< مَرْقُس 7 >

وَاجْتَمَعَ إِلَيْهِ الْفَرِّيسِيُّونَ وَبَعْضُ الْكَتَبَةِ، قَادِمِينَ مِنْ أُورُشَلِيمَ. ١ 1
Then came together to him the Pharisees, and certain of the scribes, who came from Jerusalem.
وَرَأَوْا بَعْضَ تَلامِيذِهِ يَتَنَاوَلُونَ الطَّعَامَ بِأَيْدٍ نَجِسَةٍ، أَيْ غَيْرِ مَغْسُولَةٍ. ٢ 2
And when they saw some of his disciples eating bread with defiled (that is to say with unwashed) hands, they found fault.
فَقَدْ كَانَ الْفَرِّيسِيُّونَ، وَالْيَهُودُ عَامَّةً، لَا يَأْكُلُونَ مَا لَمْ يَغْسِلُوا أَيْدِيَهُمْ مِرَاراً، مُتَمَسِّكِينَ بِتَقْلِيدِ الشُّيُوخِ. ٣ 3
For the Pharisees, and all the Jews, except they wash [their] hands often eat not, holding the tradition of the elders.
وَإذَا عَادُوا مِنَ السُّوقِ، لَا يَأْكُلُونَ مَا لَمْ يَغْتَسِلُوا. وَهُنَاكَ طُقُوسٌ أُخْرَى كَثِيرَةٌ تَسَلَّمُوهَا لِيَتَمَسَّكُوا بِها، كَغَسْلِ الْكُؤُوسِ وَالأَبَارِيقِ وَأَوْعِيَةِ النُّحَاسِ. ٤ 4
And [when they come] from the market, except they wash, they eat not. And many other things there are, which they have received to hold, [as] the washing of cups, and pots, and of brazen vessels, and tables.
عِنْدَئِذٍ سَأَلَهُ الْفَرِّيسِيُّونَ وَالْكَتَبَةُ: «لِمَاذَا لَا يَسْلُكُ تَلامِيذُكَ وَفْقاً لِتَقْلِيدِ الشُّيُوخِ، بَلْ يَتَنَاوَلُونَ الطَّعَامَ بِأَيْدٍ نَجِسَةٍ؟» ٥ 5
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?
فَرَدَّ عَلَيْهِمْ قَائِلاً: «أَحْسَنَ إِشَعْيَاءُ إِذْ تَنَبَّأَ عَنْكُمْ أَيُّهَا الْمُنَافِقُونَ، كَمَا جَاءَ فِي الْكِتَابِ: هَذَا الشَّعْبُ يُكْرِمُنِي بِشَفَتَيْهِ، وَأَمَّا قَلْبُهُ فَبَعِيدٌ عَنِّي جِدّاً. ٦ 6
He answered and said to them, Well hath Isaiah prophesied concerning you hypocrites, as it is written, This people honoreth me with [their] lips, but their heart is far from me.
إِنَّمَا بَاطِلاً يَعْبُدُونَنِي وَهُمْ يُعَلِّمُونَ تَعَالِيمَ لَيْسَتْ إِلّا وَصَايَا النَّاسِ! ٧ 7
But, in vain do they worship me, teaching [for] doctrines the commandments of men.
فَقَدْ أَهْمَلْتُمْ وَصِيَّةَ اللهِ وَتَمَسَّكْتُمْ بِتَقْلِيدِ النَّاسِ!» ٨ 8
For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.
وَقَالَ لَهُمْ: «حَقّاً أَنَّكُمْ رَفَضْتُمْ وَصِيَّةَ اللهِ لِتُحَافِظُوا عَلَى تَقْلِيدِكُمْ أَنْتُمْ! ٩ 9
And he said to them, Full well ye reject the commandment of God, that ye may keep your own tradition,
فَإِنَّ مُوسَى قَالَ: أَكْرِمْ أَبَاكَ وَأُمَّكَ! وَأَيْضاً: مَنْ أَهَانَ أَبَاهُ أَوْ أُمَّهُ، فَلْيَكُنِ الْمَوْتُ عِقَاباً لَهُ! ١٠ 10
For Moses said, Honor thy father and thy mother; and, Whoever curseth father or mother, let him die the death:
وَلكِنَّكُمْ أَنْتُمْ تَقُولُونَ: إِذَا قَالَ أَحَدٌ لأَبِيهِ أَوْ أُمِّهِ: إِنَّ مَا كُنْتُ أَعُولُكَ بِهِ قَدْ جَعَلْتُهُ قُرْبَاناً، أَيْ تَقْدِمَةً لِلْهَيْكَلِ، ١١ 11
But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatever thou mightest be profited by me; [he shall be free].
