عِبرانِيّين 6
| لِذَلِكَ، فَلْنَتْرُكْ تِلْكَ الأُمُورَ الأَوَّلِيَّةَ عَنِ الْمَسِيحِ، وَنَتَقَدَّمْ إِلَى النُّضْجِ الْكَامِلِ. وَلا نَعُودُ إلَى تِلْكَ الأُسُسِ الَّتِي تَعَلَّمْنَاهَا سَابِقاً، وَهِيَ: التَّوْبَةُ مِنَ الأَعْمَالِ الْمُمِيتَةِ، وَالإِيمَانُ بِاللهِ، | ١ 1 |
Therefore, omitting the elementary Christian teaching, let us go on to the perfection of Christian instruction, not laying again the foundation of repentance from dead works, and of faith toward God,
| وَالنُّظُمُ الْمُخْتَصَّةُ بِطُقُوسِ الْمَعْمُودِيَّةِ، وَوَضْعُ الأَيْدِي، وَقِيَامَةُ الأَمْوَاتِ، وَالدَّيْنُونَةُ الأَبَدِيَّةُ. (aiōnios g166) | ٢ 2 |
of the teaching with respect to immersions, and of the laying on of hands, of the resurrection of the dead, and of eternal condemnation. (aiōnios g166)
| وَبِإِذْنِ اللهِ، سَنَفْعَلُ ذَلِكَ! | ٣ 3 |
And this we will do, if God permit.
| ذَلِكَ لأَنَّ الَّذِينَ قَدْ تَعَرَّضُوا مَرَّةً لِنُورِ الإِيمَانِ بِالْمَسِيحِ، فَذَاقُوا الْعَطِيَّةَ السَّمَاوِيَّةَ، وَصَارُوا مِنْ شُرَكَاءِ الرُّوحِ الْقُدُسِ، | ٤ 4 |
For it is impossible to renew again to repentance those who have once been enlightened, and have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,
| وَذَاقُوا كَلِمَةَ اللهِ الطَّيِّبَةَ، وَشَاهَدُوا مُعْجِزَاتِ «الْعَالَمِ الآتِي»، (aiōn g165) | ٥ 5 |
and have tasted the good word of God, and the powers of the coming age, (aiōn g165)
| ثُمَّ ارْتَدُّوا، أُولَئِكَ يَسْتَحِيلُ عَلَيْهِمْ أَنْ يَتَجَدَّدُوا ثَانِيَةً فَيَعُودُوا إِلَى التَّوْبَةِ. فَهُمْ يَجْنُونَ عَلَى أَنْفُسِهِمْ إِذْ يَصْلِبُونَ ابْنَ اللهِ مَرَّةً ثَانِيَةً وَيَجْعَلُونَهُ عُرْضَةً لِلْعَارِ. | ٦ 6 |
if they fall away; since they again crucify in themselves the Son of God, and put him to an open shame.
| وَلا عَجَبَ، فَالتُّرْبَةُ الَّتِي تَشْرَبُ الأَمْطَارَ النَّازِلَةَ عَلَيْهَا مِرَاراً كَثِيرَةً، ثُمَّ تُنْتِجُ نَبَاتاً يَنْفَعُ الَّذِينَ حَرَثُوهَا، تَنَالُ الْبَرَكَةَ مِنَ اللهِ! | ٧ 7 |
For the land which drinks up the rain that comes often upon it, and produces herbs suitable for those for whom it is cultivated, receives blessing from God.
| وَلَكِنَّهَا، إِنْ أَخْرَجَتِ الشَّوْكَ وَالعُشْبَ البَرِّيَّ، تَكُونُ مَرْفُوضَةً وَتَسْتَحِقُّ اللَّعْنَةَ، وَمَا نِهَايَتُهَا إِلّا الْحَرِيقُ. | ٨ 8 |
But that which produces thorns and thistles is rejected, and is near the curse, the end of which is to be burned.
| أَيُّهَا الأَحِبَّاءُ، مَعَ أَنِّي قَصَدْتُ تَحْذِيرَكُمْ بِمَا قُلْتُهُ هُنَا، فَأَنَا مُقْتَنِعٌ بِأَنَّ خَلاصَكُمْ أَمْرٌ لَا شَكَّ فِيهِ. إِذْ قَدْ عَمِلْتُمْ أَعْمَالاً فُضْلَى، تُرَافِقُ هَذَا الخَلاصَ. | ٩ 9 |
But, beloved, we are confident of better things concerning you, and of things that tend to salvation, though we thus speak.
| وَلَيْسَ اللهُ بِظَالِمٍ حَتَّى يَنْسَى عَمَلَكُمُ الْجَادَّ فِي إِظْهَارِ مَحَبَّتِكُمْ لَهُ عَنْ طَرِيقِ خِدْمَتِكُمْ لِلْقِدِّيسِينَ إِكْرَاماً لاسْمِهِ، الأَمْرُ الَّذِي قُمْتُمْ بِهِ قَبْلاً، وَتَقُومُونَ بِهِ الآنَ! | ١٠ 10 |
For God is not unjust, that he should forget your work, and the love which you have shown for his name by having ministered to the saints, and by continuing to minister.
