< حِزْقِيَال 16:2 >

«يَا ٱبْنَ آدَمَ، عَرِّفْ أُورُشَلِيمَ بِرَجَاسَاتِهَا، ٢ 2
son
Strongs:
Original:
Lexicon:
בֶּן/־
Context:
Next word in verse
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Segment:
בֵּן
Additional:
child|son
Tyndale
Word:
בֵּן
Transliteration:
ben
Gloss:
son
Morphhology:
Hebrew Noun Male
Definition:
son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class

link
Strongs:
Lexicon:
בֶּן/־
Context:
Part of previous word
Segment:
־
Tyndale
Word:
-
Transliteration:
-
Definition:
Punctuation Maqqef

man
Strongs:
Lexicon:
אָדָ֕ם
Context:
Next word in verse
Morphhology:
Noun (Singular Either gender, Absolute)
Grammar:
a reference to a male or female PERSON OR THING
Segment:
אָדָם
Additional:
human
Tyndale
Word:
אָדָם
Transliteration:
a.dam
Gloss:
man
Morphhology:
Hebrew Noun Male
Definition:
man, mankind 1a) man, human being 1b) man, mankind (much more frequently intended sense in OT) 1c) Adam, first man 1d) city in Jordan valley
Strongs
Word:
אָדָם
Transliteration:
ʼâdâm
Pronounciation:
aw-dawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.; from h119 (אָדַם);

to know
Strongs:
Lexicon:
הוֹדַ֥ע
Context:
Next word in verse
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperative Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that must or should be done urgently in the present or future by a male person or thing being addressed
Segment:
יָדַע
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root;

obj.
Strongs:
Lexicon:
אֶת/־
Context:
Next word in verse
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Segment:
אֵת
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity;

link
Strongs:
Lexicon:
אֶת/־
Context:
Part of previous word
Segment:
־
Tyndale
Word:
-
Transliteration:
-
Definition:
Punctuation Maqqef

Jerusalem
Strongs:
Lexicon:
יְרוּשָׁלִַ֖ם
Context:
Next word in verse
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Segment:
יְרוּשָׁלִַ֫ם
Additional:
Jerusalem @ Jos 10:1
Tyndale
Word:
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם
Transliteration:
ye.ru.sha.laim
Gloss:
Jerusalem
Morphhology:
Proper Name Noun Location
Definition:
Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Strongs
Word:
יְרוּשָׁלַ͏ִם
Transliteration:
Yᵉrûwshâlaim
Pronounciation:
yer-oo-shaw-lah'-im
Language:
Proper Name
Definition:
Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.; rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of h3390 (יְרוּשָׁלֵם))); probably from (the passive participle of) h3384 (יָרָה) and h7999 (שָׁלַם); founded peaceful;

obj.
Strongs:
Lexicon:
אֶת/־
Context:
Next word in verse
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Segment:
אֵת
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity;

link
Strongs:
Lexicon:
אֶת/־
Context:
Part of previous word
Segment:
־
Tyndale
Word:
-
Transliteration:
-
Definition:
Punctuation Maqqef

abomination
Strongs:
Lexicon:
תּוֹעֲבֹתֶֽי/הָ/׃
Context:
Next word in verse
Morphhology:
Noun (Plural Feminine, Construct)
Grammar:
a reference to female PEOPLE OR THINGS, combined with another term
Segment:
תּוֹעֵבַה
Tyndale
Word:
תּוֹעֵבַה
Transliteration:
to.e.vah
Gloss:
abomination
Morphhology:
Hebrew Noun Female
Definition:
a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)
Strongs
Word:
תּוֹעֵבַה
Transliteration:
tôwʻêbah
Pronounciation:
to-ay-baw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.; or תֹּעֵבַה; feminine active participle of h8581 (תַּעָב);

her
Strongs:
Lexicon:
תּוֹעֲבֹתֶֽי/הָ/׃
Context:
Part of previous word
Morphhology:
Suffix (Third Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being discussed
Segment:
Ps3f
Tyndale
Word:
הּ
Gloss:
her
Morphhology:
Hebrew her, personal posessive - noun suffix: 3rd person feminine singular
Definition:
Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

:
Strongs:
Lexicon:
תּוֹעֲבֹתֶֽי/הָ/׃
Context:
Part of previous word
Segment:
׃
Tyndale
Word:
:
Transliteration:
:
Definition:
Punctuation Sof-Pasuq

< حِزْقِيَال 16:2 >