فَهُوَ فِي حِلٍّ مِنْ إِعَانَةِ أَبِيهِ أَوْ أُمِّهِ! ١٢ 12
And ye suffer him no more to do aught for his father or his mother;
وَهكَذَا تُبْطِلُونَ كَلِمَةَ اللهِ بِتَعْلِيمِكُمُ التَّقْلِيدِيِّ الَّذِي تَتَنَاقَلُونَهُ. وَهُنَاكَ أُمُورٌ كَثِيرَةٌ مِثْلُ هذِهِ تَفْعَلُونَهَا!» ١٣ 13
Making the word of God of no effect through your traditions, which ye have delivered: and many such like things ye do.
وَإِذْ دَعَا الْجَمْعَ إِلَيْهِ ثَانِيَةً، قَالَ لَهُمْ: «اسْمَعُوا لِي كُلُّكُمْ وَافْهَمُوا! ١٤ 14
And when he had called all the people [to him], he said to them, Hearken to me every one [of you], and understand.
لَا شَيْءَ مِنْ خَارِجِ الإِنْسَانِ إِذَا دَخَلَهُ يُمْكِنُ أَنْ يُنَجِّسَهُ. أَمَّا الأَشْيَاءُ الْخَارِجَةُ مِنَ الإِنْسَانِ، فَهِيَ الَّتِي تُنَجِّسُهُ. ١٥ 15
There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.
مَنْ لَهُ أُذُنَانِ لِلسَّمْعِ، فَلْيَسْمَعْ». ١٦ 16
If any man hath ears to hear, let him hear.
وَلَمَّا غَادَرَ الْجَمْعَ وَدَخَلَ الْبَيْتَ، اسْتَفْسَرَهُ التَّلامِيذُ مَغْزَى الْمَثَلِ، ١٧ 17
And when he had entered into the house from the people, his disciples asked him concerning the parable.
فَقَالَ لَهُمْ: «أَهكَذَا أَنْتُمْ أَيْضاً لَا تَفْهَمُونَ؟ أَلا تُدْرِكُونَ أَنَّ كُلَّ مَا يَدْخُلُ الإِنْسَانَ مِنَ الْخَارِجِ لَا يُمْكِنُ أَنْ يُنَجِّسَهُ، ١٨ 18
And he saith to them, Are ye so void of understanding also? Do ye not perceive, that whatever thing from without entereth into the man, [it] cannot defile him.
لأَنَّهُ لَا يَدْخُلُ إِلَى قَلْبِهِ بَلْ إِلَى الْبَطْنِ، ثُمَّ يَخْرُجُ إِلَى الْخَلاءِ؟» مِمَّا يَجْعَلُ الأَطْعِمَةَ كُلَّهَا طَاهِرَةً. ١٩ 19
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all kinds of food.
ثُمَّ قَالَ: «إِنَّ الَّذِي يَخْرُجُ مِنَ الإِنْسَانِ، هُوَ يُنَجِّسُ الإِنْسَانَ. ٢٠ 20
And he said, That which cometh out of the man, that defileth the man.
فَإِنَّهُ مِنَ الدَّاخِلِ، مِنْ قُلُوبِ النَّاسِ، تَنْبُعُ الأَفْكَارُ الشِّرِّيرَةُ، الْفِسْقُ، السَّرِقَةُ، الْقَتْلُ، ٢١ 21
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
الزِّنَى، الطَّمَعُ، الْخُبْثُ، الْخِدَاعُ، الْعَهَارَةُ، الْعَيْنُ الشِّرِّيرَةُ، التَّجْدِيفُ، الْكِبْرِيَاءُ، الْحَمَاقَةُ ٢٢ 22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness;
هذِهِ الأُمُورُ الشِّرِّيرَةُ كُلُّهَا تَنْبُعُ مِنْ دَاخِلِ الإِنْسَانِ وَتُنَجِّسُهُ». ٢٣ 23
All these evil things come from within, and defile the man.
ثُمَّ تَرَكَ يَسُوعُ تِلْكَ الْمِنْطَقَةَ وَذَهَبَ إِلَى نَوَاحِي صُورَ. فَدَخَلَ بَيْتاً وَهُوَ لَا يُرِيدُ أَنْ يَعْلَمَ بِهِ أَحَدٌ. وَمَعَ ذَلِكَ، لَمْ يَسْتَطِعْ أَنْ يَظَلَّ مُخْتَفِياً. ٢٤ 24
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know [it]: but he could not be hid.
