Roma 1
1 Paul kuchin Yisa Kirsti, na ina yichilagne gono kadura, inin yisagne bara katuwa in nliru nlai Kutelle.
Paul, a servant of Yeshua the Messiah, called to be an emissary, set apart for the Good News of God,
2 Urika na awa tinari utai nan nya nliru ulau kiti nanan kadurame.
which he promised before through his prophets in the holy Scriptures,
3 kitenen saune, na iwa marugne kuwunun Dauda, nan nya kidowo.
concerning his Son, who was born of the offspring of David according to the flesh,
4 Iwa woro ameh gono kutelleri nnuzun fip mi lau, ninfitume nan nya kisek, Yisa Chikilaribit Kirsti.
who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Yeshua the Messiah our Lord,
5 Bari ameh, tinaseru ubollu Kutelle nwo tiso nono kadura meh, nin dortun nliru meh, nan nya inyinnu sa uyenu, vat inyi, bara lisameh.
through whom we received grace and the office of emissary for obedience of faith among all the nations for his name’s sake;
6 Nan nya nipinpin inyee, anung wang ina yichala minu nan nya Yisa Kirsti.
among whom you are also called to belong to Yeshua the Messiah;
7 Vat mine na indin Romawa, anan kinayi Kutelle, tutun nin nale na iwayichila ani iso anit alau; ubollu Kutelle kitimine, nin lisosin liman nnuzu kiti Kutelle nin Chikilari bit Yisa Kirsti.
to all who are in Rome, beloved of God, called to be holy ones: Grace to you and peace from God our Father and the Lord Yeshua the Messiah.
8 Inchizina nin godoh Kutelle bari Yisa Kirsti kitemine vat, bara ubellun inyinnun sa uyenu mine di vat inyi.
First, I thank my God through Yeshua the Messiah for all of you, that your faith is proclaimed throughout the whole world.
9 Kutelleri iyizi in mbani, ulena indigne katuwa nan nya nfip micine nin, nan nya nliru nlai ngonome, na ndin bellu ubelen minegne kolomeliri.
For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
10 ko inshi nan nya nliranin, indin tiru kolomelibau ndunimalin inse unuzu gegeme nene, nan nyan inyinnun Kutelle ndak kitimine.
requesting, if by any means now at last I may be prospered by the will of God to come to you.
11 Aye di nwo inyene munu, nnan filin munu ufillun nfip michine, ntimunu iti agang,
For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
12 nnan naminu likara na kolon nan nya mine, nan nya inyinnu sa uyenu kogha mine, nin unag.
that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
13 Nene na ayedi iso sa uyinnun wo nworsu nuwana, aye din ndak kitimine, inale asa inazai mu, nenere bara nnanse iburi nan nya mine nafo na iwadi nan nya na wurmi. vat
Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
14 Meng unan rewari, kiti Nawurmi nin nanan nmin ndas, vat anit alalan nin najiji.
I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
15 Bara meng, inkyle litinin nbelluminu nlirun nlai anug na idin Rome.
So as much as is in me, I am eager to proclaim the Good News to you also who are in Rome.
16 Yenen, na meng din lanzu inchin nliru nlaiba, bara likara Kutelleri udun ntuchun kogha na ayinna sa uyenu, inchizinu nin na Yahudawa udu nawurmi.
For I am not ashamed of the Good News of Messiah, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
17 In nan nyere udiru kulapi Kutelle wa pun libau inyinnu sa uyenu udu uyinnun sa uyenu, nafo na idin nya niyerte, “Anan diru kulapi mati ulai libau inyinnu sa uyenu.”
For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
18 Tinanayi Kutelle wa pun kidowo nnuzu kitenekani, kiti nanan sali feu Kutelle nin na nit anan kulapi, arikana bara kulapi ina cheu kidegen.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
19 bara ile imon na idi kiti Kutelle idi kana in yenju mine, Kutelleri na pun nani nkanan inyenjee.
because that which is known of God is revealed in them, for God revealed it to them.
20 Imon irikana idi yenjeba kitime, idi kanan uworsu kubi makeke inyi, na uyine wa dak kiti nimon irika na ana ke, wati nan nya likara me sa sa ligan nin yenju nimon makekeme, inan senani sa udiru nimon bellu. (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
21 Bari dai iyiru ubelle Kutelle, na ina ghantigne nafo Kutelleba, na ina nigne ugodoba, inin ta alalan nan nya kpiluzu mine, nibinayin mine siro.
Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
22 Npilu natimine au idi jiji inin ta alala.
Professing themselves to be wise, they became fools,
23 Iwasu kusere ghantinu Kutelle sa unanu, nin yenju nimon na nit asirne in nanu, ayin, inawan ntene nabunu ananas, nin nimon inwunu liburi.
and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
24 Bara nani Kutelle wa ni ani ndu ntok nibinayi nin dirun lau mine, bara nidowo mine se udirun ghantinu nan nya mine,
Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
25 inun na inasu kusere kidegen Kutelle nin kinu, inayita achin makeke isuna unan kewe ule na adi ninmari sa ligan usonani. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
26 Baranani; Kutelle na nakpa ani ndu kiti nimon dirun ghantinu, nin sun lantizu mang mine, awani mine dinsuzu kusere nimon makeke Kutelle nin ninnimon makeke na nit asirne.
For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
27 Nanere wang, nalilime mine nchino katuwa Kutelle mine nin nawani, inanin din jujuzu atimine nin ntok nati, nalilime din suzu nin nalilime imon irika na iwansu nin nawani, awani wang in suzu nemon irika na iwasu nin nalilime inun ani din suze nin nawani, inun ani din sesu kusere nalapi mine chot libau nwulu mine.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
28 Nanita na inun yina nin Kutelle nan nyan nyinu mineba, Amile na sun nani nan nya nibinayi ni fang, isu imon irika na idi chaut ba.
Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
29 Vat mine nkulo nin dirun suzu nimon ichine, likara linanza, uchisunizi, ukpilizu unanzan, inani nin kulun nin liyarin, kimolo, ivira, karusuzo, uminu kibinayi kinannazan.
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 Idinin kubellum, unanzulisa, anan nari Kutelle, anan nnung, nin lanzu nin natimine, anan fofigiri, anan nutuzunu nimon inanzan, anan salin lanzu nliru ale na imachani.
backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31 Na idinin yiruba; na umon wasa ayina nin ghunuba, sa ulantizun mang ni mon ichine, sa nkune kune.
without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
32 Idinin yiru nile mon na Kutelle, inyinamun, au ale na idin suzu nile imon na Kutelle narimu chau iku, inale na idinsuzu nimonere chas ba, iyinna nin nale na idin suzai.
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
