< ٢ كورنثوس 10:1 >

ثُمَّ أَطْلُبُ إِلَيْكُمْ بِوَدَاعَةِ ٱلْمَسِيحِ وَحِلْمِهِ، أَنَا نَفْسِي بُولُسُ ٱلَّذِي فِي ٱلْحَضْرَةِ ذَلِيلٌ بَيْنَكُمْ، وَأَمَّا فِي ٱلْغَيْبَةِ فَمُتَجَاسِرٌ عَلَيْكُمْ. ١ 1
Myself
Strongs:
Lexicon:
αὐτός
Transliteration:
Αὐτὸς (Autos)
Context:
Next word in verse
Morphhology:
Personal pronoun Nominative Singular Masculine
Grammar:
a reference to a recently mentioned male person or thing that is doing something
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
he
Order/Join:
#01 with #05 : G3870
Occurrence:
once
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward);

now
Strongs:
Lexicon:
δέ
Transliteration:
δὲ (de)
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
and
Order/Join:
#02
Occurrence:
1st
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative);

I
Strongs:
Lexicon:
ἐγώ
Transliteration:
ἐγὼ (egō)
Context:
Next word in verse
Morphhology:
Personal pronoun 1st Nominative Singular
Grammar:
a reference to a recently mentioned person or thing that is speaking or writing that is doing something
Translators:
Modern, KJV, and other Bibles
Editions:
Order/Join:
#03 with #05 : G3870
Occurrence:
once
Tyndale
Word:
ἐγώ
Transliteration:
egō
Gloss:
I/we
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, genitive, etc, ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). (b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc, also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. (with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. (d) τί ἐμοὶ καὶ σοί (= Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. (e) The interchange of ἐγώ and ἡμεῖς, common in π, appears in Pauline Epp. (see M, Pr., 86f, M, Th., 131f.). (f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al; κἀγώ. καί, both. and, Jhn.7:28. (AS)
Liddell-Scott-Jones
Word:
ἐγώ
Transliteration:
egō
Gloss:
I/we
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
ἐγώ
Transliteration:
egṓ
Pronounciation:
eg-o'
Language:
Greek
Definition:
; I, me; a primary pronoun of the first person I (only expressed when emphatic)

Paul
Strongs:
Lexicon:
Παῦλος
Transliteration:
Παῦλος (Paulos)
Context:
Next word in verse
Morphhology:
Noun Nominative Singular Masculine Individual
Grammar:
a PERSON
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
Paul » Paul | Paul @ Act.7.58
Order/Join:
#04
Occurrence:
once
Tyndale
Word:
Παῦλος
Transliteration:
Paulos
Gloss:
Paul
Morphhology:
Proper Name Noun Male Person
Definition:
Παῦλος, -ου, ὁ (Lat. Paulus), 1) Sergius Paulus: Act.13:7. 2) the Apostle Paul (cf. Σαῦλος): Act.13:9, and frequently throughout Ac, Rom.1:1, 1Co.1:1, al, 2Pe.3:15. (AS)
Liddell-Scott-Jones
Word:
Παῦλος
Transliteration:
Paulos
Gloss:
Paul
Morphhology:
Proper Name Noun Male Person
Definition:
Παῦλος, -ου, ὁ (Lat. Paulus), 1) Sergius Paulus: Act.13:7. 2) the Apostle Paul (cf. Σαῦλος): Act.13:9, and frequently throughout Ac, Rom.1:1, 1Co.1:1, al, 2Pe.3:15. (From Abbott-Smith. LSJ has no entry)
Strongs
Word:
Παῦλος
Transliteration:
Paûlos
Pronounciation:
pow'-los
Language:
Greek
Morphhology:
Noun Masculine
Definition:
(little; but remotely from a derivative of g3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle; Paul, Paulus; of Latin origin;

exhort
Strongs:
Lexicon:
παρακαλέω
Transliteration:
παρακαλῶ (parakalō)
Context:
Next word in verse
Morphhology:
Verb Present Active Indicative 1st Singular
Grammar:
an ACTION that happens - by a person or thing that is speaking or writing
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
to plead
Order/Join:
#05
Occurrence:
once
Tyndale
Word:
παρακαλέω
Transliteration:
parakaleō
Gloss:
to plead/comfort
Morphhology:
Greek Verb
Definition:
παρακαλέω, -ῶ, [in LXX chiefly for נחם ni, pi;] 1) to call to one, call for, summon: Act.28:20 (R, mg; R, txt, entreat); hence (of the gods: Dem, Xen, al.), to invoke, call on, beseech, entreat: τ. πατέρα μου, Mat.26:53; τ. κύριον, 2Co.12:8; in late writers (Polyb, Diod, al; rarely in LXX; in π, see Deiss, LAE, 176.14), also of men: absol, Phm 9; with accusative, Mat.8:5, Mrk.1:40, Act.16:9, al; with inf, Mrk.5:17, Luk.8:41, Act.8:31, al; before ἵνα (see M, Pr., 205, 208), Mt 14"36, Mrk.5:18, Luk.8:31, al. 2) to admonish, exhort: absol, Luk.3:18, Rom.12:8, 2Ti.4:2, al; with accusative, Act.15:32, 1Th.2:11, Heb.3:13, al; id. before inf, Act.11:23, Rom.12:1, Php.4:2, 1Th.4:10, al; before ἵνα (see M, Pr., l.with), 1Co.1:10, 2Co.8:6, 1Th.4:1, al. 3) to cheer, encourage, comfort (Plut, LXX: Jb 43, Isa.35:3, Sir.43:24, al.): with accusative, 2Co.1:6, Eph.6:22, Col.2:2, al; id. before ἐν, 1Th.4:18; διά, 2Co.1:4; pass, Mat.5:4, Luk.16:25, Act.20:12. SYN.: παραμυθέω (cf. M, Th., 25). (AS)
Liddell-Scott-Jones
Word:
παρακαλέω
Transliteration:
parakaleō
Gloss:
to plead/comfort
Morphhology:
Greek Verb
Definition:
παρακᾰλέω, Attic dialect future -καλῶ, later -καλέσω[LXX]:—call to one, [Refs 5th c.BC+] II) call in, send for, summon, [Refs 5th c.BC+]; invoke the gods, τοὺς θεούς [Refs 4th c.BC+]; περὶ τούτου τὸν θεόν (as medical adviser) [Refs 2nd c.AD+]; τὸν Ἐνυάλιον [Refs 5th c.BC+] —passive, παρακαλούμενος καὶ ἄκλητος, 'vocatus atque non vocatus', [Refs 5th c.BC+]; παρακαλουμένη ἀμύνειν being called upon to ward off, [Refs 5th c.BC+] II.2) summon one's friends to attend one in a trial, π. τοὺς φίλους [Refs 4th c.BC+]; π. τινάς call them as witnesses, [Refs 5th c.BC+]:—middle, uncertain in [Refs 4th c.BC+] —passive, παρακεκλημένοι summoned to attend at a trial, [Refs 4th c.BC+] II.2.b) summon a defendant into court, in passive, [Refs 2nd c.AD+] II.3) invite, ἐπὶ δαῖτα [Refs 5th c.BC+]; εἰς (variant{ἐπὶ}) θήραν [Refs 5th c.BC+]; ἐπὶ τὸ βῆμα π. invite him to mount the tribune, [Refs 4th c.BC+] II.4) appeal to, τινὰ περὶ γῆς [Refs 2nd c.AD+] III) exhort, encourage, τάξις τάξιν παρεκάλει [Refs 5th c.BC+]: with infinitive, [Refs 5th c.BC+]:—passive, [Refs 5th c.BC+] III.2) comfort, console, τοὺς πενθοῦντας [LXX]:—passive, [NT] III.3) excite, τινὰ ἐς φόβον [Refs 5th c.BC+]; incite, π. καὶ παροξύνειν ἐπί. [Refs 4th c.BC+] G; of things, foment, φλόγα [Refs 5th c.BC+] IV) demand, require, ὁ θάλαμος σκεύη π. [Refs] —passive, τὰ παρακαλούμενα proposals, demands, Philipp. cited in [Refs 4th c.BC+] V) beseech, entreat, [Refs 2nd c.BC+]; π. τινὰ ἵνα.[NT+2nd c.AD+]; ὅπως. [NT+2nd c.AD+] VI) passive, relent, πρός, ἐπί τινι, towards a person, [LXX] VI.2) repent, regret, παρακέκλημαι ὅτι.[LXX]
Strongs
Word:
παρακαλέω
Transliteration:
parakaléō
Pronounciation:
par-ak-al-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to call near, i.e. invite, invoke (by imploration, hortation or consolation); beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray; from g3844 (παρά) and g2564 (καλέω);

you
Strongs:
Lexicon:
σύ
Transliteration:
ὑμᾶς (humas)
Context:
Next word in verse
Morphhology:
Personal pronoun 2nd Accusative Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that are having something done to them
Translators:
Modern, KJV, and other Bibles
Editions:
Order/Join:
#06«05 : G3870
Occurrence:
1st
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. ( [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular;

