Roma 8
1 Nene na uchan ukul diku ba, kiti nale na idi nan nya Kirsti Yisa.
Now then, there is no condemnation to those in Christ Jesus who do not walk according to the flesh but according to the Spirit,
2 Bara uka'ida infip Kutelle unlai nan nya in kirsti Yisa na nutuni fong in kai'da kulapi nin kul.
because the law of the spirit of life in Christ Jesus has set me free from the law of the sin and the death.
3 Imon ile na ushara wa yinin usue ba bara na uwadi nin likara ba nan nya kidaw, Kutelle nasu: iwa tu Gono me nin in nit usirne unan kulapi ayiru kiti kulapibit. amini nati kida wo kulapi inkul di in cha nku.
Further, what the law could not do, in that it was weak due to the flesh, God has done by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned the sin in the flesh,
4 Awa su nani bara imon pizire nan nya insharawe nan kulo nan nya bite arik ale na uchinbite di na kidawo ba udi nan nya Infip Nnu Kutelle.
so that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.
5 Ale na idin chin nan nya kidowo din chisu nibinai mine nimon kidawo, ale na idin chinu nan nya Ifip Nnu Kutelle din chisu nibinai mine kiti nimon in Ifip KUtell.
Those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
6 Bara ufo liti kidawo ukullari, a ufo liti kidowo liaison,
Further, the mindset of the flesh yields death, but the mindset of the Spirit yields life and peace;
7 bara ufo liti di nin ni vira nin Kutell, bara na a yinna nin usharia Kutell, awasa a yinno usue ba.
because the mindset of the flesh represents enmity against God, since it does not submit to God's law, nor indeed can it.
8 Ale na indi na nidawo na idi nin woru ipo Kutetelle ayi b.
So, those who are ‘in flesh’ cannot please God.
9 . Nani tutung, na idi na nidowob. Idinan Infip Kutelle andi kindegenere Ifip Kutelle di nan nya mine. Andi na umon di nin Fip Kirsti ba na ame un mereba.
You, however, are not ‘in flesh’ but ‘in Spirit’, if indeed God's Spirit dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.
10 Andi Kirti di nan nya mine in long li kot kidowa maso kin kul bara kulapi in lon likot tutung Ifip Kutelle ulaiyari bara uchinu dert.
But if Christ is in you, the body is dead through sin, but the Spirit is life through righteousness.
11 Andi infippin le na awa fi Yisa ku nan nya kissek di inf. Ame ule na wa fiya Kirsti ku nan nya kul ma kuri ani nidowon kul mine ulai bara ame ule na adi adi nan nya mine.
And if the Spirit of Him who raised Jesus from the dead dwells in you, then He who raised the Christ from the dead will also give life to your mortal bodies because of His Spirit who dwells in you.
12 Bara nanin linuana arik ana tire wari na ti ni nidowo b, na tiwa su lissosin nidowo ba.
So then, brothers, we have no obligation to the flesh, to live according to it;
13 Bara nanin asa udi nan nya kidawo udi bellen kuarun. Asa uku nan nya Ifip Nnu Kutelle kidowo nin kate me uma ti ula.
because if you live according to the flesh, you are about to die; but if you put to death the practices of the body, by the Spirit, you will live.
14 Bara vat in gbardang na le na Infip Kutelle din dursuzu nani uchin inun nono Kutelleari.
Because as many as are led by God's Spirit, these are God's sons
15 Bara na i na seru infip lichin na ima lanzu fiub, ina seru infip in wru i so unit urum uneren ta tidin yichu”Abba Baba
—you did not receive a spirit of slavery to fear all over again, but you did receive the Spirit of adoption by whom we cry out, “Abba, Father!”
16 Ifip Kutelle litime nin min bit infippe yinna arike nono Kutelleari.
That Spirit Himself bears witness with our spirit that we are God's children
17 Andi non, tutun anan li ugad, ugadue un Kutelle in kon ku sari a anangadu nin kristi tutun mmon uchara. Andi tutung tiniyo kan nin gh, nanere tutun tima se uzazunu nin ghe ligowe.
—if children, also heirs: heirs of God and coheirs with Christ (if indeed we suffer with Him so that we may also be glorified with Him).