فَإِنَّ امْرَأَةً كَانَ بِابْنَتِهَا رُوحٌ نَجِسٌ، مَا إِنْ سَمِعَتْ بِخَبَرِهِ حَتَّى جَاءَتْ وَارْتَمَتْ عَلَى قَدَمَيْهِ، ٢٥ 25
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
وَكَانَتِ الْمَرْأَةُ كَنْعَانِيَّةً، مِنْ أَصْلٍ سُورِيٍّ فِينِيقِيٍّ، وَتَوَسَّلَتْ إِلَيْهِ أَنْ يَطْرُدَ الشَّيْطَانَ مِنِ ابْنَتِهَا. ٢٦ 26
(The woman was a Greek, a Syrophenician by nation, ) and she besought him that he would cast forth the demon out of her daughter.
وَلكِنَّهُ قَالَ لَهَا: «دَعِي الْبَنِينَ أَوَّلاً يَشْبَعُونَ! فَلَيْسَ مِنَ الصَّوَابِ أَنْ يُؤْخَذَ خُبْزُ الْبَنِينَ وَيُطْرَحَ لِلْكِلابِ». ٢٧ 27
But Jesus said to her, Let the children first be satisfied: for it is not meet to take the children's bread, and to cast [it] to the dogs.
فَأَجَابَتْ قَائِلَةً لَهُ: «صَحِيحٌ يَا سَيِّدُ! وَلكِنَّ الْكِلابَ تَحْتَ الْمَائِدَةِ تَأْكُلُ مِنْ فُتَاتِ الْبَنِينَ!» ٢٨ 28
And she answered and said to him, Yes, Lord: yet the dogs under the table eat of the children's crums.
فَقَالَ لَهَا: «لأَجْلِ هذِهِ الْكَلِمَةِ اذْهَبِي، فَقَدْ خَرَجَ الشَّيْطَانُ مِنِ ابْنَتِكِ!» ٢٩ 29
And he said to her, For this saying, depart; the demon is gone out of thy daughter.
فَلَمَّا رَجَعَتْ إِلَى بَيْتِهَا، وَجَدَتِ ابْنَتَهَا عَلَى السَّرِيرِ وَقَدْ خَرَجَ مِنْهَا الشَّيْطَانُ. ٣٠ 30
And when she had come to her house, she found the demon had gone out, and her daughter laid upon the bed.
ثُمَّ غَادَرَ يَسُوعُ نَوَاحِي صُورَ وَعَادَ إِلَى بُحَيْرَةِ الْجَلِيلِ، مُرُوراً بِصَيْدَا وَعَبْرَ حُدُودِ الْمُدُنِ الْعَشْرِ. ٣١ 31
And again, departing from the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the borders of Decapolis.
فَأَحْضَرُوا إِلَيْهِ أَصَمَّ مَعْقُودَ اللِّسَانِ، وَتَوَسَّلُوا إِلَيْهِ أَنْ يَضَعَ يَدَهُ عَلَيْهِ. ٣٢ 32
And they bring to him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
فَانْفَرَدَ بِهِ بَعِيداً عَنِ الْجَمْعِ. وَوَضَعَ إِصْبَعَيْهِ فِي أُذُنَيِ الرَّجُلِ، ثُمَّ تَفَلَ وَلَمَسَ لِسَانَهُ، ٣٣ 33
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue.
وَرَفَعَ نَظَرَهُ إِلَى السَّمَاءِ، وَتَنَهَّدَ وَقَالَ لَهُ: «افَّاتَا!» أَيِ انْفَتِحْ. ٣٤ 34
And looking up to heaven, he sighed, and saith to him, Effatha, that is, Be opened.
وَفِي الْحَالِ انْفَتَحَتْ أُذُنَاهُ وَانْحَلَّتْ عُقْدَةُ لِسَانِهِ، وَتَكَلَّمَ بِطَلاقَةٍ. ٣٥ 35
And immediately his ears were opened, and the string of his tongue was loosed, and he spoke plain.
وَأَوْصَاهُمْ أَنْ لَا يُخْبِرُوا أَحَداً بِذلِكَ. وَلَكِنْ كُلَّمَا أَوْصَاهُمْ أَكْثَرَ، كَانُوا يُكْثِرُونَ مِنْ إِعْلانِ الْخَبَرِ. ٣٦ 36
And he charged them that they should tell no man: but the more he charged them; so much the more a great deal they published [it];
وَذُهِلُوا جِدّاً، قَائِلِينَ: «مَا أَرْوَعَ كُلَّ مَا يَفْعَلُ. فَهُوَ يَجْعَلُ الصُّمَّ يَسْمَعُونَ وَالْخُرْسَ يَتَكَلَّمُونَ». ٣٧ 37
And were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.

< مَرْقُس 7 >