through
Strongs:
Lexicon:
διά
Transliteration:
διὰ (dia)
Context:
Next word in verse
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Translators:
Modern, KJV, and other Bibles
Editions:
Order/Join:
#07
Occurrence:
once
Tyndale
Word:
διά
Transliteration:
dia
Gloss:
through/because of
Morphhology:
Greek Preposition
Definition:
διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf, Pr., 94), prep. with genitive, accusative, as in cl; 1) with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft, Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; (a) during which: Mat.26:61, Mrk.14:58, Luk.5:5; δ. παντὸς τοῦ ζῆν, Heb.2:15; δ. παντός (διαπαντός in Mrk.5:5, Luk.24:53), always, continually, Mat.18:10, Act.2:25 " (LXX) 10:2 24:16, Rom.11:10 " (LXX), 2Th.3:16, Heb.9:6 13:15. (b) within which: Act.1:3; δ. νυκτός, Act.5:19 16:9 17:10 23:31; (with) after which (Field, Notes, 20; Abbott, JG, 255f.): Mrk.2:1, Act.24:17, Gal.2:1. (iii) Of the Means or Instrument; (1) of the efficient cause (regarded also as the instrument): of God, Rom.11:36, 1Co.1:9, Gal.4:7, Heb.2:10 7:21; of Christ, Rom.1:8 5:1, 17, 1Co.15:21, 1Pe.4:11, al; δ. τ. ὑμῶν δεήσεως, Rom.1:12, 2Co.1:4, Gal.4:23, al; (2) of the agent, instrument or means; (a) with genitive of person(s), Mat.11:2, Luk.1:70, Jhn.1:17, Act.1:16, Rom.2:16, 1Co.1:21, Eph.1:5, Heb.2:14, Rev.1:1, al; ὑπὸ τ. κυρίου δ. τ. προφήτου (δ. τ. κυρίου, 1Th.4:2 (M, Th., in l.); Lft, Rev., 121f.), Mat.1:22 2:15, Rom.1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), 2Th.2:2; δ. Σ. (NTD, 22), 1Pe.5:12; (b) with genitive of thing(s) (where often the simple dative is used in cl; Jannaris, Gr., 375), Jhn.11:4, Act.5:12; δ. τ. πίστεως, Rom.3:30; δ. λόγου θεοῦ, 1Pe.1:23; δ. παραβολῆς, Luk.8:4; δουλεύειν δ. τ. ἀγάπης, Gal.5:13; δ. ἐπαγγελίας, Gal.3:18, 2) C. accusative; (i) rarely, as with genitive, through (Hom), δ. μέσον Σαμαρίας (ICC, in l; Bl, §42, 1; Robertson, Gr., 581), Luk.17:11. (ii) by reason of, because of, for the sake of; (a) with accusative of person(s) (M, Pr., 105), Mrk.2:27, Jhn.6:57 11:42, Rom.8:20; (b) with accusative of thing(s), δ. φθόνον, Mat.27:18, Mrk.15:10; δ. φόβον, Jhn.7:13 20:19; δ. ἀγάπην, Eph.2:4; δ. τοῦτο, freq, for this cause, therefore, Mat.6:25, Mrk.6:14, Luk.11:49, Jhn.6:65, al; id. before ὅτι, Jhn.5:16 10:17, al; δ. τί, why, Mat.9:11, 14 Mrk.2:18, Jhn.7:45, al; δ. τό, with inf, Mrk.5:4, Luk.9:7, Jas.4:2. 3) In composition, (1) through, as in διαβαίνω; (2) of separation, asunder, as in διασπάω; (3) of distribution, abroad, as in διαγγέλλω; (4) of transition, as διαλλάσσω; (5) of "perfective" action (M, Pr., 112f, 115f.), as διαφύγω, διακαθαρίζω. (AS)
Liddell-Scott-Jones
Word:
διά
Transliteration:
dia
Gloss:
through/because of
Morphhology:
Greek Preposition
Definition:
διά, poetry διαί (Aeolic dialect ζά, which see), preposition governing genitive and accusative — Rad. sense, through; never anastrophic [Prop. δῐᾰ: but [Refs 8th c.BC+] uses ῑ at the beginning of a line, [Refs 8th c.BC+]: also ᾱ, for the sake of meter, frequently in [Refs 8th c.BC+] uses διαί in Lyric poetry, [Refs] A) WITH GEN. A.I) of Place or Space: A.I.1) of motion in a line, from one end to the other, right through, in [Refs 8th c.BC+] frequently of the effect of weapons, διὰ μὲν ἀσπίδος ἦλθε. ἔγχος καὶ διὰ θώρηκος. [Refs 8th c.BC+] out through the Scaean gate, [Refs 8th c.BC+]; δι᾽ ἠέρος αἰθέρ᾽ ἵκανεν quite through the lower air even to the ether, [Refs 8th c.BC+]; διὰ Τρώων πέτετο straight through them,[Refs 5th c.BC+]: also in Compos. with πρό and ἐκ, see at {διαπρό},{διέκ}: in adverbial phrases, διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}:from beginning to end,_ [Refs 5th c.BC+]continually, [Refs 4th c.BC+]; δι᾽ ὀλίγου for a short time, [Refs 5th c.BC+] A.I.2) of the interval which has passed between two points of Time, δ. χρόνου πολλοῦ or δ. πολλοῦ χρ. after a long time, [Refs 5th c.BC+] adjective, δ. χρόνου after a time, [Refs 5th c.BC+]; δι᾽ ἡμερῶν after several days, [NT]; and with adjectives alone, δι᾽ ὀλίγου [Refs 5th c.BC+] till the seventh day, [Refs 2nd c.AD+] time after time, [Refs 5th c.BC+] A.I.3) of successive Intervals, δ. τρίτης ἡμέρης every other day, [Refs 5th c.BC+]; δ. πεντετηρίδος every four years (with inclusive reckoning), [Refs]; δι᾽ ἔτους πέμπτου, of the Olympic games, [Refs 5th c.BC+] in the course of the eleventh year, [Refs 5th c.BC+] A.III) causal, through, by, A.III.a) of the Agent, δι᾽ ἀλλέλων or -ου ἐπικηρυκεύεσθαι, ποιεῖσθαι, by the mouth of, [NT+5th c.BC+]; πεσόντ᾽ ἀλλοτρίας διαὶ γυναικός by her doing, [Refs 5th c.BC+]; δι᾽ ἑαυτοῦ ποιεῖν τι of oneself, not by another's agency, [Refs], etc; but also, by oneself alone, unassisted, [Refs 4th c.BC+] A.III.b) of the Instrument or Means, δ. χειρῶν by hand (properly by holding between the hands), δι᾽ ὁσίων χ. θιγών [Refs 5th c.BC+]; also δ. χερῶν λαβεῖν, δ. χειρὸς ἔχειν in the hand, [Refs] to keep a firm hand on, [Refs 5th c.BC+]; δ. λόγων συγγίγνεσθαι to hold intercourse by word, [NT+5th c.BC+] A.III.c) of Manner (where διά with its Noun frequently serves as an adverb), δ. μέθης ποιήσασθαι τὴν συνουσίαν [Refs 5th c.BC+]; παίω δι᾽ ὀργῆς through passion, in passion, [Refs 5th c.BC+]; δ. τάχους, ={ταχέως}, [Refs 5th c.BC+]; δ. σπουδῆς in haste, hastily, [Refs 5th c.BC+]; δι᾽ αἰδοῦς with reverence, respectfully, [Refs]; δ. ψευδῶν ἔπη lying words, [Refs]; αἱ δ. καρτερίας ἐπιμέλειαι long-continued exertions, [Refs 5th c.BC+]; δι᾽ ἀκριβείας, δ. πάσης ἀκρ, [Refs 5th c.BC+] A.III.2) in later Prose, of Material out of which a thing is made, κατασκευάζειν εἴδωλα δι᾽ ἐλέφαντος καὶ χρυσοῦ [Refs 1st c.BC+] A.IV) διά τινος ἔχειν, εἶναι, γίγνεσθαι, to express conditions or states, ἀγὼν διὰ πάσης ἀγωνίης ἔχων extending through every kind of contest, [Refs 5th c.BC+]; δι᾽ ὄχλου εἶναι to be troublesome, [Refs 5th c.BC+] A.IV.b) with Verbs of motion, δ. μάχης ἐλεύσονται will engage in battle, [Refs 5th c.BC+]; δ. παντὸς πολέμου, δ. φιλίας ἰέναι τινί, [Refs 5th c.BC+]; δ. δίκης ἰέναι τινί go to law with, [Refs 5th c.BC+]; ἐμαυτῷ δ. λόγων ἀφικόμην I held converse with myself, [Refs 5th c.BC+]; δ. λόγων, δ. γλώσσης ἰέναι come to open speech, [Refs]; δ. φιλημάτων ἰέναι come to kissing, [Refs 5th c.BC+]; δ. πυρὸς ἰέναι (see. πῦρ): in passive sense, δι᾽ ἀπεχθείας ἐλθεῖν τινι to be hated by, [Refs 4th c.BC+] A.IV.c) with transitive Verbs, δι᾽ αἰτίας ἔχειν or ἄγειν τινά hold in fault, [Refs 5th c.BC+]; δι᾽ οἴκτου ἔχειν τινά, δι᾽ αἰσχύνης ἔχειν τι, [Refs 5th c.BC+] B) WITH Acc. B.I) of Place, only poetical, in same sense as διά with genitive: B.I.1) through, ἓξ δὲ δ. πτύχας ἦλθε. χαλκός [Refs 8th c.BC+]; δ. τάφρον ἐλαύνειν across it,[Refs 5th c.BC+] B.I.2) through, among, in, οἴκεον δι᾽ ἄκριας [Refs 8th c.BC+] through his mouth,[Refs 8th c.BC+] B.II) of Time, also poetical, δ. νύκτα [Refs 8th c.BC+]; δ. γλυκὺν ὕπνον during sweet sleep, [Refs 2nd c.BC+] B.III) causal: B.III.1) of persons, thanks to, by aid of, νικῆσαι δ. Ἀθήνην [Refs 8th c.BC+]; δ. σε by thy fault or service, [Refs 5th c.BC+]: in Prose, by reason of, on account of, δ᾽ ἡμᾶς [Refs 5th c.BC+]; so εἰ μὴ διά τινα if it had not been for, εἰ μὴ δι᾽ ἄνδρας ἀγαθούς [Refs 5th c.BC+] B.III.2) of things, to express the Cause, Occasion, or Purpose, δι᾽ ἐμὴν ἰότητα because of my will, [Refs 8th c.BC+]; δι᾽ ἀφραδίας for, through want of thought,[Refs]; δι᾽ ἔνδειαν by reason of poverty, [Refs 5th c.BC+]; δ. καῦμα, δ. χειμῶνα,[Refs 5th c.BC+]: frequently also with neuter adjectives, δ. τ; wherefore; δ. τοῦτο, δ. ταῦτα on this account; δι᾽ ὅ, δι᾽ ἅ on which account; δ. πολλά for many reasons, etc. B.III.3) ={ἕνεκα}, to express Purpose, δἰ ἀχθηδόνα for the sake of vexing, [Refs 5th c.BC+]; δ. τὴν τούτου σαφήνειαν with a view to clearing this up, [Refs 5th c.BC+]; αὐτή δι᾽ αὑτήν for its own sake, [Refs 5th c.BC+] C) WITHOUT CASE as adverb throughout, δ. πρό (see. supr. A.I.I); δ. δ᾽ ἀμπερές [Refs 8th c.BC+] D) IN COMPOSITION (joined with other words), D.I) through, right through, of Space, διαβαίνω, διέχω, διιππεύω. D.II) in different directions, as in διαπέμπω, διαφορέ; of separation, asunder, διαιρέω, διαλύ; of difference or disagreement, at variance, διαφωνέω, διαφέρ; or simply mutual relation, one with another, διαγωνίζομαι, διάδω, διαθέω, διαπίνω, διαφιλοτιμέομαι. D.III) pre-eminence, διαπρέπω, διαφέρω. D.IV) completion, to the end, utterly, διεργάζομαι, διαμάχομαι, διαπράττω, διαφθείρω: of Time, διαβιόω. D.V) to add strength, thoroughly, out and out, διαγαληνίζω, etc; compare ζά. D.VI) of mixture, between, partly, especially in adjective, as διάλευκος, διάχρυσος, διάχλωρος, etc. D.VII) of leaving an interval or breach, διαλείπω, διαναπαύω. (Cogn. with δύο, δίς.)
Strongs
Word:
διά
Transliteration:
diá
Pronounciation:
dee-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in); a primary preposition denoting the channel of an act;

the
Strongs:
Lexicon:
Transliteration:
τῆς (tēs)
Context:
Next word in verse
Morphhology:
Definite article Genitive Singular Feminine
Grammar:
a SPECIFIC female person or thing that something belongs to
Translators:
Modern, KJV, and other Bibles
Editions:
Order/Join:
#08 with #09 : G4240
Occurrence:
1st
Tyndale
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
, , τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article;

meekness
Strongs:
Lexicon:
πραΰτης
Transliteration:
πραΰτητος (prautētos)
Context:
Next word in verse
Morphhology:
Noun Genitive Singular Feminine
Grammar:
a female PERSON OR THING that something belongs to
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
gentleness
Order/Join:
#09
Occurrence:
once
Tyndale
Word:
πραΰτης
Transliteration:
prautēs
Gloss:
gentleness
Morphhology:
Greek Noun Female
Definition:
πραΰτης (Rec. -ότης, exc. Ja, 1Pe, ll. with, where πρᾳύτης), -ητος, ἡ, late form of πραότης, [in LXX: Psa.45:4 90:10 132:1 (עַנְוָה, עֱנוּת, Est.5:1, Sir.6:1-37 *;] gentleness, meekness: 1Co.4:21, 2Co.10:1, Gal.5:23 6:1, Eph.4:2, Col.3:12 (see Lft, in l), 2Ti_2:25, Tit.3:2, Jas.1:21 3:13, 1Pe.3:15. SIN: ἐπιεικία, q.v (AS)
Liddell-Scott-Jones
Word:
πραΰτης
Transliteration:
prautēs
Gloss:
gentleness
Morphhology:
Greek Noun Female
Definition:
πρᾱότης, ητος, ἡ, mildness, gentleness, [Refs 5th c.BC+]; opposed to ἀγριότης, [Refs]; opposed to ὀργιλότης, [Refs 4th c.BC+]; opposed to ὀργή, [Refs 5th c.BC+]: later πραΰτης, [LXX+NT]
Strongs
Word:
πραΰτης
Transliteration:
praÿtēs
Pronounciation:
prah-oo'-tace
Language:
Greek
Morphhology:
Noun Feminine
Definition:
mildness, i.e. (by implication) humility; meekness; from g4239 (πραΰς);

and
Strongs:
Lexicon:
καί
Transliteration:
καὶ (kai)
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Modern, KJV, and other Bibles
Editions:
Order/Join:
#10
Occurrence:
once
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force;

gentleness
Strongs:
Lexicon:
ἐπιείκεια
Transliteration:
ἐπιεικείας (epieikeias)
Context:
Next word in verse
Morphhology:
Noun Genitive Singular Feminine
Grammar:
a female PERSON OR THING that something belongs to
Translators:
Modern, KJV, and other Bibles
Editions:
Order/Join:
#11
Occurrence:
once
Tyndale
Word:
ἐπιείκεια
Transliteration:
epieikeia
Gloss:
gentleness
Morphhology:
Greek Noun Female
Definition:
ἐπιεικία (Rec. -είκεια), -ας, ἡ (ἐπιεικής), [in LXX: Wis.2:19 12:18 Bar.2:27, from LXX Bar.4:24, TH (3:42), 2Ma.2:22 2Mac 10:4, 3Ma.3:15 3Mac 7:6 *;] fairness, moderation, gentleness ("sweet reasonableness," Matthew Arnold): Act.24:4; with πραΰτης, 2Co.10:1. SYN.: πραΰτης (see Tr, Syn., § xliii) (AS)
Liddell-Scott-Jones
Word:
ἐπιείκεια
Transliteration:
epieikeia
Gloss:
gentleness
Morphhology:
Greek Noun Female
Definition:
ἐπιείκεια, ἡ, reasonableness, [Refs 5th c.BC+]. 2). equity, opposed to strict law, [Refs 5th c.BC+] 3). of persons, reasonableness, fairness, [NT+5th c.BC+]; also, goodness, virtuousness, [Refs 5th c.BC+] II). personified, [Refs 1st c.AD+]
Strongs
Word:
ἐπιείκεια
Transliteration:
epieíkeia
Pronounciation:
ep-ee-i'-ki-ah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
suitableness, i.e. (by implication) equity, mildness; clemency, gentleness; from g1933 (ἐπιεικής);

