< رُوما 10 >
أَيُّهَا الإِخْوَةُ، إِنَّ رَغْبَةَ قَلْبِي وَتَضَرُّعِي إِلَى اللهِ لأَجْلِهِمْ، هُمَا أَنْ يَخْلُصُوا. | ١ 1 |
Brothers, the indeed desire of my heart and the supplication (they [are] *k*) to God on behalf (*k*) (of them *N(K)O*) (is *k*) for salvation.
فَإِنِّي أَشْهَدُ لَهُمْ أَنَّ عِنْدَهُمْ غَيْرَةً لِلهِ، وَلكِنَّهَا لَيْسَتْ عَلَى أَسَاسِ الْمَعْرِفَةِ. | ٢ 2 |
I bear witness for about them that zeal for God they have but not according to knowledge.
فَبِمَا أَنَّهُمْ جَهِلُوا بِرَّ اللهِ وَسَعَوْا إِلَى إِثْبَاتِ بِرِّهِمِ الذَّاتِيِّ، لَمْ يَخْضَعُوا لِلْبِرِّ الإِلهِيِّ. | ٣ 3 |
Being ignorant of for the of God righteousness and the [their] own righteousness seeking to establish to the righteousness of God not they submitted.
فَإِنَّ غَايَةَ الشَّرِيعَةِ هِيَ الْمَسِيحُ لِتَبْرِيرِ كُلِّ مَنْ يُؤْمِنُ. | ٤ 4 |
[The] end for of law [is] Christ unto righteousness to everyone who is believing.
فَقَدْ كَتَبَ مُوسَى عَنِ الْبِرِّ الآتِي مِنَ الشَّرِيعَةِ: «إِنَّ الإِنْسَانَ الَّذِي يَعْمَلُ بِهذِهِ الأُمُورِ، يَحْيَا بِها». | ٥ 5 |
Moses for writes [of] the righteousness that [is] of the law that The having done these things man will live by (these [things]. *NK(O)*)
غَيْرَ أَنَّ الْبِرَّ الآتِيَ مِنَ الإِيمَانِ يَقُولُ هَذَا: «لا تَقُلْ فِي قَلْبِكَ: مَنْ يَصْعَدُ إِلَى السَّمَاوَاتِ؟» (أَيْ لِيُنْزِلَ الْمَسِيحَ)، | ٦ 6 |
The however of faith righteousness thus speaks: Not you may say in the heart of you; Who will ascend into heaven?’ That is Christ to bring down;
وَلا: «مَنْ يَنْزِلُ إِلَى الأَعْمَاقِ؟» أَيْ لِيُصْعِدَ الْمَسِيحَ مِنْ بَيْنِ الأَمْوَاتِ! (Abyssos ) | ٧ 7 |
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos )
فَمَاذَا يَقُولُ إِذاً؟ إِنَّهُ يَقُولُ: «إِنَّ الْكَلِمَةَ قَرِيبَةٌ مِنْكَ. إِنَّهَا فِي فَمِكَ وَفِي قَلْبِكَ!» وَمَا هذِهِ الْكَلِمَةُ إِلّا كَلِمَةُ الإِيمَانِ الَّتِي نُبَشِّرُ بِها: | ٨ 8 |
But what says it? Near you the declaration is in the mouth of you and in the heart of you; That is the declaration of faith which we proclaim;
أَنَّكَ إِنِ اعْتَرَفْتَ بِفَمِكَ بِيَسُوعَ رَبّاً، وَآمَنْتَ فِي قَلْبِكَ بِأَنَّ اللهَ أَقَامَهُ مِنَ الأَمْوَاتِ، نِلْتَ الْخَلاصَ. | ٩ 9 |
for if you shall confess (the declaration *O*) with the mouth of you (that *o*) (Lord Jesus [is] *NK(o)*) and may believe in the heart of you that God Him raised out from [the] dead, you will be saved;
فَإِنَّ الإِيمَانَ فِي القَلْبِ يُؤَدِّي إِلَى الْبِرِّ، وَالاعْتِرَافَ بِالْفَمِ يُؤَيِّدُ الْخَلاصَ، | ١٠ 10 |
In the heart for is belief unto righteousness, in the mouth now is confession unto salvation.
لأَنَّ الْكِتَابَ يَقُولُ: «كُلُّ مَنْ هُوَ مُؤْمِنٌ بِهِ، لَا يَخِيبُ». | ١١ 11 |
Says for the Scripture; Everyone who is believing on Him not will be put to shame.
