< تِيطُس 1 >
بُولُسُ، عَبْدُ ٱللهِ، وَرَسُولُ يَسُوعَ ٱلْمَسِيحِ، لِأَجْلِ إِيمَانِ مُخْتَارِي ٱللهِ وَمَعْرِفَةِ ٱلْحَقِّ، ٱلَّذِي هُوَ حَسَبُ ٱلتَّقْوَى، | ١ 1 |
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that [is] according to piety,
عَلَى رَجَاءِ ٱلْحَيَاةِ ٱلْأَبَدِيَّةِ، ٱلَّتِي وَعَدَ بِهَا ٱللهُ ٱلْمُنَزَّهُ عَنِ ٱلْكَذِبِ، قَبْلَ ٱلْأَزْمِنَةِ ٱلْأَزَلِيَّةِ، (aiōnios ) | ٢ 2 |
upon hope of life age-during, which God, who doth not lie, did promise before times of ages, (aiōnios )
وَإِنَّمَا أَظْهَرَ كَلِمَتَهُ فِي أَوْقَاتِهَا ٱلْخَاصَّةِ، بِٱلْكِرَازَةِ ٱلَّتِي ٱؤْتُمِنْتُ أَنَا عَلَيْهَا، بِحَسَبِ أَمْرِ مُخَلِّصِنَا ٱللهِ، | ٣ 3 |
(and He manifested in proper times His word, ) in preaching, which I was entrusted with, according to a charge of God our Saviour,
إِلَى تِيطُسَ، ٱلِٱبْنِ ٱلصَّرِيحِ حَسَبَ ٱلْإِيمَانِ ٱلْمُشْتَرَكِ: نِعْمَةٌ وَرَحْمَةٌ وَسَلَامٌ مِنَ ٱللهِ ٱلْآبِ وَٱلرَّبِّ يَسُوعَ ٱلْمَسِيحِ مُخَلِّصِنَا. | ٤ 4 |
to Titus — true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour!
مِنْ أَجْلِ هَذَا تَرَكْتُكَ فِي كِرِيتَ لِكَيْ تُكَمِّلَ تَرْتِيبَ ٱلْأُمُورِ ٱلنَّاقِصَةِ، وَتُقِيمَ فِي كُلِّ مَدِينَةٍ شُيُوخًا كَمَا أَوْصَيْتُكَ. | ٥ 5 |
For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;
إِنْ كَانَ أَحَدٌ بِلَا لَوْمٍ، بَعْلَ ٱمْرَأَةٍ وَاحِدَةٍ، لَهُ أَوْلَادٌ مُؤْمِنُونَ، لَيْسُوا فِي شِكَايَةِ ٱلْخَلَاعَةِ وَلَا مُتَمَرِّدِينَ. | ٦ 6 |
if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate —
لِأَنَّهُ يَجِبُ أَنْ يَكُونَ ٱلْأُسْقُفُ: بِلَا لَوْمٍ كَوَكِيلِ ٱللهِ، غَيْرَ مُعْجِبٍ بِنَفْسِهِ، وَلَا غَضُوبٍ، وَلَا مُدْمِنِ ٱلْخَمْرِ، وَلَا ضَرَّابٍ، وَلَا طَامِعٍ فِي ٱلرِّبْحِ ٱلْقَبِيحِ، | ٧ 7 |
for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;
بَلْ مُضِيفًا لِلْغُرَبَاءِ، مُحِبًّا لِلْخَيْرِ، مُتَعَقِّلًا، بَارًّا، وَرِعًا، ضَابِطًا لِنَفْسِهِ، | ٨ 8 |
but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,
مُلَازِمًا لِلْكَلِمَةِ ٱلصَّادِقَةِ ٱلَّتِي بِحَسَبِ ٱلتَّعْلِيمِ، لِكَيْ يَكُونَ قَادِرًا أَنْ يَعِظَ بِٱلتَّعْلِيمِ ٱلصَّحِيحِ وَيُوَبِّخَ ٱلْمُنَاقِضِينَ. | ٩ 9 |
holding — according to the teaching — to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
فَإِنَّهُ يُوجَدُ كَثِيرُونَ مُتَمَرِّدِينَ يَتَكَلَّمُونَ بِٱلْبَاطِلِ، وَيَخْدَعُونَ ٱلْعُقُولَ، وَلَاسِيَّمَا ٱلَّذِينَ مِنَ ٱلْخِتَانِ، | ١٠ 10 |
for there are many both insubordinate, vain-talkers, and mind-deceivers — especially they of the circumcision —
ٱلَّذِينَ يَجِبُ سَدُّ أَفْوَاهِهِمْ، فَإِنَّهُمْ يَقْلِبُونَ بُيُوتًا بِجُمْلَتِهَا، مُعَلِّمِينَ مَا لَا يَجِبُ، مِنْ أَجْلِ ٱلرِّبْحِ ٱلْقَبِيحِ. | ١١ 11 |
whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
قَالَ وَاحِدٌ مِنْهُمْ، وَهُوَ نَبِيٌّ لَهُمْ خَاصٌّ: «ٱلْكِرِيتِيُّونَ دَائِمًا كَذَّابُونَ. وُحُوشٌ رَدِيَّةٌ. بُطُونٌ بَطَّالَةٌ». | ١٢ 12 |
A certain one of them, a prophet of their own, said — 'Cretans! always liars, evil beasts, lazy bellies!'
هَذِهِ ٱلشَّهَادَةُ صَادِقَةٌ. فَلِهَذَا ٱلسَّبَبِ وَبِّخْهُمْ بِصَرَامَةٍ لِكَيْ يَكُونُوا أَصِحَّاءَ فِي ٱلْإِيمَانِ، | ١٣ 13 |
this testimony is true; for which cause convict them sharply, that they may be sound in the faith,
لَا يُصْغُونَ إِلَى خُرَافَاتٍ يَهُودِيَّةٍ، وَوَصَايَا أُنَاسٍ مُرْتَدِّينَ عَنِ ٱلْحَقِّ. | ١٤ 14 |
not giving heed to Jewish fables and commands of men, turning themselves away from the truth;
كُلُّ شَيْءٍ طَاهِرٌ لِلطَّاهِرِينَ، وَأَمَّا لِلنَّجِسِينَ وَغَيْرِ ٱلْمُؤْمِنِينَ فَلَيْسَ شَيْءٌ طَاهِرًا، بَلْ قَدْ تَنَجَّسَ ذِهْنُهُمْ أَيْضًا وَضَمِيرُهُمْ. | ١٥ 15 |
all things, indeed, [are] pure to the pure, and to the defiled and unstedfast [is] nothing pure, but of them defiled [are] even the mind and the conscience;
يَعْتَرِفُونَ بِأَنَّهُمْ يَعْرِفُونَ ٱللهَ، وَلَكِنَّهُمْ بِٱلْأَعْمَالِ يُنْكِرُونَهُ، إِذْ هُمْ رَجِسُونَ غَيْرُ طَائِعِينَ، وَمِنْ جِهَةِ كُلِّ عَمَلٍ صَالِحٍ مَرْفُوضُونَ. | ١٦ 16 |
God they profess to know, and in the works they deny [Him], being abominable, and disobedient, and unto every good work disapproved.