(the)
Strongs:
Lexicon:
Transliteration:
τοῦ (tou)
Context:
Next word in verse
Morphhology:
Definite article Genitive Singular Masculine
Grammar:
a SPECIFIC male person or thing that something belongs to
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
the
Order/Join:
#12 with #13 : G5547
Occurrence:
2nd
Tyndale
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
, , τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article;

of Christ,
Strongs:
Lexicon:
Χριστός
Transliteration:
Χριστοῦ, (Christou)
Context:
Next word in verse
Morphhology:
Noun Genitive Singular Masculine Title
Grammar:
a proper name of a male PERSON OR THING that something belongs to
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
Christ » Christ | Jesus @ Mat.1.1
Order/Join:
#13
Occurrence:
once
Tyndale
Word:
Χριστός
Transliteration:
Christos
Gloss:
Christ
Morphhology:
Proper Name Noun Title
Additional:
a Name of G2424G
Definition:
χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms;] 1) 1. as adj., (a) of things, anointing, to be used as ointment (Æsch, Eur, al; τ. ἔλαιον τὸ χ, Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ, Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram, מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. 2) As subst, ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)
Liddell-Scott-Jones
Word:
Χριστός
Transliteration:
Christos
Gloss:
Christ
Morphhology:
Proper Name Noun Title
Additional:
a Name of G2424G
Definition:
χριστός, ή, όν, (χρίω) to be rubbed on, used as ointment or salve, opposed to πιστός, [Refs 5th c.BC+]; τὸ ἔλαιον τὸ χ. anointing oil, [LXX] II) of persons, anointed, ὁ ἱερεύς ὁ χ. [LXX] II.2) especially of the Kings of Israel, ὁ χ. Κυρίου[LXX]; plural, of the patriarchs, [LXX] II.3) in NT, ὁ χ. the Messiah, [NT]; then used as proper name of Jesus, Ἰησοῦς χ. [NT]
Strongs
Word:
Χριστός
Transliteration:
Christós
Pronounciation:
khris-tos'
Language:
Greek
Morphhology:
Adjective
Definition:
anointed, i.e. the Messiah, an epithet of Jesus; Christ; from g5548 (χρίω);

who
Strongs:
Lexicon:
ὅς, ἥ
Transliteration:
ὃς (hos)
Context:
Next word in verse
Morphhology:
Relative pronoun Nominative Singular Masculine
Grammar:
a REFERENCE BACK to a male person or thing that is doing something
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
which
Order/Join:
#14 with #18 : G5011
Occurrence:
once
Tyndale
Word:
ὅς
Transliteration:
hos, hē
Gloss:
which
Morphhology:
Greek Relative Pronoun
Definition:
ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν. ὃς δέ, the one. the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut, ὃ μὲν. ὃ δέ, the one. the other, some. some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν. (ἄλλος (ἄλλο)). ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol, 1Co.12:28; ὃς μὲν. ὁ δέ, Rom.14:2. II. As relat. pron, who, which, what, that; 1) agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. 2) In variation from the common construction; (a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al; (b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; (with) in case, by attraction to the case of the antecedent (Bl, §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. 3) The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. 4) With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. 5) Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. 6) C. prep, as periphrasis for conjc: ἀνθ᾽ ὧν (= ἀντὶ τούτων ὧν), because, Luk.1:20, al; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. 7) With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al; ὃς καὶ αὐτός, Mat.27:57. 8) Gen, οὗ, absol, as adv. (see: οὗ). (AS)
Liddell-Scott-Jones
Word:
ὅς
Transliteration:
hos, hē
Gloss:
which
Morphhology:
Greek Relative Pronoun
Definition:
ὅς, ἥ, ὅ, genitive οὗ, ἧς, οὗ, etc; dative plural οἷς, αἷς, οἷς, etc: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [Refs 8th c.BC+]; feminine ἕης [Refs 8th c.BC+]; elsewhere only ἧς [Refs]; dative plural οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in [Refs 8th c.BC+] — _pronoun_ used, A ) as demonstrative by the side of οὗτος, ὅδε, and the Article ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases. B ) as a Relat. by the side of the Article ὅ, ἥ, τό (see. ὁ, ἡ, τό, c):—this demonstrative and Relat. pronoun must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Sanskrit Relat. yas, yā, yad, Lithuanian jis, ji (he, she), Oslav. i, ja, je (he, she, it).) A) DEMONSTR. PRON, ={οὗτος},{ὅδε}, this, that; also, he, she, it: A.I) Homeric usage: this form only occurs in the nominative masculine and neuter ὅς, ὅ, and perhaps nominative feminine ἥ and nominative plural οἵ, the other cases being supplied by ὁ, ἡ, τό (ὅ, ἡ, τό); most codices have ἥ in [Refs 8th c.BC+] before it, μηδ᾽ ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ᾽ ὃς φύγοι [Refs 8th c.BC+]participle, εἰς ἕτερον γάρ τίς τε ἰδών, ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) [Refs 8th c.BC+] A.II) in later Gr. this usage remained in a few forms: A.II.1) at the beginning of a clause, καὶ ὅς and he, [Refs 5th c.BC+]; καὶ ἥ and she, καὶ οἵ and they, [Refs 5th c.BC+] A.II.2) ὃς καὶ ὅς such and such a person, [Refs 5th c.BC+] —here also the _Article_ supplied the oblative cases. A.II.3) ἦ δ᾽ ὅς, ἦ δ᾽ ἥ, said he, said she, see at {ἠμί}. A.II.4) in oppositions, where it sometimes answers to the Article, Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ᾽ οὔ. [Refs 6th c.BC+]; ὃ μὲν, ὃ δὲ, ὃ δὲ. (neuter) [NT+4th c.BC+]: so in Doric dialect dative feminine as adverb, ᾇ μὲν, ᾇ δὲ. [Refs 4th c.BC+]: very frequently in late Prose, [Refs 2nd c.AD+]: also answering to other Prons, ἑτέρων, ὧν δὲ. [Refs 4th c.BC+] B) RELAT. PRON, who, which.—By the side of the simple Relat, ὅς, ἥ, ὅ (in [Refs 8th c.BC+] A0) USAGE of the Relat. pronoun (the following remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relative): A0.I) in respect of CONCOR[Refs 4th c.BC+] —Prop. it agrees in gender and number with the Noun or _pronoun_ in the antecedent clause.—But this rule admits of many exceptions: A0.I.1) the Relat. mayagree with the gender implied, not expressed, in the antecedent, φίλον θάλος, ὃν τέκον αὐτή [Refs 8th c.BC+]: so after collective Nouns, the Relat. is frequently put in plural in the gender implied in the Noun, λαόν, οὕς. [Refs 8th c.BC+]; στρατιάν. τοιαύτην, οἵ τινες, τὸ ναυτικόν, οἵ, [Refs 5th c.BC+]; especially after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ. (i. e. to Telepylos of the Laestrygonians, who. ) [Refs 8th c.BC+] adjective, Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς, τάν. the streets of Thebes, which, [Refs 5th c.BC+]; τοὺς Ἡρακλείους παῖδας, ὃς. the children of Heracles, who, [Refs 5th c.BC+]of me whom, [Refs 5th c.BC+]; τὸν ἥμισύν ἐστ᾽ ἀτελὴς τοῦ χρόνου· εἶθ᾽ ἧς πᾶσι μέτεστι, where ἧς agrees with ἀτελείας implied in ἀτελής, [Refs 4th c.BC+] A0.I.2) when the antec. Noun in singular implies a class, the Relat. is sometimes in plural, ἦ μάλα τις θεὸς ἔνδον, οἳ. ἔχουσιν (for τις θεῶν, οἵ.) in some places, [Refs 5th c.BC+]; οὗ μέν, οὗ δέ. in some places, in others, [Refs 4th c.BC+] in what part of the earth, [Refs 5th c.BC+] A0.I.2) in pregnant phrases, μικρὸν προϊόντες,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) [Refs 5th c.BC+]; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) [NT+5th c.BC+]: but in early writers this is falsa lectio, as in [Refs 4th c.BC+] A0.II) dative feminine ᾗ, Doric dialect ᾇ, of Place, where, or Manner, as, see at {ᾗ}. A0.III) old locative οἷ, as adverb, see at {οἷ}. A0.III.2) old ablative ὧ, in Doric dialect (compare ϝοίκω), τηνῶθε καθεῖλον, ὧ (whence) μ᾽ ἐκέλευ καθελεῖν τυ [Refs 5th c.BC+] A0.IV) accusative singular neuter ὅ, very frequently ={ὅτι}, that, how that, λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ [Refs 8th c.BC+]; and so also, because, ταρβήσας ὅ οἱ ἄγχι πάγη βέλος [Refs] A0.IV.2) in Attic dialect ὅ, for which reason, [Refs 5th c.BC+] A0.IV.3) whereas, [NT+5th c.BC+] A0.V) ἀφ᾽ οὗπερ from the time that, [Refs 4th c.BC+] A0.VI) ἐφ᾽ ᾧ, see at {ἐπί} [Refs 5th c.BC+]
Strongs
Word:
ὅς
Transliteration:
hós
Pronounciation:
ho
Language:
Greek
Definition:
the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc; probably a primary word (or perhaps a form of the article g3588 (ὁ));

