Roma 8
1 Nene na uchan ukul diku ba, kiti nale na idi nan nya Kirsti Yisa.
So there is now no condemnation for those who are in Christ Jesus.
2 Bara uka'ida infip Kutelle unlai nan nya in kirsti Yisa na nutuni fong in kai'da kulapi nin kul.
The law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.
3 Imon ile na ushara wa yinin usue ba bara na uwadi nin likara ba nan nya kidaw, Kutelle nasu: iwa tu Gono me nin in nit usirne unan kulapi ayiru kiti kulapibit. amini nati kida wo kulapi inkul di in cha nku.
What the law couldn't do because it was powerless due to our sinful nature, God was able to do! By sending his own Son in human form, God dealt with the whole problem of sin and destroyed sin's power in our sinful human nature.
4 Awa su nani bara imon pizire nan nya insharawe nan kulo nan nya bite arik ale na uchinbite di na kidawo ba udi nan nya Infip Nnu Kutelle.
In this way we could fulfill the good requirements of the law by following the Spirit and not our sinful nature.
5 Ale na idin chin nan nya kidowo din chisu nibinai mine nimon kidawo, ale na idin chinu nan nya Ifip Nnu Kutelle din chisu nibinai mine kiti nimon in Ifip KUtell.
Those who follow their sinful nature are preoccupied with sinful things, but those who follow the Spirit concentrate on spiritual things.
6 Bara ufo liti kidawo ukullari, a ufo liti kidowo liaison,
The sinful human mind results in death, but having the mind led by the Spirit results in life and peace.
7 bara ufo liti di nin ni vira nin Kutell, bara na a yinna nin usharia Kutell, awasa a yinno usue ba.
The sinful human mind is hostile to God because it refuses to obey the law of God—in fact it never can,
8 Ale na indi na nidawo na idi nin woru ipo Kutetelle ayi b.
and those who follow their sinful nature can never please God.
9 . Nani tutung, na idi na nidowob. Idinan Infip Kutelle andi kindegenere Ifip Kutelle di nan nya mine. Andi na umon di nin Fip Kirsti ba na ame un mereba.
But you're not following your sinful nature, but the Spirit—if it's true that the Spirit of God is living in you. For those that don't have the Spirit of Christ in them don't belong to him.
10 Andi Kirti di nan nya mine in long li kot kidowa maso kin kul bara kulapi in lon likot tutung Ifip Kutelle ulaiyari bara uchinu dert.
However, if Christ is in you, even though your body is going to die because of sin, the Spirit gives you life because you're now right with God.
11 Andi infippin le na awa fi Yisa ku nan nya kissek di inf. Ame ule na wa fiya Kirsti ku nan nya kul ma kuri ani nidowon kul mine ulai bara ame ule na adi adi nan nya mine.
The Spirit of him who raised Jesus from the dead lives in you. He who raised Jesus from the dead will also give life to your dead bodies through his Spirit that lives in you.
12 Bara nanin linuana arik ana tire wari na ti ni nidowo b, na tiwa su lissosin nidowo ba.
So brothers and sisters, we don't have to follow our sinful nature that operates according to our human desires.
13 Bara nanin asa udi nan nya kidawo udi bellen kuarun. Asa uku nan nya Ifip Nnu Kutelle kidowo nin kate me uma ti ula.
For if you live under the control of your sinful nature, you're going to die. But if you follow the way of the Spirit, putting to death the evil things you do, then you will live.
14 Bara vat in gbardang na le na Infip Kutelle din dursuzu nani uchin inun nono Kutelleari.
All those who are led by the Spirit of God are God's children.
15 Bara na i na seru infip lichin na ima lanzu fiub, ina seru infip in wru i so unit urum uneren ta tidin yichu”Abba Baba
You were not given a spirit to enslave and terrify you once more. No, what you received was the spirit that makes you children in God's family. Now we can shout out, “God is our Father!”
16 Ifip Kutelle litime nin min bit infippe yinna arike nono Kutelleari.
The Spirit himself agrees with us that we're God's children.
17 Andi non, tutun anan li ugad, ugadue un Kutelle in kon ku sari a anangadu nin kristi tutun mmon uchara. Andi tutung tiniyo kan nin gh, nanere tutun tima se uzazunu nin ghe ligowe.
If we're his children, then we're his heirs. We are heirs of God, and heirs together with Christ. But if we want to share in his glory we must share in his sufferings.
18 Uyenu nin uniyu bite nin ko kube nee na udurum in gbardang in ghentinu ule na ima dursu nari ba.
Yet I'm convinced that what we suffer in the present is nothing compared to the future glory that will be revealed to us.
19 Uchiwu nibinnai kang na makeke din cha idursu nani inin nono Kutelleari.
All of creation is patiently waiting, longing for God to reveal his children.
