Roma 1
1 Paul kuchin Yisa Kirsti, na ina yichilagne gono kadura, inin yisagne bara katuwa in nliru nlai Kutelle.
This letter comes from Paul, a servant of Jesus Christ. I was called to be an apostle by God. God appointed me to announce the good news
2 Urika na awa tinari utai nan nya nliru ulau kiti nanan kadurame.
that he had previously promised through his prophets in the Holy Scriptures.
3 kitenen saune, na iwa marugne kuwunun Dauda, nan nya kidowo.
The good news is about his Son, whose human forefather was David,
4 Iwa woro ameh gono kutelleri nnuzun fip mi lau, ninfitume nan nya kisek, Yisa Chikilaribit Kirsti.
but who was revealed as God's Son by his resurrection from the dead through the power of the Holy Spirit. He is Jesus Christ our Lord.
5 Bari ameh, tinaseru ubollu Kutelle nwo tiso nono kadura meh, nin dortun nliru meh, nan nya inyinnu sa uyenu, vat inyi, bara lisameh.
It was through him that I received the privilege of becoming an apostle to call all nations to obedient trust in him.
6 Nan nya nipinpin inyee, anung wang ina yichala minu nan nya Yisa Kirsti.
You are also included among those who were called to belong to Jesus Christ.
7 Vat mine na indin Romawa, anan kinayi Kutelle, tutun nin nale na iwayichila ani iso anit alau; ubollu Kutelle kitimine, nin lisosin liman nnuzu kiti Kutelle nin Chikilari bit Yisa Kirsti.
I'm writing to all of you in Rome who are loved by God, and called to be his special people. Grace and peace to you from God our Father and the Lord Jesus Christ!
8 Inchizina nin godoh Kutelle bari Yisa Kirsti kitemine vat, bara ubellun inyinnun sa uyenu mine di vat inyi.
Let me begin by saying that I thank my God through Jesus Christ for all of you, because the way in which you trust in God is spoken about all over the world.
9 Kutelleri iyizi in mbani, ulena indigne katuwa nan nya nfip micine nin, nan nya nliru nlai ngonome, na ndin bellu ubelen minegne kolomeliri.
I'm always praying for you, as God can confirm—the God I serve with the whole of my being as I share the good news about his Son.
10 ko inshi nan nya nliranin, indin tiru kolomelibau ndunimalin inse unuzu gegeme nene, nan nyan inyinnun Kutelle ndak kitimine.
In my prayers I'm always asking that I might eventually come and see you, if that's what God wants.
11 Aye di nwo inyene munu, nnan filin munu ufillun nfip michine, ntimunu iti agang,
I really want to visit you and share with you a spiritual blessing to strengthen you.
12 nnan naminu likara na kolon nan nya mine, nan nya inyinnu sa uyenu kogha mine, nin unag.
In this way we can be encouraged together by each others' trust in God, both your trust and mine.
13 Nene na ayedi iso sa uyinnun wo nworsu nuwana, aye din ndak kitimine, inale asa inazai mu, nenere bara nnanse iburi nan nya mine nafo na iwadi nan nya na wurmi. vat
I want you to know, my brothers and sisters, I often planned to visit you, but I was kept from coming up till now. I want to see some good spiritual results among you just as I've seen among other people.
14 Meng unan rewari, kiti Nawurmi nin nanan nmin ndas, vat anit alalan nin najiji.
For I have an obligation to work for both the civilized and the uncivilized, both the educated and the uneducated.
15 Bara meng, inkyle litinin nbelluminu nlirun nlai anug na idin Rome.
That's why I'm really keen to come to Rome and share the good news with you.
16 Yenen, na meng din lanzu inchin nliru nlaiba, bara likara Kutelleri udun ntuchun kogha na ayinna sa uyenu, inchizinu nin na Yahudawa udu nawurmi.
I'm certainly not ashamed about the good news, for it's God's power to save everyone who trusts in him—to the Jewish people first, and then to everyone else as well.
17 In nan nyere udiru kulapi Kutelle wa pun libau inyinnu sa uyenu udu uyinnun sa uyenu, nafo na idin nya niyerte, “Anan diru kulapi mati ulai libau inyinnu sa uyenu.”
For in the good news God is revealed as good and right, trustworthy from start to finish. As Scripture says, “Those who are right with God live by trusting him.”