as to
Strongs:
Lexicon:
κατά
Transliteration:
κατὰ (kata)
Context:
Next word in verse
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
according to
Order/Join:
#15
Occurrence:
once
Tyndale
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf, Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl, §42, 2). 1) C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ, Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2) C. genitive of person(s), usually in hostile sense; (a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc, Mat.5:23, Luk.23:14, Rom.8:33, al; verbs of fighting, prevailing, etc, Mat.10:35, Act.14:2, 1Co.4:6, al; (b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. II. C. accusative (WM, §49d; BL, §42, 2). 1) Of motion or direction; (a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al; (b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1 o 16:7, Gal.2:11, Php.3:14, al; (with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. 2) Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. 3) Distributive; (a) of place: κ. τόποὐς, Mat.24:7, al; κ. πόλιν, Luk.8:1, 4 al; κ. ἐκκλησίαν, Act.14:23. (b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al; (with) of numbers, etc: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. 4) Of fitness, reference, conformity, etc; (a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; (b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. III. In composition, κ. denotes, 1) down, down from (καταβαίνω), etc.), hence, metaphorically; (a) victory or rule over (καταδουλόω, -κυριεύω, etc.); (b) "perfective" action (M, Pr., 111ff.). 2) under (κατακαλύπτω), etc.). 3) in succession (καθεξῆς). 4) after, behind (καταλείπω). 5) Hostility, against (καταλαλέω). (AS)
Liddell-Scott-Jones
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά [κᾰτᾰ], poetry καταί accusative to [Refs 2nd c.AD+]: preposition with genitive or accusative:— downwards. A) WITH GEN, A.I) denoting motion from above, down from, βῆ δὲ κατ᾽ Οὐλύμποιο καρήνων, κατ᾽ Ἰδαίων ὀρέων, βαλέειν κ. πέτρης, [Refs 8th c.BC+]; καθ᾽ ἵππων ἀΐξαντε[Refs 5th c.BC+] — for κατ᾽ ἄκρης see.{ἄκρα}: Μοῖσα κ. στόματος Χέε νέκταρ [Refs 3rd c.BC+] A.II) denoting downward motion, A.II.1) down upon or over, κ. Χθονὸς ὄμματα πήξας [Refs 8th c.BC+]; of the dying, κατὰ. ὀφθαλμῶν κέχυτ᾽ ἀχλύς a cloud settled upon the eyes, [Refs]; φᾶρος κὰκ κεφαλῆς εἴρυσσε down over. , [Refs 8th c.BC+]; [κόπρος] κ. σπείους κέχυτο. πολλή [Refs]; ὕδωρ κ. Χειρός, see at {Χεί; μύρον κ. τῆς κεφαλῆς καταχέαντες} [Refs 5th c.BC+]; ξαίνειν κ. τοῦ νώτου πολλὰς [πληγάς] [Refs 4th c.BC+]; κ. κόρρης παίειν, ={ἐπὶ κόρρης}, [Refs 2nd c.AD+] A.II.1.b) Geometry texts, along, upon, πίπτειν κατ᾽ [εὐθείας] [Refs 3rd c.BC+] αἱ γωνίαι κ. κύκλων περιφερειῶν ἐνεχθήσονται will move on. , [Refs 3rd c.BC+] A.II.2) down into, νέκταρ στάξε κ. ῥινῶν [Refs 8th c.BC+]; of a dart, κ. γαίης ᾤχετο [Refs]; κ. γᾶς underground, [Refs 5th c.BC+]; κατ᾽ ὕδατος under water, [Refs 5th c.BC+]; [ποταμὸς] δὺς κ. τῆς γῆς [Refs 5th c.BC+]; κ. Χθονὸς κρύψαι to bury. [Refs 5th c.BC+]; ὁ κ. γῆς one dead and buried, [Refs 5th c.BC+], etc; so κ. θαλάσσης ἀφανίζεσθαι, καταδεδυκέναι, [Refs 5th c.BC+]; also βᾶτε κατ᾽ ἀντιθύρων go down by or through. , [Refs 5th c.BC+] A.II.3) later, towards a point, τοξεύειν κ. σκοποῦ to shoot at, [Refs 2nd c.AD+] A.II.4) of vows or oaths, by, καθ᾽ ἡμῶν ὀμνύναι [Refs 5th c.BC+]; especially of the victims, etc, over which the oath is taken, ὀμνυόντων τὸν ἐπιχώριον ὅρκον καθ᾽ ἱερῶν τελείων Foed. cited in [Refs 5th c.BC+]; also κατ᾽ ἐξωλείας ὀμνύναι to imprecate destruction on oneself, [Refs] A.II.4.b) to make a vow towards, i.e. make a vow of offering, κ. Χιλίων εὐχὴν ποιήσασθαι Χιμάρων [Refs 5th c.BC+] A.II.5) in hostile sense, against, [Refs 5th c.BC+]; especially of judges giving sentence against a person, [Refs 5th c.BC+]; of speeches, [λόγος] κ. Μειδίου, etc. (opposed to πρὸς Λεπτίνην, in reply to L.); δῶρα εἰληφέναι κατά τινος [Refs 4th c.BC+] A.II.6) of Time,for, μισθοῦν κ. εἴκοσι ἐτῶν [Refs]; κ. βίου for life, [Refs 4th c.BC+]; κ. παντὸς τοῦ αἰῶνος ἀείμνηστον [Refs 4th c.BC+] A.II.7) in respect of, concerning, μὴ κατ᾽ ἀνθρώπων σκόπει μόνον τοῦτο [Refs 5th c.BC+]; οἱ κ. Δημοσθένους ἔπαινοι praises bestowed on [Refs 4th c.BC+]; ἐρεῖν or λέγειν κατά τινος to say of one, [Refs 5th c.BC+]; frequently in the Logic of [Refs 4th c.BC+] to be predicated of, [Refs]; καταφῆσαί (or ἀποφῆσαί) τι κατά τινος to affirm (or deny) of, Metaphorical[Refs]; so κ. τινὸς ὑπάρχειν [Refs] adverb καθόλου (which see). B) WITH Acc, B.I) of motion downwards, κ. ῥόον down stream, [Refs 8th c.BC+]; opposed to ἀνὰ τὸν ποταμόν, [Refs 5th c.BC+]; κ. τὸν ποταμόν, κ. τὸ ὑδάτιον, [Refs 5th c.BC+]; κατ᾽ οὖρον ἰέναι, ῥεῖν, down (i.e. with) the wind, [Refs 5th c.BC+]; κ. πνεῦμα, κατ᾽ ἄνεμον ἵστασθαι to leeward, [Refs 4th c.BC+] B.I.2) with or without signification of motion, on, over, throughout a space, frequently in [Refs 8th c.BC+]; κατ᾽ Ἀχαΐδα, κ. Τροίην, [Refs 8th c.BC+]; κ. πόντον, κῦμα, ὕλην, [Refs 8th c.BC+]; κ. ἄστυ, οἶκον, [Refs 8th c.BC+]; κ. κλισίας τε νέας τε[Refs 5th c.BC+] (in later Gr.of motion to a place, κ. τὴν Ἰταλίαν [Refs 5th c.BC+]: Geometry texts, at a point, [Refs 3rd c.BC+]; τέμνειν [σφαῖραν] κ. κύκλον in a circle, [Refs 3rd c.BC+]; also, in the region of, οἱ κ. τὸν ἥλιον γινόμενοι ἀστέρες [Refs 8th c.BC+]; βέλος κ. καίριον ἦλθεν struck upon a vital part, variant in [Refs] in heart and soul, [Refs] B.I.3) opposite, over against, κ. Σινώπην πόλιν [LXX+5th c.BC+] B.II) distributively, of a whole divided into parts, κρῖν᾽ ἄνδρας κ. φῦλα, κ. φρήτρας by tribes, by clans, [Refs 8th c.BC+]; κ. σφέας μαχέονται by themselves, separately,[Refs 5th c.BC+]; κ. κώμας κατοικημένοι in separate villages, [Refs 5th c.BC+]; κατ᾽ ἑωυτοὺς ἕκαστοι ἐτράποντο each to his own home, [Refs]; κ. πόλεις ἀποπλεῦσαι, διαλυθῆναι, [Refs 5th c.BC+], etc; κατ᾽ ἔπος word by word, [Refs 5th c.BC+]; κατ᾽ ὄνομα individually, [NT]; παῖδα κ. κρήνην at each fount a boy, [Refs 3rd c.AD+] B.II.2) of Time, καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, day by day, daily, see at {ἡμέρα} 111; καθ᾽ ἑνιαυτόν, κατ᾽ ἔτος, [NT+1st c.AD+] B.II.3) of Numbers, by so many at a time, καθ᾽ ἕνα one at a time, individually, [Refs 5th c.BC+]detailed list, [Refs 2nd c.BC+]; κ. μίαν τε καὶ δύο by ones and twos, [Refs 5th c.BC+] drachmae on every [Refs 4th c.BC+]in separate sums of 200[Refs]; of ships, κ. μίαν (i.e. ναῦν) in column, [Refs 5th c.BC+], measure, be measured a certain number of times, [Refs 3rd c.BC+]; μετρεῖν κ. τὰς ἐν τῷ Β μονάδας as many times as there are units in B, [Refs] B.III) of direction towards an object or purpose, πλεῖν κ. πρῆξιν on a business, for or after a matter, [Refs 8th c.BC+]; πλάζεσθαι κ. ληΐδα to rove in search of booty, [Refs]; κ. ληΐην ἐκπλῶσαι [Refs 8th c.BC+]; κ. Χρέος τινὸς ἐλθεῖν come to seek his help, consult him, [Refs 8th c.BC+]; κ. θέαν ἥκειν to have come for the purpose of seeing, [Refs 5th c.BC+]; κ. τ; for what purpose? why? [Refs 5th c.BC+] B.III.2) of pursuit, κ. πόδας τινὸς ἐλαύνειν [Refs 5th c.BC+]; simply κ. τινά after him, [Refs]; κατ᾽ ἴχνος on the track, [Refs 5th c.BC+] B.III.3) Geometry texts, in adverbial phrases, κ. κάθετον in the same vertical line, [Refs 3rd c.BC+]; κατ᾽ εὐθεῖάν τινι in the same straight line with, [Refs 3rd c.AD+] B.IV) of fitness or conformity, in accordance with, κ. θυμόν [Refs 8th c.BC+]; καθ᾽ ἡμέτερον νόον after our liking,[Refs 5th c.BC+]; κ. μοῖραν as is meet and right, [Refs 8th c.BC+]; κ. νόμον [Refs 8th c.BC+]; αἰτίαν καθ᾽ ἥντινα for what cause, [Refs 4th c.BC+]; κατ᾽ ἔχθραν, κ. φθόνον, for (i.e. because of) hatred, envy, [Refs]; καθ᾽ ἡδονήν τι δρᾶν, ποιεῖν, do as one pleases, [Refs 5th c.BC+]; κ. φιλίαν, κατ᾽ ἔχθος, [Refs 5th c.BC+]; κατ᾽ ἄλλο μὲν οὐδέν, ὅτι δέ. for no other reason but that, [Refs 5th c.BC+]; κ. δύναμιν to the best of one's power, [Refs 8th c.BC+]; κ. τρόπον διοικεῖν arrange suitably, [Refs 5th c.BC+]; κατ᾽ εὐνοίην with goodwill, [Refs 5th c.BC+]; in quotations, according to, κατ᾽ Αἰσχύλον [Refs 5th c.BC+] B.IV.2) in relation to, concerning, τὰ κατ᾽ ἀνθρώπους ={τὰ ἀνθρώπινα}, [Refs 5th c.BC+]; τὰ κ. πόλεμον military matters, [Refs 4th c.BC+]; αἱ κ. τὴν πόλιν οἰκονομίαι (opposed to αἱ πολεμικαὶ πράξεις) the management of public affairs, [Refs 4th c.BC+]; so τὸ κατ᾽ ὑμέας as far as concerns you, [Refs 5th c.BC+]; τὸ κατ᾽ ἐμέ as far as I am concerned, [Refs 4th c.BC+]; κ. τοῦτο in this respect, [Refs 5th c.BC+]; κ. ταὐτά in the same way, [Refs]; καθ᾽ ὅτι so far as, [Refs 5th c.BC+] B.IV.3) in Comparisons, corresponding with, after the fashion of, κρομύοιο λοπὸν κ. like the coat of an onion, uncertain in [Refs 8th c.BC+]; κ. Μιθραδάτην answering to the description of him, [Refs 5th c.BC+]; τὴν ἰδέαν κ. πνιγέα like an oven in appearance, [Refs 5th c.BC+]; κηδεῦσαι καθ᾽ ἑαυτόν to marry in one's own rank of life, [Refs 4th c.BC+]; οὐ κατὰ σέ none of your sort, [Refs 5th c.BC+] to address you in your own style, [Refs 5th c.BC+]: frequently after a comparative, μέζων ἢ κατ᾽ ἀνθρώπων φύσιν [Refs 5th c.BC+]; μείζω ἢ κ. δάκρυα too great for tears, [Refs 5th c.BC+]; ἤθεα βαθύτερα ἢ κ. Θρήϊκας morerefined than was common among the Thracians, [Refs 5th c.BC+] B.V) by the favour of a god, etc, κ. δαίμονα [Refs 5th c.BC+]; κ. τύχην τινά [Refs 4th c.BC+] B.VI) of round numbers (see. below v11.2), nearly, about, κ. Χίλια ἑξακόσια ἔτεα 1600 years more or less, [Refs 5th c.BC+]; κατ᾽ οὐδέν next to nothing, [Refs 5th c.BC+] B.VII) of Time, during or in the course of a period, κ. τὸν πόλεμον [Refs 5th c.BC+]; καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, by day, [Refs 4th c.BC+]; κ. Χειμῶνα, κ. θερείαν, [Refs 3rd c.BC+] B.VII.2) about, κ. τὸν αὐτὸν τοῦτον Χρόνον [Refs 5th c.BC+]; especially with names of persons, κ. Ἄμασιν βασιλεύοντα about the time of Amasis, [Refs]; οἱ κατ᾽ ἐκεῖνον (i.e. τὸν Ἀλκιβιάδην) ὑμέτεροι πρόγονοι [Refs 5th c.BC+]; οἱ καθ᾽ ἑαυτοὺς ἄνθρωποι their contemporaries, [Refs] B.VII.3) καθ᾽ ἕτος this year, [Refs 4th c.BC+] B.VIII) periphrastically with abstract substantive, κατ᾽ ἡσυχίην, κ. τάχος, ={ἡσύχως, ταχέως}, [Refs 5th c.BC+]; κ. κράτος by force, [Refs 5th c.BC+]; κ. μέρος partially, [Refs 4th c.BC+]; individually, severally, [Refs 5th c.BC+]; κ. φύσιν naturally, [Refs 5th c.BC+]; κ. τὴν τέχνην skilfully, [Refs 2nd c.AD+]; οὔτ᾽ ἐμοὶ λέγειν καθ᾽ ἡδονήν [ἐστι] it is not pleasant for me to tell you, [Refs 4th c.BC+] C) Position: κατά may follow both its cases, and is then written with anastrophe κάτα, as [Refs 8th c.BC+]; so also in tmesi, when it follows its Verb, [Refs] D) absolutely as adverb. in all the above senses, especially like{κάτω}, downwards, from above, down, frequently in [Refs 8th c.BC+] E) κατά in COMPOSITION (joined with other words), E.I) downwards, down, as in καταβαίνω, καταβάλλω, κατάκειμαι, καταπέμπω, καταπίπτω, καταπλέω 1. E.II) in answer to, in accordance with, as in κατᾴδω (occino), καταινέω, καταθύμιος. E.III) against, in hostile sense [Refs 4th c.BC+] substantive, as καταδίκη. E.IV) back, back again, as in κάτειμι, καταπορεύομαι, καταπλέω 11. E.V) frequently only to strengthen the notion of the simple word, as in κατακόπτω, κατακτείνω, καταφαγεῖν, etc; also with Substantives and adjectives, as in κατάδηλος, κάτοξος. E.VI) sometimes to give a transitive force to an intransitive Verb, our be-, as in καταθρηνέω bewail. E.VII) implying waste or consumption, as in καταλειτουργέω, καθιπποτροφέω, καταζευγοτροφέω: and generally in a disparaging sense, as in καταγιγνώσκω 1. F) κατά as a preposition was shortened in some dialects, especially in Epic dialect, into κάγ, κάδ, κάκ, κάμ, κάν, κάπ, κάρ, κάτ, before γ, δ, κ, μ, ν, π (or φ), ῥ, τ (or θ), respectively; see these forms in their own places. Mss. and the older Edd. join the preposition with the following word, as καγγόνυ, καδδέ, κακκεφαλῆς, καππεδίον, καπφάλαρα, καρρόον, καττάδε, καττόν, etc. In compound Verbs, κατά sometimes changes into καβ, καλ, καρ, κατ, before β, λ, ρ, θ, respectively, as κάββαλε, κάλλιπε, καρρέζουσα, κάτθαν; and before στ, σχ, the second syllable sometimes disappears, as in καστορνῦσα, κάσχεθε, as also in the Doric dialect forms καβαίνων, κάπετον. καθεῖς, for καθ᾽ εἷς, one by one, one after antoher, [LXX+NT+2nd c.AD+]
Strongs
Word:
κατά
Transliteration:
katá
Pronounciation:
kat-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with; a primary particle;

