عِبرانِيّين 6
| لِذَلِكَ وَنَحْنُ تَارِكُونَ كَلَامَ بَدَاءَةِ ٱلْمَسِيحِ، لِنَتَقَدَّمْ إِلَى ٱلْكَمَالِ، غَيْرَ وَاضِعِينَ أَيْضًا أَسَاسَ ٱلتَّوْبَةِ مِنَ ٱلْأَعْمَالِ ٱلْمَيِّتَةِ، وَٱلْإِيمَانِ بِٱللهِ، | ١ 1 |
Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God
| تَعْلِيمَ ٱلْمَعْمُودِيَّاتِ، وَوَضْعَ ٱلْأَيَادِي، قِيَامَةَ ٱلْأَمْوَاتِ، وَٱلدَّيْنُونَةَ ٱلْأَبَدِيَّةَ، (aiōnios g166) | ٢ 2 |
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166)
| وَهَذَا سَنَفْعَلُهُ إِنْ أَذِنَ ٱللهُ. | ٣ 3 |
And so will we do yf God permitte.
| لِأَنَّ ٱلَّذِينَ ٱسْتُنِيرُوا مَرَّةً، وَذَاقُوا ٱلْمَوْهِبَةَ ٱلسَّمَاوِيَّةَ، وَصَارُوا شُرَكَاءَ ٱلرُّوحِ ٱلْقُدُسِ، | ٤ 4 |
For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost
| وَذَاقُوا كَلِمَةَ ٱللهِ ٱلصَّالِحَةَ وَقُوَّاتِ ٱلدَّهْرِ ٱلْآتِي، (aiōn g165) | ٥ 5 |
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn g165)
| وَسَقَطُوا، لَا يُمْكِنُ تَجْدِيدُهُمْ أَيْضًا لِلتَّوْبَةِ، إِذْ هُمْ يَصْلِبُونَ لِأَنْفُسِهِمْ ٱبْنَ ٱللهِ ثَانِيَةً وَيُشَهِّرُونَهُ. | ٦ 6 |
yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him.
| لِأَنَّ أَرْضًا قَدْ شَرِبَتِ ٱلْمَطَرَ ٱلْآتِيَ عَلَيْهَا مِرَارًا كَثِيرَةً، وَأَنْتَجَتْ عُشْبًا صَالِحًا لِلَّذِينَ فُلِحَتْ مِنْ أَجْلِهِمْ، تَنَالُ بَرَكَةً مِنَ ٱللهِ. | ٧ 7 |
For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god.
| وَلَكِنْ إِنْ أَخْرَجَتْ شَوْكًا وَحَسَكًا، فَهِيَ مَرْفُوضَةٌ وَقَرِيبَةٌ مِنَ ٱللَّعْنَةِ، ٱلَّتِي نِهَايَتُهَا لِلْحَرِيقِ. | ٨ 8 |
But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned.
| وَلَكِنَّنَا قَدْ تَيَقَّنَّا مِنْ جِهَتِكُمْ أَيُّهَا ٱلْأَحِبَّاءُ، أُمُورًا أَفْضَلَ، وَمُخْتَصَّةً بِٱلْخَلَاصِ، وَإِنْ كُنَّا نَتَكَلَّمُ هَكَذَا. | ٩ 9 |
Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake.
| لِأَنَّ ٱللهَ لَيْسَ بِظَالِمٍ حَتَّى يَنْسَى عَمَلَكُمْ وَتَعَبَ ٱلْمَحَبَّةِ ٱلَّتِي أَظْهَرْتُمُوهَا نَحْوَ ٱسْمِهِ، إِذْ قَدْ خَدَمْتُمُ ٱلْقِدِّيسِينَ وَتَخْدِمُونَهُمْ. | ١٠ 10 |
For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister
| وَلَكِنَّنَا نَشْتَهِي أَنَّ كُلَّ وَاحِدٍ مِنْكُمْ يُظْهِرُ هَذَا ٱلِٱجْتِهَادَ عَيْنَهُ لِيَقِينِ ٱلرَّجَاءِ إِلَى ٱلنِّهَايَةِ، | ١١ 11 |
Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende:
| لِكَيْ لَا تَكُونُوا مُتَبَاطِئِينَ بَلْ مُتَمَثِّلِينَ بِٱلَّذِينَ بِٱلْإِيمَانِ وَٱلْأَنَاةِ يَرِثُونَ ٱلْمَوَاعِيدَ. | ١٢ 12 |
that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.
| فَإِنَّهُ لَمَّا وَعَدَ ٱللهُ إِبْرَاهِيمَ، إِذْ لَمْ يَكُنْ لَهُ أَعْظَمُ يُقْسِمُ بِهِ، أَقْسَمَ بِنَفْسِهِ، | ١٣ 13 |
For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silfe
| قَائِلًا: «إِنِّي لَأُبَارِكَنَّكَ بَرَكَةً وَأُكَثِّرَنَّكَ تَكْثِيرًا». | ١٤ 14 |
sayinge: Surely I will blesse the and multiply the in dede.
| وَهَكَذَا إِذْ تَأَنَّى نَالَ ٱلْمَوْعِدَ. | ١٥ 15 |
And so after that he had taryed a longe tyme he enioyed the promes.
| فَإِنَّ ٱلنَّاسَ يُقْسِمُونَ بِٱلْأَعْظَمِ، وَنِهَايَةُ كُلِّ مُشَاجَرَةٍ عِنْدَهُمْ لِأَجْلِ ٱلتَّثْبِيتِ هِيَ ٱلْقَسَمُ. | ١٦ 16 |
Men verely sweare by him that is greater then them selves and an othe to confyrme the thynge ys amonge them an ende of all stryfe.
| فَلِذَلِكَ إِذْ أَرَادَ ٱللهُ أَنْ يُظْهِرَ أَكْثَرَ كَثِيرًا لِوَرَثَةِ ٱلْمَوْعِدِ عَدَمَ تَغَيُّرِ قَضَائِهِ، تَوَسَّطَ بِقَسَمٍ، | ١٧ 17 |
So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an othe
| حَتَّى بِأَمْرَيْنِ عَدِيمَيِ ٱلتَّغَيُّرِ، لَا يُمْكِنُ أَنَّ ٱللهَ يَكْذِبُ فِيهِمَا، تَكُونُ لَنَا تَعْزِيَةٌ قَوِيَّةٌ، نَحْنُ ٱلَّذِينَ ٱلْتَجَأْنَا لِنُمْسِكَ بِٱلرَّجَاءِ ٱلْمَوْضُوعِ أَمَامَنَا، | ١٨ 18 |
that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
| ٱلَّذِي هُوَ لَنَا كَمِرْسَاةٍ لِلنَّفْسِ مُؤْتَمَنَةٍ وَثَابِتَةٍ، تَدْخُلُ إِلَى مَا دَاخِلَ ٱلْحِجَابِ، | ١٩ 19 |
which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayle
