Roma 8
1 Nene na uchan ukul diku ba, kiti nale na idi nan nya Kirsti Yisa.
There is therefore now no condemnation to those who are in Christ Jesus;
2 Bara uka'ida infip Kutelle unlai nan nya in kirsti Yisa na nutuni fong in kai'da kulapi nin kul.
for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death.
3 Imon ile na ushara wa yinin usue ba bara na uwadi nin likara ba nan nya kidaw, Kutelle nasu: iwa tu Gono me nin in nit usirne unan kulapi ayiru kiti kulapibit. amini nati kida wo kulapi inkul di in cha nku.
For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
4 Awa su nani bara imon pizire nan nya insharawe nan kulo nan nya bite arik ale na uchinbite di na kidawo ba udi nan nya Infip Nnu Kutelle.
in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures.
5 Ale na idin chin nan nya kidowo din chisu nibinai mine nimon kidawo, ale na idin chinu nan nya Ifip Nnu Kutelle din chisu nibinai mine kiti nimon in Ifip KUtell.
For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.
6 Bara ufo liti kidawo ukullari, a ufo liti kidowo liaison,
Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.
7 bara ufo liti di nin ni vira nin Kutell, bara na a yinna nin usharia Kutell, awasa a yinno usue ba.
Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.
8 Ale na indi na nidawo na idi nin woru ipo Kutetelle ayi b.
And those whose hearts are absorbed in earthly things cannot please God.
9 . Nani tutung, na idi na nidowob. Idinan Infip Kutelle andi kindegenere Ifip Kutelle di nan nya mine. Andi na umon di nin Fip Kirsti ba na ame un mereba.
You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.
10 Andi Kirti di nan nya mine in long li kot kidowa maso kin kul bara kulapi in lon likot tutung Ifip Kutelle ulaiyari bara uchinu dert.
But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.
11 Andi infippin le na awa fi Yisa ku nan nya kissek di inf. Ame ule na wa fiya Kirsti ku nan nya kul ma kuri ani nidowon kul mine ulai bara ame ule na adi adi nan nya mine.
And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
12 Bara nanin linuana arik ana tire wari na ti ni nidowo b, na tiwa su lissosin nidowo ba.
Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.
13 Bara nanin asa udi nan nya kidawo udi bellen kuarun. Asa uku nan nya Ifip Nnu Kutelle kidowo nin kate me uma ti ula.
For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.
14 Bara vat in gbardang na le na Infip Kutelle din dursuzu nani uchin inun nono Kutelleari.
For those who are led by God's Spirit are, all of them, God's sons.
15 Bara na i na seru infip lichin na ima lanzu fiub, ina seru infip in wru i so unit urum uneren ta tidin yichu”Abba Baba
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
16 Ifip Kutelle litime nin min bit infippe yinna arike nono Kutelleari.
The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
17 Andi non, tutun anan li ugad, ugadue un Kutelle in kon ku sari a anangadu nin kristi tutun mmon uchara. Andi tutung tiniyo kan nin gh, nanere tutun tima se uzazunu nin ghe ligowe.
and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
18 Uyenu nin uniyu bite nin ko kube nee na udurum in gbardang in ghentinu ule na ima dursu nari ba.
Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
19 Uchiwu nibinnai kang na makeke din cha idursu nani inin nono Kutelleari.
For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
20 I wa toltin in gongon udu invon ihe, sa usu mine, bara usu in le na amaerie na ti nani
For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).
21 Bara makeke we atiminene ime nutuno nani nan nya lichin linanzang udipiru lisosin ligongong lin nono Kutelle.
Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
22 Bara tiyiru vat makeke di lidurun nin kata nan nya nkunuligowe nene.
For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.
23 Na nane chas b, arik ma atibite ale na idi nin nonon inchizno Infip Kutelle nan nya nati bite tidin gbondulu, tidin in cha isere nar, ukurtunu ni dowo bite.
And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
24 Ina su nari Utuchu vat bara uginnu ari. Uyinnu ule na idinyenju unin na uyinnuariba. Nafo ghari in yinna nin ni mon ile na adingenuju nene?
It is in hope that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?
25 Bara asa na tiyino ni ni mon ilena tisa yen, to tiba su uchawe nin na yi asha.
But if we hope for something which we do not see, then we eagerly and patiently wait for it.
26 Nan nya lirum, Innfip Kutelle wang din buzunu nari nan nya lidarin bite. Bara nati yiru yanda na timati inlirab, Ifip Kutelle nin litme din su kata nan nya bite na nin gbondulu ba.
In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,
27 Ale na adin yeju nibai bitayiru nibinai Infip Kutelle.
and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
28 Tiyiru ale na idi nin su Kutelle adinesu kataka chine vat bara ichinn, ina yichila nafo kpilizu me.
Now we know that for those who love God all things are working together for good--for those, I mean, whom with deliberate purpose He has called.
29 Bara alena na yarin ayinno, ana mali uti usi lisossin nafo gono me bara ana yita gono kin chizinu nan nan nyan nuana gbardang.
For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
30 Ale na tutung na amaqlu u feriu ana yichila. Alena ana yichil, inua tutun kusu lau. Ale na awa kusu, inighere ana zazin.
and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.
31 I yaghari tima bellu nene kitene nile imone? Andi Kutelle di nan arik ghari ba nari nari?
What then shall we say to this? If God is on our side, who is there to appear against us?
32 Ule na ana nuzu nin Gono me ba a mini na ni kimin bara vat bit, iyari ba wantin ghe na ana imon vat?
He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
33 Ghari ma dak nin karusuzu nan nya imonrumn in feiu Kutelle? Kutelleari unon su ushara.
Who shall impeach those whom God has chosen? God declares them free from guilt.
34 Ghari ma kiti finu kulapi? Kirsti Yisa, ule na a wak, ule na nan nya nimon vat ichine i wa fiya ghe nan nya kulapi amini nasosin nene in chara Kutell, amini din fo achara bara arike?
Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
35 Ghari makosu nari nin su Kristi? liburi lisirne sa imgbagbai kidowo asa uniu wasa kupogha sa lisisosin fiseri, sa uhasaria, sa kuboong?
Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?
36 Nafo na nyertti di”Bara fewe idin molsu nari ko lome liri ina yiru nari nato alkam indi basu”
As it stands written in the Scripture, "For Thy sake they are, all day long, trying to kill us. We have been looked upon as sheep destined for slaughter."
37 Nan nya vat nimon tikata kitin linbun nan nya inlena na a durso nari usu.
Yet amid all these things we are more than conquerors through Him who has loved us.
38 Bara in kala udinrun yinnu na ukulba sa ulai sa Amalaiku sa tigo sa imonmon na idi nene sa imomong na idin chinu sanlonlikar, sa inzang,
For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,
39 sa inchomcho, sa imonmong na ina k, imo yinu ukosu nari nin suKutell, ule na udi nan nya Kirsti Yisa Chikilari bite.
nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.