appearance
Strongs:
Lexicon:
πρόσωπον
Transliteration:
πρόσωπον (prosōpon)
Context:
Next word in verse
Morphhology:
Noun Accusative Singular Neuter
Grammar:
a neuter PERSON OR THING that is having something done to them
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
face
Order/Join:
#16
Occurrence:
once
Tyndale
Word:
πρόσωπον
Transliteration:
prosōpon
Gloss:
face
Morphhology:
Greek Noun Neuter
Definition:
πρόσωπον, -ου, τό (πρός, ὤψ), [in LXX chiefly and very frequently for פָּנִים;] 1) prop, of persons (so always in cl.); (a) the face, countenance: Mat.6:16-17, Mrk.14:65, Luk.9:29, 2Co.3:7, Rev.4:7, al; τὸ π. τῆς γενέτεως (EV, natural face), Jas.1:23; πίπτειν ἐπὶ (τὰ) π, Mat.17:6, Luk.5:12, Rev.7:11, al; ἀγνοούμενος τῷ π, Gal.1:22; π, οὐ καρδίᾳ, 1Th.2:17; κατὰ πρόσωπον (in front, facing: Thuc, Xen, al.), when present, face to face, Act.25:16, 2Co.10:1 10:7, Gal.2:11; id. with genitive, as compound prep, in the presence of (not cl; see Bl, § 40, 9; M, Pr., 99 f; Thackeray, Gr., 43 f.), Luk.2:31, Act.3:13; similarly ἀπὸ π. (Heb. (פָּנִים מִלִּפְּנֵי); see Dalman, Words, 29), from the presence of, Act.3:19 5:41 7:45, 2Th.1:9, Rev.12:14 20:11; πρὸ π. (Heb. (פָּנִים לִפְנֵי), before, Mat.11:10, Mrk.1:2, Luk.7:27 " (LXX), al; in other phrases resembling Heb. idiom (Thackeray, Gr., 42), βλέπειν (ὁρᾶν, θεωρεῖν, ἰδεῖν) τὸ π, to see one's face, i.e. see him in person, Mat.18:10, Act.20:25, 38, 1Th.3:10, Rev.22:4; ἐμφανισθῆναι τῷ π. τοῦ θεοῦ, Heb.9:24; ἐν π. Χριστοῦ, 2Co.2:10 4:6; μετὰ τοῦ π. σου with thy presence, Act.2:28 (LXX); εἰς π. τῶν ἐκκλησιῶν, 2Co.8:24; στηρίζειν τὸ π. (Heb. פָּנִים שׂוּם: Jer.21:10, al; see Dalman, Words, 30), with inf, to set one's face towards, Luk.9:51; similarly, τὸ π. αὐτοῦ ἦν πορευόμενον (op. cit., 31), Luk.9:53; τὸ π. τοῦ κυρίου ἐπί, 1Pe.3:12 (LXX) (b) form, person: καυχᾶσθαι. ἐν π. καὶ μὴ ἐν καρδίᾳ, 2Co.5:12 (cf. 1Ki.16:7); metaphorically, as in Heb. idiom, of judgment according to appearance, external condition or circumstances (פָּנִים H5387; see Dalman, Words, 30; Thackeray, Gr., 43 f.): λαμβάνειν π, Luk.20:21, Gal.2:6; βλέπειν εἰς π, Mat.22:16, Mrk.12:14; θαυμάζειν πρόσωπα, Ju 16. 2) Of things (cf. Dalman, l.with) (a) face, appearance (Psa.104:30): Mat.16:3 (WH, R, mg, om.), Luk.12:56, Jas.1:11 (b) surface (Gen.2:6): Luk.21:35, Act.17:26 (AS)
Liddell-Scott-Jones
Word:
πρόσωπον
Transliteration:
prosōpon
Gloss:
face
Morphhology:
Greek Noun Neuter
Definition:
πρόσωπον, τό: plural πρόσωπα, Epic dialect (Aeolic dialect accusative to [Refs 8th c.BC+] προσώπατα [Refs 8th c.BC+]:— face, countenance (compare μέτωπον), [Refs 8th c.BC+] always in plural, even of a single person, [Refs 8th c.BC+], and usually in later writers; π. κλιθὲν προσώπῳ [Refs 5th c.BC+]; ἐς π. τινὸς ἀφικέσθαι come before him,[LXX+2nd c.BC+]; κατὰ πρόσωπον in front, facing, [Refs 5th c.BC+]; κατὰ π. Αἰγύπτου facing, fronting Egypt, [LXX]; opposed to κατὰ νώτου, [Refs 2nd c.BC+]; κατὰ π. ἄγειν, opposed to κατὰ κέρας ὑπεραίρειν, [Refs]; κατὰ π. in person, ἡ κατὰ π. ἔντευξις [Refs 1st c.AD+]; κατὰ π. παραμυθήσασθαι, opposed to διὰ τοῦ ψαφίσματος, [Refs 4th c.BC+]; also πρὸς τὸ π. [Refs 5th c.BC+]; ἐπὶ προσώπου Ἰεριχώ in front of Jericho, [LXX+3rd c.BC+]; βλέπειν εἰς π. τινός regard his countenance, [LXX+NT]: of the ibis, [Refs 5th c.BC+]; of dogs, ἀπὸ τῶν π. φαιδραί [Refs 5th c.BC+]; of horses, [Refs 4th c.BC+]; of deer,[Refs]; of fish, [Refs 4th c.BC+]; face of the moon, [Refs 5th c.BC+] 2) front, façade, [Refs 5th c.BC+]; κατὰ π. τοῦ ἱεροῦ, τῆς νεώς, [Refs 3rd c.BC+] II) one's look, countenance, [Refs 4th c.BC+]; οὐ τὸ σὸν δείσας π. [Refs 5th c.BC+] II.2) Astrology texts, decan considered as the domain of a planet, ἐν ἰδίοις π. [Refs 2nd c.AD+] III) ={προσωπεῖον}, mask, [Refs 4th c.BC+]; ὀθόνινον π. probably in [Refs 5th c.BC+]; of the Roman imagines, [Refs 2nd c.BC+]; bust or portrait, [Refs 3rd c.AD+] III.2) dramatic part, character, [Refs 1st c.BC+]; κωφὸν π. [Refs 1st c.BC+]; character in a book, τὸ τῆς Ἑλλάδος ὄνομα καὶ π. [Refs 2nd c.BC+]; τὸ τοῦ Ὀδυσσέως π. [Refs 1st c.BC+]; also ἀστοχεῖν τοῦ π, of an author,[Refs 2nd c.AD+] IV) person, [Refs 1st c.BC+]; προσώπῳ, οὐ καρδίᾳ in person, in bodily presence, [NT]; ποιεῖν or πληροῦν τὸ π. τινός to represent a person, [Refs 4th c.AD+]; λαμβάνειν π. τινός admit a person to one's presence, εἰ προσδέξεταί σε, εἰ λήψεται πρόσωπόν σου [LXX]; hence, ={προσωποληπτεῖν}, [NT]; μὴ ἀποστρέψῃς τὸ π. μου, i.e. do not reject my prayer, [LXX]; θαυμάσαι π. ἀσεβοῦς[LXX]; ὁ θεὸς ὁ μέγας, ὅστις οὐ θαυμάζει π. οὐδὲ οὐ μὴ λάβῃ δῶρον[LXX] IV.2) legal personality, [Refs 2nd c.BC+] IV.3) Grammars, person, [Refs 2nd c.BC+]; γυναικεῖα π. [Refs 6th c.AD+] IV.4) π. πόλεως a feature of the city, of a person, [Refs 1st c.BC+] IV.5) falsa lectio in [Refs 4th c.BC+]
Strongs
Word:
πρόσωπον
Transliteration:
prósōpon
Pronounciation:
pros'-o-pon
Language:
Greek
Morphhology:
Noun Neuter
Definition:
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person; (outward) appearance, X before, countenance, face, fashion, (men's) person, presence; from g4314 (πρός) and (the visage, from g3700 (ὀπτάνομαι));