| وَإِنَّمَا نَتَمَنَّى أَنْ يُظْهِرَ كُلُّ وَاحِدٍ مِنْكُمُ اجْتِهَاداً مُمَاثِلاً فِي الْمُحَافَظَةِ حَتَّى النِّهَايَةِ عَلَى الثِّقَةِ الْكَامِلَةِ بِالرَّجَاءِ. | ١١ 11 |
But we desire every one of you to show the same diligence, in order to have your hope fully assured to the end:
| وَذَلِكَ حَتَّى لَا تَتَكَاسَلُوا، بَلْ تَقْتَدُوا بِالَّذِينَ يَرِثُونَ مَا وَعَدَ اللهُ بِهِ، عَنْ طَرِيقِ الإِيمَانِ وَالصَّبْرِ. | ١٢ 12 |
that you may not become slothful, but imitators of those who, through faith and patience, inherit the promises.
| لِنَأْخُذْ وَعْدَ اللهِ لإِبْرَاهِيمَ مَثَلاً. فَلَمَّا قَطَعَ لَهُ ذَلِكَ الْوَعْدَ، أَقْسَمَ بِنَفْسِهِ، إِذْ لَيْسَ هُنَالِكَ مَنْ هُوَ أَعْظَمُ مِنْهُ حَتَّى يُقْسِمَ بِهِ. | ١٣ 13 |
For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
| وَقَدْ قَالَ لَهُ: «لأُبَارِكَنَّكَ وَأُعْطِيَنَّكَ نَسْلاً كَثِيراً!» | ١٤ 14 |
saying: Most surely will I abundantly bless you, and abundantly multiply you.
| وَهَكَذَا، انْتَظَرَ إِبْرَاهِيمُ بِصَبْرٍ فَنَالَ مَا وُعِدَ بِهِ. | ١٥ 15 |
And so, when he had waited patiently, he received the promises.
| فَالْوَاقِعُ أَنَّ النَّاسَ يُقْسِمُونَ بِالأَعْظَمِ، وَالْقَسَمُ عِنْدَهُمْ، يَضَعُ حَدّاً لِكُلِّ مُشَاجَرَةٍ لأَنَّهُ يَحْسُمُ الأُمُورَ. | ١٦ 16 |
For, verily, men swear by the greater, and an oath for confirmation is to them an end of all contradiction.
| وَلِذَلِكَ، لَمَّا أَرَادَ اللهُ أَنْ يُؤَكِّدَ بِصُورَةٍ قَاطِعَةٍ لِوَارِثِي وَعْدِهِ أَنَّ قَرَارَهُ لَا يَتَغَيَّرُ أَبَداً، ثَبَّتَهُ بِالْقَسَمِ. | ١٧ 17 |
Wherefore, God, being more abundantly willing to show to the heirs of his promise the immutability of his purpose, interposed an oath,
| فَاسْتِنَاداً إِلَى وَعْدِ اللهِ وَقَسَمِهِ، وَهُمَا أَمْرَانِ ثَابِتَانِ لَا يَتَغَيَّرَانِ وَيَسْتَحِيلُ أَنْ يَكْذِبَ اللهُ فِيهِمَا، نَحْصُلُ عَلَى تَشْجِيعٍ قَوِيٍّ، بَعْدَمَا الْتَجَأْنَا إِلَى التَّمَسُّكِ بِالرَّجَاءِ الْمَوْضُوعِ أَمَامَنَا. | ١٨ 18 |
that by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled to lay hold on the hope set before us;
| هَذَا الرَّجَاءُ هُوَ لَنَا بِمَثَابَةِ مِرْسَاةٍ أَمِينَةٍ ثَابِتَةٍ تَشُدُّ نُفُوسَنَا إِلَى مَا وَرَاءَ الْحِجَابِ السَّمَاوِيِّ. | ١٩ 19 |
which, hope we have as an anchor for the soul, both sure and steadfast, and which enters in beyond the vail,
| فَلأَجْلِنَا دَخَلَ يَسُوعُ إِلَى هُنَاكَ سَابِقاً لَنَا. وَهُوَ هُنَاكَ يَقُومُ بِمُهِمَّتِهِ نِيَابَةً عَنَّا بَعْدَمَا صَارَ رَئِيسَ كَهَنَةٍ إِلَى الأَبَدِ عَلَى رُتْبَةِ مَلْكِيصَادَقَ! (aiōn g165) | ٢٠ 20 |
whither a forerunner for us has gone, even Jesus, who is made a high priest forever after the order of Melchisedec. (aiōn g165)
