Roma 8
1 Nene na uchan ukul diku ba, kiti nale na idi nan nya Kirsti Yisa.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. (pneuma)
2 Bara uka'ida infip Kutelle unlai nan nya in kirsti Yisa na nutuni fong in kai'da kulapi nin kul.
For the law of the Spirit (pneuma) of life in Christ Jesus has made me free from the law of sin and death.
3 Imon ile na ushara wa yinin usue ba bara na uwadi nin likara ba nan nya kidaw, Kutelle nasu: iwa tu Gono me nin in nit usirne unan kulapi ayiru kiti kulapibit. amini nati kida wo kulapi inkul di in cha nku.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 Awa su nani bara imon pizire nan nya insharawe nan kulo nan nya bite arik ale na uchinbite di na kidawo ba udi nan nya Infip Nnu Kutelle.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (pneuma)
5 Ale na idin chin nan nya kidowo din chisu nibinai mine nimon kidawo, ale na idin chinu nan nya Ifip Nnu Kutelle din chisu nibinai mine kiti nimon in Ifip KUtell.
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit (pneuma) the things of the Spirit. (pneuma)
6 Bara ufo liti kidawo ukullari, a ufo liti kidowo liaison,
In order to be carnally minded is death; but to be spiritually (pneuma) minded is life and peace.
7 bara ufo liti di nin ni vira nin Kutell, bara na a yinna nin usharia Kutell, awasa a yinno usue ba.
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 Ale na indi na nidawo na idi nin woru ipo Kutetelle ayi b.
So then they that are in the flesh cannot please God.
9 . Nani tutung, na idi na nidowob. Idinan Infip Kutelle andi kindegenere Ifip Kutelle di nan nya mine. Andi na umon di nin Fip Kirsti ba na ame un mereba.
But all of you are not in the flesh, but in the Spirit, (pneuma) if so be that the Spirit (pneuma) of God dwell in you. Now if any man have not the Spirit (pneuma) of Christ, he is none of his.
10 Andi Kirti di nan nya mine in long li kot kidowa maso kin kul bara kulapi in lon likot tutung Ifip Kutelle ulaiyari bara uchinu dert.
And if Christ be in you, the body is dead because of sin; but the Spirit (pneuma) is life because of righteousness.
11 Andi infippin le na awa fi Yisa ku nan nya kissek di inf. Ame ule na wa fiya Kirsti ku nan nya kul ma kuri ani nidowon kul mine ulai bara ame ule na adi adi nan nya mine.
But if the Spirit (pneuma) of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also retore life in your mortal bodies by his Spirit (pneuma) that dwells in you.
12 Bara nanin linuana arik ana tire wari na ti ni nidowo b, na tiwa su lissosin nidowo ba.
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 Bara nanin asa udi nan nya kidawo udi bellen kuarun. Asa uku nan nya Ifip Nnu Kutelle kidowo nin kate me uma ti ula.
For if all of you live after the flesh, all of you shall die: but if all of you through the Spirit (pneuma) do mortify the deeds of the body, all of you shall live.
14 Bara vat in gbardang na le na Infip Kutelle din dursuzu nani uchin inun nono Kutelleari.
For as many as are led by the Spirit (pneuma) of God, they are the sons of God.
15 Bara na i na seru infip lichin na ima lanzu fiub, ina seru infip in wru i so unit urum uneren ta tidin yichu”Abba Baba
For all of you have not received the spirit (pneuma) of bondage again to fear; but all of you have received the Spirit (pneuma) of adoption, whereby we cry, Abba, Father.
16 Ifip Kutelle litime nin min bit infippe yinna arike nono Kutelleari.
The Spirit (pneuma) itself bears witness with our spirit, (pneuma) that we are the children of God:
17 Andi non, tutun anan li ugad, ugadue un Kutelle in kon ku sari a anangadu nin kristi tutun mmon uchara. Andi tutung tiniyo kan nin gh, nanere tutun tima se uzazunu nin ghe ligowe.
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 Uyenu nin uniyu bite nin ko kube nee na udurum in gbardang in ghentinu ule na ima dursu nari ba.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 Uchiwu nibinnai kang na makeke din cha idursu nani inin nono Kutelleari.