indeed
Strongs:
Lexicon:
μέν
Transliteration:
μὲν (men)
Context:
Next word in verse
Morphhology:
Particle or Disjunctive Particle
Grammar:
introducing an alternative
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
on one hand
Order/Join:
#17
Occurrence:
once
Tyndale
Word:
μέν
Transliteration:
men
Gloss:
on the other hand
Morphhology:
Greek Particle
Definition:
μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. 1) Answered by δέ or some other particle: μὲν. δέ, indeed. but, Mat.3:11, Luk.3:16, al; with pronouns, ὃς μὲν. ὃς δέ, one. another, Mat.21:35, al; pl, Php.1:16, 17; ὃ μὲν. ὃ δὲ. ὃ δέ, some. some. some, Mat.13:8; τοῦτο μὲν. τοῦτο δέ, partly. partly, Heb.10:33; μὲν. ἔπειτα, Jhn.11:6; μὲν. καί, Luk.8:5. 2) μέν solitarium, answered by no other particle: πρῶτον μέν (Bl, l.with), Rom.1:8 3:2, 1Co.11:18; μὲν οὖν in narrative, summing up what precedes or introducing something further (Bl, §78, 5), so then, rather, nay rather: Luk.11:28 (WH, μενοῦν), Act.1:6 9:31, al; μὲν οὖν γε (Php.3:8, WH): see: μενοῦνγε. (AS)
Liddell-Scott-Jones
Word:
μέν
Transliteration:
men
Gloss:
on the other hand
Morphhology:
Greek Particle
Definition:
μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ. A) A.I) μέν used absolutely to express certainty, not followed by correlative δέ, indeed, of a truth, synonymous with μήν, as appears from the Epic dialect and Ionic dialect form ἦ μέν in protestations and oaths (where Attic dialect used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [Refs 8th c.BC+]: also in Trag, ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός [Refs 8th c.BC+]; γε μέν, compare γε [Refs] A.I.2) an answering clause with δέ is sometimes implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ᾽ ἐπέεσσι her can I hardly subdue, [but all others easily], [Refs 8th c.BC+]; ὡς μὲν λέγουσι as indeed they say, [but as I believe not], [Refs 5th c.BC+]; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), [Refs 5th c.BC+]; so νῦν μέν σ᾽ ἀφήσω I will let you go this time, [Refs 3rd c.BC+]: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied, ὡς μὲν ἐμῷ θυμῷ δοκεῖ [Refs 8th c.BC+]; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] [Refs 5th c.BC+]: hence with the person pronoun, ἐγὼ μέν νυν θεοῖσι ἔχω χάριν [Refs 5th c.BC+]; ἐγὼ μὲν οὐδέν (i.e. θέλω) [Refs 5th c.BC+]: with the demonstrative pronoun, τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι [Refs 5th c.BC+] great indeed has been the change, [Refs 4th c.BC+] A.I.3) μέν is used alone in questions, when the answer is assumed, I take it, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεο; [Refs 5th c.BC+]; Ἕλλην μέν ἐστι καὶ Ἑλληνίζε; [Refs 5th c.BC+] A.II) μέν followed by δέ in the correlative clause or clauses, on the one hand, on the other hand; commonly in Classical Gr, less frequently in later Gr. (rare in NT A.II.1) μέν, δέ. (or when the correlative clause is negative, μέν, οὐδέ, [Refs 8th c.BC+], to mark opposition, [Refs 8th c.BC+]—The opposed clauses commonly stand together, but are frequently separated by clauses, parenthetic or explanatory; e.g. μέν in [Refs 8th c.BC+]; in [Refs 5th c.BC+] in <[Refs] A.II.2) to connect a series of clauses containing different matter, though with no opposition, [Refs 8th c.BC+]; τότε μέν, τότε δέ, at one time, at another, [Refs] ὁ μέν, ὁ δέ; τὸ μέν, τὸ δέ, etc. A.II.3) the principal word is frequently repeated, οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ᾽ ἐστὲ μάχεσθαι [Refs 8th c.BC+]; χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης [Refs 5th c.BC+] A.II.4) one of the correlative clauses is sometimes independent, while the other takes the participle or some other dependent form, ἐβλασφήμει κατ᾽ ἐμοῦ, μάρτυρα μὲν. οὐδένα παρασχόμενος, παρεκελεύετο δέ. [Refs 5th c.BC+] b. A.II.5) μέν and δέ frequently oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, [Refs 5th c.BC+]: so in an anacoluthon, [Refs 8th c.BC+] A.II.6) μέν is not always answered by δέ, but frequently by other equivalent Particles, as ἀλλά, Refs 8th c.BC+] in Epic dialect, [Refs 8th c.BC+]; πρῶτον μέν, μετὰ τοῦτο. [Refs 5th c.BC+]; μάλιστα μὲν δὴ, ἔπειτα μέντοι. [Refs 5th c.BC+] —rarely by μήν with negative, οὐδὲν μὴν κωλύει [Refs 5th c.BC+] A.II.6.b) when the opposition is emphatic, δέ is sometimes strengthened, as ὅμως δέ. [Refs 5th c.BC+]; δ᾽ αὖ. [Refs 8th c.BC+]; δ᾽ ἔμπης. [Refs 8th c.BC+] A.II.6.c) μέν is sometimes answered by a copulative Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο[Refs 8th c.BC+], etc: rarely in Prose, τρία μὲν ἔτη ἀντεῖχον, καὶ οὐ πρότερον ἐνέδοσαν [Refs 5th c.BC+] B) μέν before other Particles: B.I) where each Particle retains its force, B.I.1) μὲν ἄρα, in [Refs 8th c.BC+] B.I.2) μὲν γάρ [Refs 8th c.BC+] there is frequently no second clause, [Refs 8th c.BC+] B.I.3) μέν γε, when a general statement is explained in detail, Κορινθίοις μέν γε ἔνσπονδοί ἐστε [Refs 5th c.BC+] B.I.4) μὲν δή [Refs 8th c.BC+]: frequently used to express positive certainty, ἀλλ᾽ οἶσθα μὲν δή [Refs 5th c.BC+]; especially as a conclusion, τοῦτο μὲν δὴ. ὁμολογεῖται [Refs 5th c.BC+]: in closing a statement, τοιαῦτα μὲν δὴ ταῦτα [Refs 8th c.BC+]; οὐ μὲν δή, to deny positively, [Refs 8th c.BC+]; ἀλλ᾽ οὔ τι μὲν δή. [Refs 5th c.BC+] B.I.5) μὲν οὖν, see below 11.2. B.II) where the Particles combine so as to form a new sense, B.II.1) μέν γε at all events, at any rate (not in Trag.), τοῦτο μέν γ᾽ ἤδη σαφές [Refs 5th c.BC+] B.II.2) μὲν οὖν is frequently used with a corresponding δέ, so that each Particle retains its force, [Refs 8th c.BC+]: but frequently also absolutely, so then, [Refs 5th c.BC+]; especially in replies, sometimes in strong affirmation, παντάπασι μὲν οὖν [Refs 5th c.BC+]; also to substitute a new statement so as to correct a preceding statement, nay rather, κακοδαίμω; Answ. βαρυδαίμων μὲν οὖν! [Refs 5th c.BC+]; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν. nay on mine, [Refs 5th c.BC+]; compare οὐμενοῦν: in “NT” μενοῦν and μενοῦνγε", to begin a sentence, yea rather, [NT+5th c.BC+] B.II.3) by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε, τε, [Refs 8th c.BC+]; by ἀλλά, αὐτάρ,[Refs 8th c.BC+]; perhaps by ἠδέ, [Refs 8th c.BC+] absolutely, when τε loses its force, as after ἦ, τίς, etc, [Refs 8th c.BC+] B.II.4) μέν τοι in [Refs 8th c.BC+] always occurs in speeches, where τοι can be regarded as the dative of the pronoun: later, μέντοι is written as a single word, and is used: B.II.4.a) with a conjunctive force, yet, nevertheless, [Refs 5th c.BC+]; and sometimes stands for δέ, answering to μέν, see above [Refs 4th c.BC+] B.II.4.b) as an adverb, in strong protestations, οὐ μέντοι μὰ Δία[Refs 4th c.BC+]; in eager or positive assent, of course, φαμέν τι εἶναι; Answ. φαμὲν μέντοι νὴ Δία [Refs 5th c.BC+]; why, are you not? [Refs]; τί μ. πρῶτον ἦν, τί πρῶτον ἦ; nay what was the first? [Refs 5th c.BC+]; σὺ μέντοι. [Refs 2nd c.AD+] only take heed, [Refs 5th c.BC+] nay it would be absurd, [Refs 5th c.BC+]; summing up a long temporal clause, [Refs 5th c.BC+] B.II.4.c) μέντοι γε [Refs 5th c.BC+] stands first in the sentence, μ. οὐ θέλω [Refs 1st c.AD+]; also γε μέντοι [Refs 5th c.BC+] B.II.4.d) καὶ μ. καί is used to add a point to be noted, [Refs 5th c.BC+]; also καί. μ, νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι. and of course to take care, [Refs 5th c.BC+] B.II.4.e) ἀλλὰ μέντοι well, if it comes to that, [Refs 5th c.BC+]; well, of course, [Refs 5th c.BC+]; compare μέντον. C) for μέν after other Particles, see each Particle. D) Position of μέν. Like δέ, it usually stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, as ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ᾽ ἐλεύθερον λόγον [Refs 5th c.BC+]; οἱ Ἀθηναῖοι ἐτάξαντο μέν, ἡσύχαζον δέ. [Refs 5th c.BC+], even when these do not stand first: sometimes however it precedes them, ὡς μὲν ἐγὼ οἶμαι [Refs 5th c.BC+]. It generally stands between the Article and Noun, or the preposition and its Case: but if special stress is laid on the Noun, this is sometimes neglected, as οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν [Refs 5th c.BC+]; ἀνὰ τὸ σκοτεινὸν μέν. [Refs 5th c.BC+]. D.II) μέν is frequently repeated: D.II.1) when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ. [Refs 5th c.BC+] D.II.2) in apodosi with the demonstrative pronoun or adverb, τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα[Refs 5th c.BC+]; ὅτε μέν με οἱ ἄρχοντες ἔταττον, τότε μὲν ἔμενον, τοῦ δὲ θεοῦ τάττοντος. ἐνταῦθα δέ. [Refs 5th c.BC+] D.II.3) μέν used absolutely is frequently followed by a correlative μέν, εἰ μὲν οὖν ἡμεῖς μὲν. ποιοῦμεν [Refs] D.III) μέν is sometimes omitted (especially in Poetry) where it is implied in the following δέ, φεύγων, ὁ δ᾽ ὄπισθε διώκων [Refs 8th c.BC+]
Strongs
Word:
μέν
Transliteration:
mén
Pronounciation:
men
Language:
Greek
Definition:
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (δέ) (this one, the former, etc.); even, indeed, so, some, truly, verily; a primary particle;

[am] humble
Strongs:
Lexicon:
ταπεινός
Transliteration:
ταπεινὸς (tapeinos)
Context:
Next word in verse
Morphhology:
Adjective Nominative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is doing something
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
lowly
Order/Join:
#18
Occurrence:
once
Tyndale
Word:
ταπεινός
Transliteration:
tapeinos
Gloss:
lowly
Morphhology:
Greek Adjective
Definition:
ταπεινός, -ή, -όν [in LXX for שָׁפָל, עָנִי, etc;] low-lying; metaphorically, (a) lowly, of low degree, brought low: Jas.1:9, 2Co.7:6 (cf. Sir.25:23); οἱ τ, opposite to δυνάσται, Luk.1:52; τ. ταπεινοῖς (neut, R, txt; masc, R, mg; see ICC, in l), Rom.12:16; (b) lowly in spirit, humble, in cl. usually in a slighting sense (see Tr, Syn., § xlii; but see also Abbott, Essays, 81), in NT in an honourable sense: 2Co.10:1; before τ. καρδίᾳ, Mat.11:29 (cf. Psa.34:19); opposite to ὑπερήφανος, Jas.4:6, 1Pe.5:5 " (LXX). (AS)
Liddell-Scott-Jones
Word:
ταπεινός
Transliteration:
tapeinos
Gloss:
lowly
Morphhology:
Greek Adjective
Definition:
τᾰπεινός, ή, όν, low: 1) of Place, low-lying, χώρη [Refs 5th c.BC+]; νῆσος [Refs 1st c.BC+]; ταπεινὰ νέμεσθαι to live in low regions, [Refs 5th c.BC+]; of stature or size, low, ὀστᾶ [Refs 5th c.BC+]; of position in the body, τὰ τ. τοῦ θώρακος [Refs 2nd c.AD+]; of a river, low, opposed to μέγας, [Refs 2nd c.BC+]; of stars, low, i.e. near the horizon, [Refs 2nd c.AD+]; but also, near the earth, [Refs]; of the sun, opposed to ὑψηλός, [Refs 2nd c.AD+]; λοξὸς καὶ τ. [Refs 2nd c.AD+] 2) of persons, humbled, abased in power, pride, etc, [Refs 5th c.BC+]; σὺ δ᾽ οὐδέπω τ. [Refs 5th c.BC+]; submissive, [Refs 5th c.BC+]; αἱ τ. τῶν πόλεων small, poor, weak, [Refs 5th c.BC+]; τ. δύναμις [Refs 4th c.BC+]; of low intelligence, αἱ τῶν ἀσυνέτων καὶ τ. ἀνθρώπων ψυχαί [Refs 2nd c.AD+] adverb, ταπεινῶς (or ταπεινὰ) πράττειν to be in low estate or obscurity, [Refs 5th c.BC+] 3) of the spirits, downcast, dejected, διάνοια [Refs 5th c.BC+] 4) in moral sense, either bad, mean, base, abject, τ. καὶ ἀνελεύθερος [Refs 5th c.BC+]; or good, lowly, humble, [Refs 5th c.BC+], frequently in NT, [NT] 5) of things, mean, low, poor, τ. καὶ ἄπορος δίαιτα [Refs 5th c.BC+]: superlative, -οτάτη περίστασις [Refs 1st c.AD+]; θεωρία -οτέρα, opposed to τιμιωτέρα, [Refs 4th c.BC+]; of style, low, poor, τ. λέξις, opposed to κεκοσμημένη, [Refs] adverb, -νῶς λέγειν in a submissive manner, [Refs]
Strongs
Word:
ταπεινός
Transliteration:
tapeinós
Pronounciation:
tap-i-nos'
Language:
Greek
Morphhology:
Adjective
Definition:
depressed, i.e. (figuratively) humiliated (in circumstances or disposition); base, cast down, humble, of low degree (estate), lowly; of uncertain derivation;

