Roma 8
1 Nene na uchan ukul diku ba, kiti nale na idi nan nya Kirsti Yisa.
There is therefore now no condemnation to those who are in Messiah Yeshua, who don’t walk according to the flesh, but according to the Spirit.
2 Bara uka'ida infip Kutelle unlai nan nya in kirsti Yisa na nutuni fong in kai'da kulapi nin kul.
For the law of the Spirit of life in Messiah Yeshua made me free from the law of sin and of death.
3 Imon ile na ushara wa yinin usue ba bara na uwadi nin likara ba nan nya kidaw, Kutelle nasu: iwa tu Gono me nin in nit usirne unan kulapi ayiru kiti kulapibit. amini nati kida wo kulapi inkul di in cha nku.
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
4 Awa su nani bara imon pizire nan nya insharawe nan kulo nan nya bite arik ale na uchinbite di na kidawo ba udi nan nya Infip Nnu Kutelle.
that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.
5 Ale na idin chin nan nya kidowo din chisu nibinai mine nimon kidawo, ale na idin chinu nan nya Ifip Nnu Kutelle din chisu nibinai mine kiti nimon in Ifip KUtell.
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
6 Bara ufo liti kidawo ukullari, a ufo liti kidowo liaison,
For the mind of the flesh is death, but the mind of the Spirit is life and peace;
7 bara ufo liti di nin ni vira nin Kutell, bara na a yinna nin usharia Kutell, awasa a yinno usue ba.
because the mind of the flesh is hostile toward God, for it is not subject to God’s Torah, neither indeed can it be.
8 Ale na indi na nidawo na idi nin woru ipo Kutetelle ayi b.
Those who are in the flesh can’t please God.
9 . Nani tutung, na idi na nidowob. Idinan Infip Kutelle andi kindegenere Ifip Kutelle di nan nya mine. Andi na umon di nin Fip Kirsti ba na ame un mereba.
But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Messiah, he is not his.
10 Andi Kirti di nan nya mine in long li kot kidowa maso kin kul bara kulapi in lon likot tutung Ifip Kutelle ulaiyari bara uchinu dert.
If Messiah is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
11 Andi infippin le na awa fi Yisa ku nan nya kissek di inf. Ame ule na wa fiya Kirsti ku nan nya kul ma kuri ani nidowon kul mine ulai bara ame ule na adi adi nan nya mine.
But if the Spirit of him who raised up Yeshua from the dead dwells in you, he who raised up Messiah Yeshua from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
12 Bara nanin linuana arik ana tire wari na ti ni nidowo b, na tiwa su lissosin nidowo ba.
So then, brothers, we are debtors, not to the flesh, to live after the flesh.
13 Bara nanin asa udi nan nya kidawo udi bellen kuarun. Asa uku nan nya Ifip Nnu Kutelle kidowo nin kate me uma ti ula.
For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
14 Bara vat in gbardang na le na Infip Kutelle din dursuzu nani uchin inun nono Kutelleari.
For as many as are led by the Spirit of God, these are children of God.
15 Bara na i na seru infip lichin na ima lanzu fiub, ina seru infip in wru i so unit urum uneren ta tidin yichu”Abba Baba
For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
16 Ifip Kutelle litime nin min bit infippe yinna arike nono Kutelleari.
The Spirit himself testifies with our spirit that we are children of God;
17 Andi non, tutun anan li ugad, ugadue un Kutelle in kon ku sari a anangadu nin kristi tutun mmon uchara. Andi tutung tiniyo kan nin gh, nanere tutun tima se uzazunu nin ghe ligowe.
and if children, then heirs—heirs of God and joint heirs with Messiah, if indeed we suffer with him, that we may also be glorified with him.
18 Uyenu nin uniyu bite nin ko kube nee na udurum in gbardang in ghentinu ule na ima dursu nari ba.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
19 Uchiwu nibinnai kang na makeke din cha idursu nani inin nono Kutelleari.
For the creation waits with eager expectation for the children of God to be revealed.
20 I wa toltin in gongon udu invon ihe, sa usu mine, bara usu in le na amaerie na ti nani
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
21 Bara makeke we atiminene ime nutuno nani nan nya lichin linanzang udipiru lisosin ligongong lin nono Kutelle.
that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
22 Bara tiyiru vat makeke di lidurun nin kata nan nya nkunuligowe nene.
For we know that the whole creation groans and travails in pain together until now.
23 Na nane chas b, arik ma atibite ale na idi nin nonon inchizno Infip Kutelle nan nya nati bite tidin gbondulu, tidin in cha isere nar, ukurtunu ni dowo bite.
Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
24 Ina su nari Utuchu vat bara uginnu ari. Uyinnu ule na idinyenju unin na uyinnuariba. Nafo ghari in yinna nin ni mon ile na adingenuju nene?
For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
25 Bara asa na tiyino ni ni mon ilena tisa yen, to tiba su uchawe nin na yi asha.
But if we hope for that which we don’t see, we wait for it with patience.
26 Nan nya lirum, Innfip Kutelle wang din buzunu nari nan nya lidarin bite. Bara nati yiru yanda na timati inlirab, Ifip Kutelle nin litme din su kata nan nya bite na nin gbondulu ba.
In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
27 Ale na adin yeju nibai bitayiru nibinai Infip Kutelle.
He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the holy ones according to God.
28 Tiyiru ale na idi nin su Kutelle adinesu kataka chine vat bara ichinn, ina yichila nafo kpilizu me.
We know that all things work together for good for those who love God, for those who are called according to his purpose.
29 Bara alena na yarin ayinno, ana mali uti usi lisossin nafo gono me bara ana yita gono kin chizinu nan nan nyan nuana gbardang.
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
30 Ale na tutung na amaqlu u feriu ana yichila. Alena ana yichil, inua tutun kusu lau. Ale na awa kusu, inighere ana zazin.
Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
31 I yaghari tima bellu nene kitene nile imone? Andi Kutelle di nan arik ghari ba nari nari?
What then shall we say about these things? If God is for us, who can be against us?
32 Ule na ana nuzu nin Gono me ba a mini na ni kimin bara vat bit, iyari ba wantin ghe na ana imon vat?
He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
33 Ghari ma dak nin karusuzu nan nya imonrumn in feiu Kutelle? Kutelleari unon su ushara.
Who could bring a charge against God’s chosen ones? It is God who justifies.
34 Ghari ma kiti finu kulapi? Kirsti Yisa, ule na a wak, ule na nan nya nimon vat ichine i wa fiya ghe nan nya kulapi amini nasosin nene in chara Kutell, amini din fo achara bara arike?
Who is he who condemns? It is Messiah who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
35 Ghari makosu nari nin su Kristi? liburi lisirne sa imgbagbai kidowo asa uniu wasa kupogha sa lisisosin fiseri, sa uhasaria, sa kuboong?
Who shall separate us from the love of Messiah? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
36 Nafo na nyertti di”Bara fewe idin molsu nari ko lome liri ina yiru nari nato alkam indi basu”
Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
37 Nan nya vat nimon tikata kitin linbun nan nya inlena na a durso nari usu.
No, in all these things we are more than conquerors through him who loved us.
38 Bara in kala udinrun yinnu na ukulba sa ulai sa Amalaiku sa tigo sa imonmon na idi nene sa imomong na idin chinu sanlonlikar, sa inzang,
For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39 sa inchomcho, sa imonmong na ina k, imo yinu ukosu nari nin suKutell, ule na udi nan nya Kirsti Yisa Chikilari bite.
nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Messiah Yeshua our Lord.
