< اَلتَّكْوِينُ 4:1 >

وَعَرَفَ آدَمُ حَوَّاءَ ٱمْرَأَتَهُ فَحَبِلَتْ وَوَلَدَتْ قَايِينَ. وَقَالَتِ: «ٱقْتَنَيْتُ رَجُلًا مِنْ عِنْدِ ٱلرَّبِّ». ١ 1
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/הָ֣/אָדָ֔ם
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

the
Strongs:
Lexicon:
ה
Hebrew:
וְ/הָ֣/אָדָ֔ם
Transliteration:
Ha.
Context:
Continue previous word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

man
Strongs:
Strongs extended:
Lexicon:
אָדָם
Hebrew:
וְ/הָ֣/אָדָ֔ם
Transliteration:
'a.Dam
Context:
Continue previous word (Hebrew root)
Gloss:
Adam
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Additional:
Adam @ Gen.2.19-Jud
Tyndale
Word:
אָדָם
Origin:
a Spelling of h121G
Transliteration:
a.dam
Gloss:
the man (Adam)
Morphhology:
Hebrew Noun Male
Definition:
The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (h2332); father of: Cain (h7014B), Abel (h1893) and Seth (h8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" h121) man, human being
Strongs > h120
Word:
אָדָם
Transliteration:
ʼâdâm
Pronounciation:
aw-dawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.; from h119 (אָדַם)

he knew
Strongs:
Lexicon:
יָדַע
Hebrew:
יָדַ֖ע
Transliteration:
ya.Da'
Context:
Next word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Eve
Strongs:
Lexicon:
חַוָּה
Hebrew:
חַוָּ֣ה
Transliteration:
cha.Vah
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Feminine individual)
Grammar:
the NAME of a female individual
Source:
Leningrad manuscript
Additional:
Eve @ Gen.3.20-1Ti
Tyndale
Word:
חַוָּה
Transliteration:
chav.vah
Gloss:
Eve
Morphhology:
Proper Name Noun Female Person
Definition:
A woman living at the time before the Flood, first mentioned at Gen.3.20; married to Adam (h121); mother of: Cain (h7014B), Abel (h1893) and Seth (h8352) Also named: Eua (Εὖα "Eve" g2096) § Eve = "life" or "living" the first woman, wife of Adam
Strongs
Word:
חַוָּה
Transliteration:
Chavvâh
Pronounciation:
khav-vaw'
Language:
Proper Name
Morphhology:
Proper Name Feminine
Definition:
Chavvah (or Eve), the first woman; Eve.; causatively from h2331 (חָוָה); life-giver

wife
Strongs:
Strongs extended:
Lexicon:
אִשָּׁה
Hebrew:
אִשְׁתּ֑/וֹ
Transliteration:
'ish.T
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
woman, widow
Tyndale
Word:
אִשָּׁה
Origin:
a Meaning of h802G
Transliteration:
ish.shah
Gloss:
woman: wife
Morphhology:
Hebrew Noun Female
Definition:
wife/widow woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Strongs > h802
Word:
אִשָּׁה
Transliteration:
ʼishshâh
Pronounciation:
ish-shaw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.; feminine of h376 (אִישׁ) or h582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as h582 (אֱנוֹשׁ))

his
Strongs:
Lexicon:
Ps3m
Hebrew:
אִשְׁתּ֑/וֹ
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/תַּ֙הַר֙
Transliteration:
va.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

she conceived
Strongs:
Lexicon:
הָרָה
Hebrew:
וַ/תַּ֙הַר֙
Transliteration:
Ta.har
Context:
Continue previous word (Hebrew root)
Gloss:
to conceive
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Feminine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a female person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הָרָה
Transliteration:
ha.rah
Gloss:
to conceive
Morphhology:
Hebrew Verb
Definition:
to conceive, become pregnant, bear, be with child, be conceived, progenitor 1a)(Qal) to conceive, become pregnant 1b) (Pual) to be conceived 1c) (Poel) to conceive, contrive, devise
Strongs
Word:
הָרָה
Transliteration:
hârâh
Pronounciation:
haw-raw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (or become) pregnant, conceive (literally or figuratively); been, be with child, conceive, progenitor.; a primitive root

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/תֵּ֣לֶד
Transliteration:
va.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

she bore
Strongs:
Lexicon:
יָלַד
Hebrew:
וַ/תֵּ֣לֶד
Transliteration:
Te.led
Context:
Continue previous word (Hebrew root)
Gloss:
to beget
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Feminine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a female person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יָלַד
Transliteration:
ya.lad
Gloss:
to beget
Morphhology:
Hebrew Verb
Definition:
to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Strongs
Word:
יָלַד
Transliteration:
yâlad
Pronounciation:
yaw-lad'
Language:
Hebrew
Morphhology:
Verb
Definition:
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Cain
Strongs:
Strongs extended:
Lexicon:
קַ֫יִן
Hebrew:
קַ֔יִן
Transliteration:
Ka.yin
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Cain @ Gen.4.1-Jud
Tyndale
Word:
קַ֫יִן
Transliteration:
qa.yin
Gloss:
Cain
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time before the Flood, first mentioned at Gen.4.1; son of: Adam (h121) and Eve (h2332); brother of: Abel (h1893) and Seth (h8352); father of: Enoch (h2585) Also named: Kain (Κάϊν "Cain" g2535) § Cain = "possession" eldest son of Adam and Eve and the first murderer having murdered his brother
Strongs > h7014
Word:
קַיִן
Transliteration:
Qayin
Pronounciation:
kah'-yin
Language:
Proper Name
Definition:
Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe; Cain, Kenite(-s).; the same as h7013 (קַיִן) (with a play upon the affinity to h7069 (קָנָה))

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/תֹּ֕אמֶר
Transliteration:
va.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

she said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/תֹּ֕אמֶר
Transliteration:
To.mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Feminine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a female person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

I have acquired
Strongs:
Lexicon:
קָנָה
Hebrew:
קָנִ֥יתִי
Transliteration:
ka.Ni.ti
Context:
Next word (Hebrew root)
Gloss:
to buy
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) First Singular Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
קָנָה
Transliteration:
qa.nah
Gloss:
to buy
Morphhology:
Hebrew Verb
Definition:
to get, acquire, create, buy, possess 1a) (Qal) 1a1) to get, acquire, obtain 1a1a) of God originating, creating, redeeming His people 1a1a1) possessor 1a1b) of Eve acquiring 1a1c) of acquiring knowledge, wisdom 1a2) to buy 1b) (Niphal) to be bought 1c) (Hiphil) to cause to possess Aramaic equivalent: qe.na (קְנָא "to buy" h7066)
Strongs
Word:
קָנָה
Transliteration:
qânâh
Pronounciation:
kaw-naw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own; attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily.; a primitive root

a man
Strongs:
Strongs extended:
Lexicon:
אִישׁ
Hebrew:
אִ֖ישׁ
Transliteration:
'ish
Context:
Next word (Hebrew root)
Gloss:
man
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אִישׁ
Transliteration:
ish
Gloss:
man
Morphhology:
Hebrew Noun Male
Definition:
man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Strongs > h376
Word:
אִישׁ
Transliteration:
ʼîysh
Pronounciation:
eesh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare h802 (אִשָּׁה).; contracted for h582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant)

with
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
with
Morphhology:
Hebrew Preposition
Definition:
with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from.with, from (with other prep)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Morphhology:
Preposition
Definition:
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.; probably from h579 (אָנָה)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָֽה\׃
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יְהוָֽה\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< اَلتَّكْوِينُ 4:1 >