among
Strongs:
Lexicon:
ἐν
Transliteration:
ἐν (en)
Context:
Next word in verse
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Translators:
Modern, KJV, and other Bibles
Editions:
Order/Join:
#19
Occurrence:
once
Tyndale
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν, Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop, of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl; cf. Bl, §41, 1; M, Th., 12), ἀποστέλλω. ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom, Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. II. Of state, condition, form, occupation, etc: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen, Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl, §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ, ἐν ῥάβδῳ, supr, II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας. ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll, εἰς, ἒν), Act.7:14 (LXX). IV. Of time, (a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al; ἐν σαββάτῳ, Mat.12:2, al; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; (b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; (with) with art. inf, (α) present (so sometimes in cl, but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al; (β) aor, when, after: Luk.9:36, al; (d) within (cl.): Mat.27:40, V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)
Liddell-Scott-Jones
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, poetry ἐνί, εἰν, εἰνί [Refs 8th c.BC+], forms used by Epic dialect and Lyric Poets as the metre requires, but only as falsa lectio in Trag, εἰν [Refs 5th c.BC+] ἰν [Refs] ) PREP. WITH DAT. AND ACC. Radical sense, in, into. A) WITH DAT. A.I) OF PLACE, A.I.1) in, νήσῳ ἐν ἀμφιρύτῃ [Refs 8th c.BC+]; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, [Refs 8th c.BC+]; where ἐν is used, it = in the district of, ὲν Ἐλευσῖνι [Refs] in my arms, [Refs 8th c.BC+]; ἐν αὑτῷ εἶναι to be in one's senses, be oneself, ἔτ᾽ ἐν σαυτῷ (variant -τοῦ) γενοῦ [Refs 5th c.BC+] A.I.1.b) ἐν τοῖς ἰχθύσιν in the fish-market, [Refs 5th c.BC+]; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν in the two-obol seats, [Refs 4th c.BC+] A.I.2) elliptic, in such phrases as ἐν Ἀλκινόοιο [NT+8th c.BC+]; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, at the school of, [Refs 5th c.BC+]; ἐν γειτόνων (see. γείτων) ἐν αὑτοῦ (αὑτῷ codex Rav.) [Refs 5th c.BC+] A.I.3) in, within, surrounded by, οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι [Refs 8th c.BC+]; ἐν ὅπλοισι in or under arms, [Refs 5th c.BC+]; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc, equipped with them, uncertain in [Refs 5th c.BC+]; ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν [Refs 5th c.BC+] A.I.4) on, at or by, ἐν ποταμῷ [Refs 8th c.BC+]; νευρὴ ἐν τόξῳ the string on the bow, [Refs 8th c.BC+]; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off at or by the shaft,[Refs 5th c.BC+]; ἐν οἴνῳ at wine, probably in [Refs 3rd c.BC+] A.I.5) in the number of, amongst, frequently in [Refs 8th c.BC+]; and with Verbs of ruling, ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ [Refs 8th c.BC+] —for ἐν τοῖς with _superlative_, V. ὁ. A.I.5.b) in the presence of, ἐν πᾶσι [Refs 8th c.BC+]; λέγειν ἐν ἀνδράσιν (of a woman) [Refs 5th c.BC+]; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, [Refs 5th c.BC+] A.I.6) in one's hands, within one's reach or power, νίκης πείρατ᾽ ἔχονται ἐν ἀθανάτοισι θεοῖσι [Refs 8th c.BC+], with infinitive, it depends on him to, rests with him to, ἔστιν ἐν σοὶ ἢ. ἤ. [Refs 5th c.BC+]; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend on this, [Refs 5th c.BC+]; ἔν γ᾽ ἐμοί so far as rests with me, [Refs 5th c.BC+]; also ἐν ἐμοί in my judgement, [Refs 5th c.BC+]; ἐν θεοῖς καλά in the eyes of the gods, [Refs] A.I.7) in respect of, ἐν πάντεσσ᾽ ἔργοισι δαήμονα φῶτα [Refs 8th c.BC+]; ἐν γήρᾳ σύμμετρός τινι in point of age, [Refs 5th c.BC+]; ἐν ἐμοὶ θρασύς in my case, towards me, [Refs]; ἡ ἐν τοῖς ὅπλοις μάθησις [Refs 5th c.BC+]; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop with me, [Refs] A.I.8) in a pregnant construction with Verbs of motion, into; implying both motion to and subsequent position in a place, ἐν κονίῃσι χαμαὶ πέσεν fell [to the dust and lay] in it, [Refs 8th c.BC+]; ἐν στήθεσσι μένος βαλεῖν[Refs 8th c.BC+]: in Trag. and Attic dialect, ἐν ποίμναις πίτνων [Refs 5th c.BC+]; ἐν χωρίῳ ἐμπεπτωκώς [Refs 5th c.BC+]; later, with Verbs of coming and going, διαβάντες ἐν τῇ Σάμῳ [LXX+2nd c.AD+] is falsa lectio in [Refs 5th c.BC+] A.I.9) πίνειν ἐν ποτηρίῳ to drink from a cup, [Refs 2nd c.AD+] A.I.10) ἄργυρος ἐν ἐκπώμασι silver in the form of plate, [Refs 1st c.AD+]; ἐμ φέρνῃ, ἐν θέματι, as a dowry, pledge, [Refs 1st c.BC+] A.I.11) in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει in the passage of the [Refs 8th c.BC+] A.II) OF STATE, CONDITION or POSITION: A.II.1) of outward circumstances, ἐν πολέμῳ [Refs 8th c.BC+]; ἐν γένει εἶναί τινι to be related to, [Refs 5th c.BC+]; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged in philosophy, [Refs 5th c.BC+]; οἱ ἐν ποιήσι γενόμενοι poets, [Refs 5th c.BC+]; οἱ ἐν τοῖς πράγμασι ministers of state, [Refs 5th c.BC+]; οἱ ἐν τέλει the magistrates, [Refs 5th c.BC+]; ὁ μάντις ἦν ἐν τῇ τέχνῃ in the practice of it, [Refs 5th c.BC+] A.II.2) of inward states, of feeling, etc, ἐν φιλότητι, ἐν δοιῇ, [Refs 8th c.BC+]; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, [Refs 5th c.BC+] to blame him, [Refs 5th c.BC+]; ἐν αἰτίᾳ εἶναι to have the blame, [Refs 5th c.BC+] A.II.3) frequently with neuter adjective, ἐν βραχεῖ, ={βραχέως}, [Refs 5th c.BC+]; ἐν τάχει, ={ταχέως}, [Refs]; ἐν καλῷ ἐστί, ={καλῶς ἔχει}, [Refs 5th c.BC+]; ἐν ἀσφαλεῖ [ἐστί] [Refs]; ἐν εὐμαρεῖ [ἐστί] [Refs 5th c.BC+]; ἐν ἴσῳ, ={ἴσως, ἐν ὁμοίῳ}, ={ὁμοίως}, [Refs 5th c.BC+]; ἐν κενοῖς, ={κενῶς}, [Refs] substantive, ἐν δίκᾳ, ={δικαίως}, opposed to παρὰ δίκαν[Refs 5th c.BC+] A.III) OF THE INSTRUMENT, MEANS or MANNER, ἐν πυρὶ πρήσαντες [Refs 8th c.BC+]; but in most cases the originally sense may be traced, to put in the fire and burn, infetters and bind, etc; so ἐν πόνοις δαμέντα [Refs 4th c.BC+]; ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα[Refs]; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see with or before one's eyes, i.e. have the object in one's eye, [Refs 8th c.BC+]; also ἐν λιταῖς by prayers, [Refs 5th c.BC+]; ἐν δόλῳ by deceit, [Refs]; ἐν λόγοις by words, [Refs 5th c.BC+]; especially with Verbs of showing, σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς [Refs 5th c.BC+]; τὰ πραχθέντα. ἐν. ἐπιστολαῖς ἴστε ye know by letters, [Refs 5th c.BC+] A.III.2) of a personal instrument, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια [NT] A.IV) OF TIME, ὥρῃ ἐν εἰαρινῇ [Refs 8th c.BC+]; ἐν τούτῳ (i.e. τῷ χρόνῶ) in this space of time, [Refs 5th c.BC+]; ἐν ᾧ (i.e. χρόνῳ) during the time that, [Refs 5th c.BC+]; ἐν ταῖς σπονδαῖς in the time of the truce, [Refs 5th c.BC+] in the course of the mysteries, [Refs 5th c.BC+]; τραγῳδοῖς at the performance of, [Refs 4th c.BC+] A.IV.b) ἐν ἄρχοντι Μητροδώρῳ during the archonship of M, [Refs 2nd c.AD+] A.IV.2) in, within, ἐν ἡμέρῃ [Refs 5th c.BC+]; μυρίαις ἐν ἁμέραις in, i.e. after, countless days, [Refs 5th c.BC+] A.V) OF NUMBERS generally, ἐν δυσὶ σταδίοις within two stadia, [Refs 5th c.BC+] A.V.2) with genitive of price, ἐν δύο ταλάντων [LXX] A.V.3) amounting to, προῖκα ἐν δραχμαῖς ἐννακοσίαις [Refs 2nd c.AD+] B) WITH Acc, into, on, for, [Refs 4th c.AD+]; also poetry, ἐν πάντα νόμον [Refs 5th c.BC+] C) WITHOUT CASE, AS adverb, in the phrase ἐν δέ, C.1) and therein, [Refs 8th c.BC+] C.2) and among them, [Refs 8th c.BC+] C.3) and besides, moreover (not in Attic dialect Prose), [Refs 8th c.BC+] C.4) ἔνι, ={ἔνεστι, ἔνεισι}, [Refs 8th c.BC+] D) POSITION: ἐν frequently stands between its substantive and the adjective agreeing therewith, [Refs 8th c.BC+]: without an adjective, τῷ δ᾽ ἐν ἐρινεός ἐστι μέγας [Refs 8th c.BC+] between substantive and genitive, χόρτοις ἐν λέοντος [Refs]--One or more independent words sometimes come between the preposition and its dative, as in [Refs 8th c.BC+]; also in Prose, [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) with Verbs, the preposition mostly retains its sense of being in or at a place, etc, with dative, or followed by εἰς, or ἐν: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the compound, to remark a thing in one. E.I.b) also, at a person, ἐγγελᾶν, ἐνυβρίζειν τινί. E.I.2) with adjectives, it expresses E.I.2.a) a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, rather. E.I.2.b) the possession of a quality, as in ἔναιμος with blood in it, ἐνάκανθος thorny: ἔμφωνος with a voice: ἔννομος in accordance with law, etc. E.II) ἐν becomes ἐμ- before the labials β μ π φ ; ἐγ- before the gutturals γ κ ξ ; ἐλ- before ; ἐρ- before ; rarely ἐσ- before ; but Inscrr. and Papyri often preserve ἐν- in all these cases.
Strongs
Word:
ἐν
Transliteration:
en
Pronounciation:
en
Language:
Greek
Morphhology:
Preposition
Definition:
"in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in); a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between g1519 (εἰς) and g1537 (ἐκ));

you,
Strongs:
Lexicon:
σύ
Transliteration:
ὑμῖν, (humin)
Context:
Next word in verse
Morphhology:
Personal pronoun 2nd Dative Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that something is done for‚ or in relation to
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
to you
Order/Join:
#20«19 : G1722
Occurrence:
2nd
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. ( [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular;

being absent
Strongs:
Lexicon:
ἄπειμι
Transliteration:
ἀπὼν (apōn)
Context:
Next word in verse
Morphhology:
Verb Present Active Participle Nominative Singular Masculine
Grammar:
an ACTION that is happening - done by a male person or thing that is doing something
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
be away
Order/Join:
#21
Occurrence:
once
Tyndale
Word:
ἄπειμι
Transliteration:
apeimi
Gloss:
be away
Morphhology:
Greek Verb
Definition:
ἄπ-ειμι (εἰμί, sum) [in LXX for כָּחַד ni, נָדַח ni;] to be absent: 1Co.5:3, 2Co.10:1 10:11 13:2 13:10 Php.1:27, Col.2:5. (AS)
Liddell-Scott-Jones
Word:
ἄπειμι
Transliteration:
apeimi
Gloss:
be away
Morphhology:
Greek Verb
Definition:
ἄπειμι, (εἰμί A) sum), imperfect ἀπῆν (later ἀπήμην[Refs 3rd c.AD+], 2nd pers.singular ἀπῆσθα[Refs 5th c.BC+]; Epic dialect ἀπέην[Refs 8th c.BC+]: future ἀπέσομαι[Refs 5th c.BC+]; Epic dialect ἀπέσσομαι[Refs 8th c.BC+]:—to be away or far from, with genitive, ὁππότε πάτρης ἧς ἀπέῃσιν ἀνήρ [Refs 5th c.BC+] A.2) absolutely, to be away or absent, and of things, to be wanting, οἵ τ᾽ ὄντες οἵ τ᾽ ἀπόντες, i.e. all that are, every one, [Refs 5th c.BC+]; of the dead, variant in [Refs 5th c.BC+]; τοῦ θεοῦ ἀπεόντος the god not being counted, [Refs 5th c.BC+]imperfect, ἀπῆσαν and ἀπῇσαν are frequently confused in codices, as in [Refs 5th c.BC+]
Strongs
Word:
ἄπειμι
Transliteration:
ápeimi
Pronounciation:
ap'-i-mee
Language:
Greek
Morphhology:
Verb
Definition:
to be away; be absent; from g575 (ἀπό) and g1510 (εἰμί);

however
Strongs:
Lexicon:
δέ
Transliteration:
δὲ (de)
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
but
Order/Join:
#22
Occurrence:
2nd
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative);