20 I wa toltin in gongon udu invon ihe, sa usu mine, bara usu in le na amaerie na ti nani
For God allowed the purpose of creation to be frustrated.
21 Bara makeke we atiminene ime nutuno nani nan nya lichin linanzang udipiru lisosin ligongong lin nono Kutelle.
But creation itself waits in hope for the time when it will be set free from the slavery of decay and share the glorious freedom of God's children.
22 Bara tiyiru vat makeke di lidurun nin kata nan nya nkunuligowe nene.
We know that all creation groans with longing, suffering birth-pains even up till now.
23 Na nane chas b, arik ma atibite ale na idi nin nonon inchizno Infip Kutelle nan nya nati bite tidin gbondulu, tidin in cha isere nar, ukurtunu ni dowo bite.
Not only creation, but we too, who have a foretaste of the Spirit, we groan inwardly as we wait for God to “adopt” us—the redemption of our bodies.
24 Ina su nari Utuchu vat bara uginnu ari. Uyinnu ule na idinyenju unin na uyinnuariba. Nafo ghari in yinna nin ni mon ile na adingenuju nene?
For we were saved by hope. Yet hope that's already seen isn't hope at all. Who hopes for what they can already see?
25 Bara asa na tiyino ni ni mon ilena tisa yen, to tiba su uchawe nin na yi asha.
Since we're hoping for what we haven't yet seen, we wait for it patiently.
26 Nan nya lirum, Innfip Kutelle wang din buzunu nari nan nya lidarin bite. Bara nati yiru yanda na timati inlirab, Ifip Kutelle nin litme din su kata nan nya bite na nin gbondulu ba.
Similarly the Spirit helps us in our weakness. We don't know how to speak with God, but the Spirit himself intercedes with and through us by groans that can't be put into words.
27 Ale na adin yeju nibai bitayiru nibinai Infip Kutelle.
The one who examines the minds of everyone knows the Spirit's motives, because the Spirit pleads God's cause on behalf of the believers.
28 Tiyiru ale na idi nin su Kutelle adinesu kataka chine vat bara ichinn, ina yichila nafo kpilizu me.
We know that in all things God works for the good of those who love him, those who he has called to be part of his plan.
29 Bara alena na yarin ayinno, ana mali uti usi lisossin nafo gono me bara ana yita gono kin chizinu nan nan nyan nuana gbardang.
For God, choosing them in advance, set them apart to be like his Son, so that the Son would be the first of many brothers and sisters.
30 Ale na tutung na amaqlu u feriu ana yichila. Alena ana yichil, inua tutun kusu lau. Ale na awa kusu, inighere ana zazin.
Those that he chose, he also called; and those that he called, he also made right; and those that he made right, he also glorified.
31 I yaghari tima bellu nene kitene nile imone? Andi Kutelle di nan arik ghari ba nari nari?
So what's our response to all this? If God is for us, who can be against us?
32 Ule na ana nuzu nin Gono me ba a mini na ni kimin bara vat bit, iyari ba wantin ghe na ana imon vat?
God, who did not hold back his own Son, but gave him up for all of us, won't he also freely give us everything?
33 Ghari ma dak nin karusuzu nan nya imonrumn in feiu Kutelle? Kutelleari unon su ushara.
Who can accuse God's special people of anything? It's God who sets us right,
34 Ghari ma kiti finu kulapi? Kirsti Yisa, ule na a wak, ule na nan nya nimon vat ichine i wa fiya ghe nan nya kulapi amini nasosin nene in chara Kutell, amini din fo achara bara arike?
so who can condemn us? It's Christ Jesus who died—more importantly, who was raised from the dead—who stands at God's right-hand, presenting our case.
35 Ghari makosu nari nin su Kristi? liburi lisirne sa imgbagbai kidowo asa uniu wasa kupogha sa lisisosin fiseri, sa uhasaria, sa kuboong?
Who can separate us from Christ's love? Can oppression, distress, or persecution? Or hunger, poverty, danger, or violence?
36 Nafo na nyertti di”Bara fewe idin molsu nari ko lome liri ina yiru nari nato alkam indi basu”
Just as Scripture says, “For your sake we're in danger of being killed all the time. We're treated like sheep to be slaughtered.”
37 Nan nya vat nimon tikata kitin linbun nan nya inlena na a durso nari usu.
No—in all that happens to us we're more than conquerors through him who loved us.
38 Bara in kala udinrun yinnu na ukulba sa ulai sa Amalaiku sa tigo sa imonmon na idi nene sa imomong na idin chinu sanlonlikar, sa inzang,
I'm absolutely convinced that neither death nor life, neither angels nor devils, neither the present nor the future, nor powers,
39 sa inchomcho, sa imonmong na ina k, imo yinu ukosu nari nin suKutell, ule na udi nan nya Kirsti Yisa Chikilari bite.
neither height nor depth, in fact nothing in all creation can separate us from the love of God in Christ Jesus our Lord.