18 Tinanayi Kutelle wa pun kidowo nnuzu kitenekani, kiti nanan sali feu Kutelle nin na nit anan kulapi, arikana bara kulapi ina cheu kidegen.
God's hostility is revealed from heaven against those who are godless and who are not morally right, those who suppress the truth through the evil that they do.
19 bara ile imon na idi kiti Kutelle idi kana in yenju mine, Kutelleri na pun nani nkanan inyenjee.
What can be known about God is obvious, because he has made it very clear to them.
20 Imon irikana idi yenjeba kitime, idi kanan uworsu kubi makeke inyi, na uyine wa dak kiti nimon irika na ana ke, wati nan nya likara me sa sa ligan nin yenju nimon makekeme, inan senani sa udiru nimon bellu. (aïdios g126)
Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse, (aïdios g126)
21 Bari dai iyiru ubelle Kutelle, na ina ghantigne nafo Kutelleba, na ina nigne ugodoba, inin ta alalan nan nya kpiluzu mine, nibinayin mine siro.
because even though they knew God, they did not praise him or thank him, but instead their thinking about God turned into complete foolishness, and darkness filled their empty minds.
22 Npilu natimine au idi jiji inin ta alala.
Even though they claimed to be wise, they became foolish.
23 Iwasu kusere ghantinu Kutelle sa unanu, nin yenju nimon na nit asirne in nanu, ayin, inawan ntene nabunu ananas, nin nimon inwunu liburi.
They exchanged the glory of the immortal God for idols, images of mortal human beings, birds, animals, and reptiles.
24 Bara nani Kutelle wa ni ani ndu ntok nibinayi nin dirun lau mine, bara nidowo mine se udirun ghantinu nan nya mine,
So God abandoned them to the evil desires of their depraved minds, and they did shameful, degrading things to each other.
25 inun na inasu kusere kidegen Kutelle nin kinu, inayita achin makeke isuna unan kewe ule na adi ninmari sa ligan usonani. (aiōn g165)
They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen. (aiōn g165)
26 Baranani; Kutelle na nakpa ani ndu kiti nimon dirun ghantinu, nin sun lantizu mang mine, awani mine dinsuzu kusere nimon makeke Kutelle nin ninnimon makeke na nit asirne.
That's why God abandoned them to their evil desires. Their women exchanged natural sex for that which is unnatural,
27 Nanere wang, nalilime mine nchino katuwa Kutelle mine nin nawani, inanin din jujuzu atimine nin ntok nati, nalilime din suzu nin nalilime imon irika na iwansu nin nawani, awani wang in suzu nemon irika na iwasu nin nalilime inun ani din suze nin nawani, inun ani din sesu kusere nalapi mine chot libau nwulu mine.
and in the same way the men gave up sex with women and burned with lust for each other. Men did indecent things to each other, and as a result they suffered the inevitable consequences of their perversions.
28 Nanita na inun yina nin Kutelle nan nyan nyinu mineba, Amile na sun nani nan nya nibinayi ni fang, isu imon irika na idi chaut ba.
Since they didn't consider it worthwhile to get to know God, he abandoned them to their worthless, distrustful way of thinking, doing things that should never be done.
29 Vat mine nkulo nin dirun suzu nimon ichine, likara linanza, uchisunizi, ukpilizu unanzan, inani nin kulun nin liyarin, kimolo, ivira, karusuzo, uminu kibinayi kinannazan.
They filled themselves with all that's wrong: evil, greed, hate, envy, murder, quarreling, deception, malice, and gossip.
30 Idinin kubellum, unanzulisa, anan nari Kutelle, anan nnung, nin lanzu nin natimine, anan fofigiri, anan nutuzunu nimon inanzan, anan salin lanzu nliru ale na imachani.
They're back-stabbers and God-haters. They're arrogant, proud, and boastful. They devise new ways of sinning. They rebel against their parents.
31 Na idinin yiruba; na umon wasa ayina nin ghunuba, sa ulantizun mang ni mon ichine, sa nkune kune.
They don't want to understand, they don't keep their promises, they don't show any kindness or compassion.
32 Idinin yiru nile mon na Kutelle, inyinamun, au ale na idin suzu nile imon na Kutelle narimu chau iku, inale na idinsuzu nimonere chas ba, iyinna nin nale na idin suzai.
Even though they realize exactly what God requires, they do things that deserve death. Not only do they do such things themselves, they also support others in doing them.