I am bold
Strongs:
Lexicon:
θαρρέω
Transliteration:
θαρρῶ (tharrō)
Context:
Next word in verse
Morphhology:
Verb Present Active Indicative 1st Singular
Grammar:
an ACTION that happens - by a person or thing that is speaking or writing
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
be confident
Order/Join:
#23
Occurrence:
once
Tyndale
Word:
θαρρέω
Transliteration:
tharreō
Gloss:
be confident
Morphhology:
Greek Verb
Additional:
a Spelling of G2293
Definition:
θαρρέω, -ῶ (later form of θαρσέω), [in LXX: Pro.1:21, Bar.4:21, 27, from LXX Bar.6:16, (17), 4Ma.13:11 4Mac 17:4 *;] to be of good cheer or courage, to be confident: 2Co.5:6 5:8, Heb.13:6; τ. πεποιθήσει, 2Co.10:2; before εἰς, 2Co.10:1; ἐν, 2Co.7:16. SYN.: τολμάω. "θ. has reference more to the character, τ. to its manifestation " (Thayer, see word τολμάω) (AS)
Liddell-Scott-Jones
Word:
θαρρέω
Transliteration:
tharreō
Gloss:
be confident
Morphhology:
Greek Verb
Additional:
a Spelling of G2293
Definition:
θαρσ-έω, Attic dialect θαρρέω (compare proper name Θαρρίας [Refs]participle θέρσεισα (variant{θαρσ-}) [Refs 3rd c.BC+]: (θάρσος):—to be of good courage, τεθαρσήκασι λαοί [Refs 8th c.BC+]; ἄνευ νοῦ, σὺν νῷ, [Refs 5th c.BC+]; in bad sense, to be over-bold, ὕβρει θ. [Refs 5th c.BC+] — Constr: 1) absolutely, Il.[same place], etc; θάρσει fear not! [Refs 4th c.BC+]; θάρσει, θυμέ [Refs 5th c.BC+]participle in an adverbial sense, θαρσήσας μάλα εἰπέ with good courage, [Refs 8th c.BC+]; τὸ τεθαρρηκός confidence, [Refs 1st c.AD+]: in aorist, pluck up courage, καὶ τότε δὴ θάρσησε [Refs 8th c.BC+] 2) c.accusative, θάρσει τόνδε γ᾽ ἄεθλον fear not about this contest, [Refs 8th c.BC+]; later, feelconfidence against, have no fear of, πάντα [Refs 5th c.BC+]; αἰσχρὰ θάρρη θ. [Refs 5th c.BC+]; venture, θ. τὰς μάχας [Refs]:—passive, to be risked, [Refs 2nd c.AD+] 2.b) with accusative person, also, to have confidence in, τινα [Refs 5th c.BC+] 2.c) θ. τινί τι entrust to, [Refs 5th c.AD+] 3) with dative, have confidence in, τεθαρσηκότες τοῖσι ὄρνισι [Refs 5th c.BC+] 4) with Preps, θ. περί. to be confident about, [Refs 5th c.BC+]; ὑπὲρ ἑαυτῶν[Refs 5th c.BC+]; πρὸς ἐμαυτόν in myself, [Refs 5th c.BC+] 5) with infinitive, believe confidently that. , [Refs 5th c.BC+] 5.b) with infinitive, make bold, venture,[Refs 5th c.BC+] II) transitive, inspire with confidence, [λόγοι] οἵ με θαρσοῖεν [Refs 1st c.AD+]
Strongs
Word:
θαῤῥέω
Transliteration:
tharrhéō
Pronounciation:
thar-hreh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to exercise courage; be bold, X boldly, have confidence, be confident; another form for g2293 (θαρσέω);

toward
Strongs:
Lexicon:
εἰς
Transliteration:
εἰς (eis)
Context:
Next word in verse
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Translators:
Modern, KJV, and other Bibles
Editions:
Order/Join:
#24
Occurrence:
once
Tyndale
Word:
εἰς
Transliteration:
eis
Gloss:
toward
Morphhology:
Greek Preposition
Definition:
εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1) After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ, Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2) Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al; metaphorically, of the mind, Heb.11:26, 12:2, al; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3) After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl; see WM, 516; Bl, §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al; (b) by an assimilation general in late Gk (see Bl, M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1) accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ, Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2) Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc: στρέφειν εἰς, Rev.11:6; μετας, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl, but more frequently in late Gk, εἰς encroaching on the simple dative, which it has wholly displaced in MGr; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss, BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al; ἀγάπη εἰς, Rom.5:8, al; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl, §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)
Liddell-Scott-Jones
Word:
εἰς
Transliteration:
eis
Gloss:
toward
Morphhology:
Greek Preposition
Definition:
ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr; ἐς is best attested in [Refs 5th c.BC+], and is found in nearly all early Ionic dialect Inscrr. (except [Refs 5th c.BC+]; and usually in Attic dialect Prose (except [Refs 5th c.BC+] is used before vowels for the sake of meter; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω), ἐς μακαρίαν. Aeolic dialect poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in [Refs 8th c.BC+]; compare ἐν, ἰν. The diphthong is genuine in Aeolic dialect εἰς, but spurious in Attic dialect-Ionic dialect) Radical sense into, and then more loosely, to: I) OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, [Refs 8th c.BC+]; frequently of places, to, εἰς Εὔβοιαν [Refs]; ἐς Αἴγυπτον, etc, [Refs 5th c.BC+]; ἐς Μίλητον into the territory of Miletus,[Refs 5th c.BC+]; εἰς ἅρματα βαίνειν to step into, [Refs 8th c.BC+]; opposed to ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, [Refs 8th c.BC+]; κἠς ἔτος ἐξ ἔτεος from year to year, [Refs 3rd c.BC+]: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι to look in the face, [Refs], etc; εἰς ὦπα ἔοικεν he is like in face (i.e. ἰδόντι), [Refs], etc; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes,[Refs 5th c.BC+]; ἐς ταὐτὸν ἥκειν come to the same point, [Refs 5th c.BC+]: less frequently after a substantive, ὁδὸς ἐς λαύρην [Refs 8th c.BC+]; τὸ ἐς Παλλήνην τεῖχος facing Pallene, [Refs 5th c.BC+] I.b) Epic dialect and Ionic dialect, also with accusative person (Attic dialect ὡς, πρός, παρά), [Refs 8th c.BC+]; also in Attic dialect with collective Nouns, ἐς τὸν δῆμον παρελθόντες [Refs 5th c.BC+]; especially of consulting an oracle, ἐς θεὸν ἐλθεῖν [Refs 5th c.BC+] I.2) with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), [Refs 8th c.BC+]; ἐς θρόνους ἕζοντο they sat them down upon the seats, [Refs]; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, [Refs 8th c.BC+]; ἀπόβασιν ποιήσασθαι ἐς. [Refs 5th c.BC+]; later used like{ἐν}, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε [LXX+1st c.BC+]: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται [Refs 2nd c.AD+] I.3) with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, [Refs 5th c.BC+]: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων [Refs 5th c.BC+]; ἐπαχθὴς ἦν ἐς τοὺς πολλούς [Refs 5th c.BC+] I.4) elliptical usages, I.4.a) after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, [Refs 5th c.BC+]; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, [Refs 5th c.BC+] I.4.b) participles signifying motion are frequently omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (i.e. ἀποδειχθεῖσιν) [Refs 5th c.BC+] I.4.c) with genitive, mostly of proper names, as εἰς Ἀΐδαο, Attic dialect εἰς Ἅιδου [δόμους], [Refs 8th c.BC+]; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, [Refs]; εἰς Αἰγύπτοιο [ῥόον] [Refs 8th c.BC+] to a rich man's house, [Refs 8th c.BC+]; πέμπειν εἰς διδασκάλων send to school, [Refs 5th c.BC+]; ἐς σεωυτοῦ, ἑωυτοῦ, [Refs 5th c.BC+] II) OF TIME, II.1) to denote a certain point or limit of time, up to, until, ἐς ἠῶ [Refs 8th c.BC+]; ἐς ἠέλιον καταδύντα till sunset, [Refs]towards or near sunset,[Refs 8th c.BC+]; ἐς ἐμέ up to my time, [Refs 5th c.BC+] against the time when, [Refs 8th c.BC+]; εἰς πότ; until when? how long? [Refs 5th c.BC+]; ἐς τ; ={εἰς πότε}; [Refs 8th c.BC+]; ἐς ὅ until, [Refs 5th c.BC+] II.2) to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, [Refs 8th c.BC+]; within the year,[Refs 8th c.BC+]; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, [Refs]; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, [Refs 5th c.BC+]; εἰς ἑσπέραν ἥκειν to come at even, [Refs 5th c.BC+]; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, [Refs 5th c.BC+]; ἐς τέλος at last, [Refs 5th c.BC+]; ἐς καιρόν in season, [Refs]; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, [Refs 5th c.BC+]; ἐς τότε at this time, variant in [Refs 8th c.BC+] at that time (in the future), [Refs 5th c.BC+]; ἐς ὕστερον or τὸ ὕστερον, [Refs 8th c.BC+] (; ἐς αὐτίκα μάλ᾽ [Refs 5th c.BC+]; εἰς ἔπειτα (see. εἰσέπειτα (; ἐς τὸ ἔ, [Refs 5th c.BC+]; εἰς ἅπαξ, see at {εἰσάπα; εἰς ἔτι}, see at {εἰσέτι}. III) to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, [Refs 8th c.BC+]; ἐς δραχμὴν διέδωκε paid them as much as a drachma, [Refs 5th c.BC+]; so ἐς τὰ μάλιστα to the greatest degree, [Refs 5th c.BC+]; ἐς ὅ ἐμέμνηντο so far as they remembered, [Refs 5th c.BC+] III.2) frequently with Numerals, ἐς τριακάδας δέκα ναῶν [Refs 4th c.BC+]; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of [Refs 5th c.BC+]; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, [Refs 5th c.BC+]; but εἰς τέσσαρας four abreast, [Refs 4th c.BC+] thrice, [Refs 5th c.BC+]; of round numbers, about, [Refs 5th c.BC+] III.3) distributive, εἰς φυλάς by tribes, [LXX] III.4) IV) to express RELATION, towards, in regard to, ἐξαμαρτεῖν εἰς θεούς [Refs 4th c.BC+]; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, [Refs 5th c.BC+]; λέγειν ἐς. [Refs 5th c.BC+] IV.b) of the subject of a work, especially in titles, e.g. τὰ ἐς Ἀπολλώνιον [Refs 2nd c.AD+]; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc. IV.2) in regard to, πρῶτος εἰς εὐψυχίαν [Refs 5th c.BC+]; in respect of, εὐτυχεῖν ἐς τέκνα [Refs 5th c.BC+]; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα [Refs 5th c.BC+]; τό γ᾽ εἰς ἑαυτόν, τὸ εἰς ἐμέ, [Refs 5th c.BC+]; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc, see at {τελέω}. IV.3) of Manner, ἐς τὸν νῦν τρόπον [Refs 5th c.BC+]; ἐς τὸ πᾶν, ={πάντως}, [Refs]; ἐς τάχος, ={ταχέως}, [Refs 5th c.BC+]; ἐς εὐτέλειαν, ={εὐτελῶς}, [Refs 5th c.BC+] V) ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς, to end in, [Refs 5th c.BC+]; καταξαίνειν ἐς φοινικίδα to cut into red rags, [NT+5th c.BC+]; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, [Refs 5th c.BC+] to form a predicate, ἔσται εἰς ἔθνη [LXX]; πιστὸς (i.e. ἦν) εἰς προφήτην [LXX+NT] V.2) of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, [Refs 8th c.BC+]; ἐς φόβον to cause fear, [Refs 8th c.BC+]; εἰς κάλλος ζῆν to live for show, [Refs 5th c.BC+]; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, [Refs 4th c.BC+]; frequently of expenditure on an object, [Refs 5th c.BC+] B) POSITION: εἰς is sometimes parted from its accusative by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην [Refs 8th c.BC+] put after its case, [Refs 8th c.BC+]: after an adverb, αὔριον ἔς· τῆμος δὲ. [Refs 8th c.BC+]
Strongs
Word:
εἰς
Transliteration:
eis
Pronounciation:
ice
Language:
Greek
Morphhology:
Preposition
Definition:
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with; a primary preposition;

you;
Strongs:
Lexicon:
σύ
Transliteration:
ὑμᾶς· (humas)
Context:
Next word in verse
Morphhology:
Personal pronoun 2nd Accusative Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that are having something done to them
Translators:
Modern, KJV, and other Bibles
Editions:
Additional:
you
Order/Join:
#25«24 : G1519
Occurrence:
3rd
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. ( [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular;

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