For the earn expectation of the creature waits for the manifestation of the sons of God.
20 I wa toltin in gongon udu invon ihe, sa usu mine, bara usu in le na amaerie na ti nani
For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
21 Bara makeke we atiminene ime nutuno nani nan nya lichin linanzang udipiru lisosin ligongong lin nono Kutelle.
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 Bara tiyiru vat makeke di lidurun nin kata nan nya nkunuligowe nene.
For we know that the whole creation groans and labors in pain together until now.
23 Na nane chas b, arik ma atibite ale na idi nin nonon inchizno Infip Kutelle nan nya nati bite tidin gbondulu, tidin in cha isere nar, ukurtunu ni dowo bite.
And not only they, but ourselves also, which have the first-fruits of the Spirit, (pneuma) even we ourselves groan within ourselves, waiting for the adoption, to know, the redemption of our body.
24 Ina su nari Utuchu vat bara uginnu ari. Uyinnu ule na idinyenju unin na uyinnuariba. Nafo ghari in yinna nin ni mon ile na adingenuju nene?
For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?
25 Bara asa na tiyino ni ni mon ilena tisa yen, to tiba su uchawe nin na yi asha.
But if we hope for that we see not, then do we with patience wait for it.
26 Nan nya lirum, Innfip Kutelle wang din buzunu nari nan nya lidarin bite. Bara nati yiru yanda na timati inlirab, Ifip Kutelle nin litme din su kata nan nya bite na nin gbondulu ba.
Likewise the Spirit (pneuma) also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit (pneuma) itself makes intercession for us with groanings which cannot be uttered.
27 Ale na adin yeju nibai bitayiru nibinai Infip Kutelle.
And he that searches the hearts knows what is the mind of the Spirit, (pneuma) because he makes intercession for the saints according to the will of God.
28 Tiyiru ale na idi nin su Kutelle adinesu kataka chine vat bara ichinn, ina yichila nafo kpilizu me.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 Bara alena na yarin ayinno, ana mali uti usi lisossin nafo gono me bara ana yita gono kin chizinu nan nan nyan nuana gbardang.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Ale na tutung na amaqlu u feriu ana yichila. Alena ana yichil, inua tutun kusu lau. Ale na awa kusu, inighere ana zazin.
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 I yaghari tima bellu nene kitene nile imone? Andi Kutelle di nan arik ghari ba nari nari?
What shall we then say to these things? If God be for us, who can be against us?
32 Ule na ana nuzu nin Gono me ba a mini na ni kimin bara vat bit, iyari ba wantin ghe na ana imon vat?
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Ghari ma dak nin karusuzu nan nya imonrumn in feiu Kutelle? Kutelleari unon su ushara.
Who shall lay any thing to the charge of God's elect? It is God that justifies.
34 Ghari ma kiti finu kulapi? Kirsti Yisa, ule na a wak, ule na nan nya nimon vat ichine i wa fiya ghe nan nya kulapi amini nasosin nene in chara Kutell, amini din fo achara bara arike?
Who is he that condemns? It is Christ that died, yea rather, that has risen again, who is even at the right hand of God, who also makes intercession for us.
35 Ghari makosu nari nin su Kristi? liburi lisirne sa imgbagbai kidowo asa uniu wasa kupogha sa lisisosin fiseri, sa uhasaria, sa kuboong?
Who shall separate us from the love (agape) of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 Nafo na nyertti di”Bara fewe idin molsu nari ko lome liri ina yiru nari nato alkam indi basu”
As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nan nya vat nimon tikata kitin linbun nan nya inlena na a durso nari usu.
Nay, in all these things we are more than conquerors through him that loved us.
38 Bara in kala udinrun yinnu na ukulba sa ulai sa Amalaiku sa tigo sa imonmon na idi nene sa imomong na idin chinu sanlonlikar, sa inzang,
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 sa inchomcho, sa imonmong na ina k, imo yinu ukosu nari nin suKutell, ule na udi nan nya Kirsti Yisa Chikilari bite.
Nor height, nor depth, nor any other creature, shall be able to separate us from the love (agape) of God, which is in Christ Jesus our Lord.