فَلا فَرْقَ بَيْنَ اليَهُودِيِّ وَالْيُونَانِيِّ، لأَنَّ لِلْجَمِيعِ رَبّاً وَاحِداً، غَنِيًّا تُجَاهَ كُلِّ مَنْ يَدْعُوهُ. | ١٢ 12 |
Not for there is difference Jew between and Greek; for the same Lord of all is rich toward all those calling Him.
«فَإِنَّ كُلَّ مَنْ يَدْعُو بِاسْمِ الرَّبِّ يَخْلُصُ». | ١٣ 13 |
Whoever for that maybe may call upon the name of [the] Lord will be saved.
وَلكِنْ، كَيْفَ يَدْعُونَ مَنْ لَمْ يُؤْمِنُوا بِهِ؟ وَكَيْفَ يُؤْمِنُونَ بِمَنْ لَمْ يَسْمَعُوا بِهِ؟ وَكَيْفَ يَسْمَعُونَ بِلا مُبَشِّرٍ؟ | ١٤ 14 |
How then (shall they call *N(k)O*) on [Him] whom not they believed? How now (shall they believe *N(k)O*) of whom not they have heard? How now (shall they hear *N(k)O*) apart from preaching?
وَكَيْفَ يُبَشِّرُ أَحَدٌ إِلّا إِذَا كَانَ قَدْ أُرْسِلَ؟ كَمَا قَدْ كُتِبَ: «مَا أَجْمَلَ أَقْدَامَ الْمُبَشِّرِينَ بِالْخَيْرَاتِ!» | ١٥ 15 |
How now (shall they preach *N(k)O*) only unless they shall be sent? (Even as *NK(o)*) it has been written: How beautiful the feet of those evangelising [about] (peace of those evangelising *K*) the good [things]!
وَلكِنْ، لَيْسَ كُلُّهُمْ أَطَاعُوا الإِنْجِيلَ. فَإِنَّ إِشَعْيَاءَ يَقُولُ: «يَا رَبُّ! مَنْ صَدَّقَ مَا أَسْمَعْنَاهُ إِيَّاهُ؟» | ١٦ 16 |
But not all heeded the good news; Isaiah for says; Lord, who has believed the report of us?
إِذاً، الإِيمَانُ نَتِيجَةُ السَّمَاعِ، وَالسَّمَاعُ هُوَ مِنَ التَّبْشِيرِ بِكَلِمَةِ الْمَسِيحِ! | ١٧ 17 |
So faith [is] from hearing and hearing through declaration (of Christ. *N(K)O*)
وَلكِنِّي أَقُولُ: أَمَا سَمِعُوا؟ بَلَى، فَإِنَّ الْمُبَشِّرِينَ «انْطَلَقَ صَوْتُهُمْ إِلَى الأَرْضِ كُلِّهَا، وَكَلامُهُمْ إِلَى أَقَاصِي الْعَالَمِ». | ١٨ 18 |
But I ask; certainly surely did they hear? Indeed Into all the earth has gone out the voice of them and to the ends of the world the declarations of them.
وَأَعُودُ فَأَقُولُ: أَمَا فَهِمَ إِسْرَائِيلُ؟ إِنَّ مُوسَى، أَوَّلاً، يَقُولُ: «سَأُثِيرُ غَيْرَتَكُمْ بِمَنْ لَيْسُوا أُمَّةً، وَبِأُمَّةٍ بِلا فَهْمٍ سَوْفَ أُغْضِبُكُمْ!» | ١٩ 19 |
But I ask; surely not Israel not did know First Moses says: I myself will provoke to jealousy you by [those] not a nation by a nation without understanding I will anger you.
وَأَمَّا إِشَعْيَاءُ فَيَجْرُؤُ عَلَى الْقَوْلِ: «وَجَدَنِي الَّذِينَ لَمْ يَطْلُبُونِي وَصِرْتُ مُعْلَناً لِلَّذِينَ لَمْ يَبْحَثُوا عَنِّي». | ٢٠ 20 |
Isaiah then is very bold and says: I was found (by *no*) those Me myself not seeking, manifest I became (by *o*) those Me myself not inquiring after.
وَلَكِنَّهُ عَنْ إِسْرَائِيلَ يَقُولُ: «طُولَ النَّهَارِ مَدَدْتُ يَدَيَّ إِلَى شَعْبٍ عَاصٍ مُعَارِضٍ!» | ٢١ 21 |
As for however Israel he says: All the day I have stretched out the hands of Mine to a people disobeying and contradicting.