) in plural, οὐδένες ἐόντες ἐν οὐδαμοῖσι ἐοῦσι Ἕλλησι being nobodies, [Refs 5th c.BC+]; ὁ μηδὲν ὢν κἀξ οὐδένων κεκλήσομαι uncertain conjecture in [Refs 5th c.BC+] II.4) with Preps, παρ᾽ οὐδὲν εἶναι [Refs]; παρ᾽ οὐδὲν ἄγειν, θέσθαι, [Refs 5th c.BC+] II.5) τὸ οὐδέν naught, zero, in Arith, [Refs 2nd c.AD+]; used by Democritus as a name for Place, [Refs 4th c.BC+] III) neuter οὐδέν as adverb, not at all, naught, ἄριστον Ἀχαιῶν οὐ. ἔτισεν [Refs 8th c.BC+]: in answers, nothing, never mind, no matter, [Refs 5th c.BC+]; οὐδέν γε not at all, [Refs]; οὐδὲν μᾶλλον, οὐδὲν ἧσσον, οὐδὲν ὕστερος, see at {μάλα} [Refs 4th c.BC+] III.2) οὐδὲν ἄλλο ἤ, see at {ἄλλος} III. 2. B) REMARKS: the more emphatic and literal sense, not even one, i.e. none whatever, belongs to the full form, οὐδὲ εἷς, οὐδὲ μία, οὐδὲ ἕν, which is never elided, even in Comedy texts (see. [Refs 5th c.BC+], but frequently has a Particle inserted between,[Refs 5th c.BC+]
Strongs
Word:
οὐδείς
Transliteration:
oudeís
Pronounciation:
oo-den'
Language:
Greek
we have exploited.
Strongs:
Lexicon:
πλεονεκτέω
Greek:
ἐπλεονεκτήσαμεν.
Transliteration:
epleonektēsamen
Context:
Next word
Gloss:
to exploit
Morphhology:
Verb Aorist Active Indicative 1st Plural
Grammar:
an ACTION that happened - by people or things that are speaking or writing
Source:
Identical in all sources
Tyndale
Word:
πλεονεκτέω
Transliteration:
pleonekteō
Gloss:
to exploit
Morphhology:
Greek Verb
Definition:
πλεονεκτέω, -ῶ (πλεονέκτης, which see), [in LXX: Hab.2:9, Eze.22:27 (בָּצַע), Jdg.4:11 B*;] 1) intrans, to have more, to have an advantage (cl, with genitive of person(s)). 2) Trans, in late writers (see M, Pr., 65), to overreach, defraud: with accusative of person(s), 2Co.7:2 12:17-18; ἐν τ. πράγματιι, 1Th.4:6 (see M, Th., in l); pass, 2Co.2:11 (as also in cl; see LS, see word). (AS)
Liddell-Scott-Jones
Word:
πλεονεκτέω
Transliteration:
pleonekteō
Gloss:
to exploit
Morphhology:
Greek Verb
Definition:
πλεονεκτ-έω, future -ήσω[Refs 5th c.BC+]:—Prose Verb, have or claim more than one's due, mostly in bad sense, to be greedy, grasping, [Refs 5th c.BC+] 2) also, gain or have some advantage, without any bad sense, δυνάμει τινὶ π. [Refs 5th c.BC+]; opposed to ἐλαττοῦσθαι, [Refs 5th c.BC+] 3) with genitive of things, have or claim a larger share of than others, τῶν ὠφελίμων [Refs]; τοῦ ἡλίου, τοῦ ψύχους, τῶν πόνων, [Refs 5th c.BC+]; δόξης, χάριτος, [Refs 4th c.BC+] II) with genitive person, have or gain the advantage over, τῶν ἐχθρῶν [Refs 5th c.BC+]; τινι in a thing, [Refs 5th c.BC+]; also π. τῶν νόμων gain at the expense of the laws, [Refs]; τῆς ὑμετέρας π. εὐηθείας take advantage of your simpleness, [Refs 4th c.BC+] II.2) later with accusative person, get or have the advantage over, [Refs 1st c.BC+]: usually in bad sense, overreach, defraud, πλεονεκτεῖν μηδένα [NT+4th c.BC+]: in early writers only passive in this sense, ὑπό τινων [Refs 5th c.BC+]; πλεονεκτεῖσθαι χιλίαις δραχμαῖς to be defrauded in or of [Refs 5th c.BC+] is impersonal, to be an act of πλεονεξία. II.3) passive, to be surpassed, excelled, τινι [Refs 2nd c.AD+]
Strongs
Word:
πλεονεκτέω
Transliteration:
pleonektéō
Pronounciation:
pleh-on-cek-teh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to be covetous, i.e. (by implication) to over-reach; get an advantage, defraud, make a gain; from g4123 (πλεονέκτης)