18 Uyenu nin uniyu bite nin ko kube nee na udurum in gbardang in ghentinu ule na ima dursu nari ba.
I consider that the sufferings of this present time are not worthy to be compared with the glory that is going to be revealed in us.
19 Uchiwu nibinnai kang na makeke din cha idursu nani inin nono Kutelleari.
You see, the creation waits with eager anticipation for the revelation of God's sons;
20 I wa toltin in gongon udu invon ihe, sa usu mine, bara usu in le na amaerie na ti nani
because without choice the creation was subjected to futility, due to the One who did the subjecting, based on the hope
21 Bara makeke we atiminene ime nutuno nani nan nya lichin linanzang udipiru lisosin ligongong lin nono Kutelle.
that the creation itself will also be set free from the bondage to decay into the freedom of the glory of God's children.
22 Bara tiyiru vat makeke di lidurun nin kata nan nya nkunuligowe nene.
Yes, we know that the whole creation has been groaning and in labor pains until now.
23 Na nane chas b, arik ma atibite ale na idi nin nonon inchizno Infip Kutelle nan nya nati bite tidin gbondulu, tidin in cha isere nar, ukurtunu ni dowo bite.
Not only that, we ourselves also who have the firstfruits of the Spirit, even we groan within ourselves, eagerly awaiting adoption, the redemption of our body.
24 Ina su nari Utuchu vat bara uginnu ari. Uyinnu ule na idinyenju unin na uyinnuariba. Nafo ghari in yinna nin ni mon ile na adingenuju nene?
Yes, we were saved in the hope, but a hope that is seen is not hope—why would anyone hope for what he sees?
25 Bara asa na tiyino ni ni mon ilena tisa yen, to tiba su uchawe nin na yi asha.
But if we hope for what we do not see, we eagerly await it with endurance.
26 Nan nya lirum, Innfip Kutelle wang din buzunu nari nan nya lidarin bite. Bara nati yiru yanda na timati inlirab, Ifip Kutelle nin litme din su kata nan nya bite na nin gbondulu ba.
Likewise also the Spirit comes to the aid of the hope in our weaknesses, since we do not know what we need to pray for. Indeed the Spirit Himself intercedes on our behalf with inexpressible groanings,
27 Ale na adin yeju nibai bitayiru nibinai Infip Kutelle.
while He who searches the hearts knows what is on the Spirit's mind, since He prays for the saints in accordance with God.
28 Tiyiru ale na idi nin su Kutelle adinesu kataka chine vat bara ichinn, ina yichila nafo kpilizu me.
Further, we know that all things work together for good for those who love God, for those who are called according to purpose.
29 Bara alena na yarin ayinno, ana mali uti usi lisossin nafo gono me bara ana yita gono kin chizinu nan nan nyan nuana gbardang.
Because whom He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
30 Ale na tutung na amaqlu u feriu ana yichila. Alena ana yichil, inua tutun kusu lau. Ale na awa kusu, inighere ana zazin.
Further, whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified.
31 I yaghari tima bellu nene kitene nile imone? Andi Kutelle di nan arik ghari ba nari nari?
What then shall we say to these things? Since God is for us, who is against us?
32 Ule na ana nuzu nin Gono me ba a mini na ni kimin bara vat bit, iyari ba wantin ghe na ana imon vat?
He who did not spare His own Son, but delivered Him up on behalf of us all, how shall He not with Him also graciously give us all things?
33 Ghari ma dak nin karusuzu nan nya imonrumn in feiu Kutelle? Kutelleari unon su ushara.
Who will bring a charge against God's chosen ones? God is He who justifies.
34 Ghari ma kiti finu kulapi? Kirsti Yisa, ule na a wak, ule na nan nya nimon vat ichine i wa fiya ghe nan nya kulapi amini nasosin nene in chara Kutell, amini din fo achara bara arike?
Who is he who condemns? Christ is He who died, but even more, was indeed raised, who indeed is at the right hand of God, who indeed intercedes on our behalf.
35 Ghari makosu nari nin su Kristi? liburi lisirne sa imgbagbai kidowo asa uniu wasa kupogha sa lisisosin fiseri, sa uhasaria, sa kuboong?
Who shall separate us from the love of Christ? Will it be affliction or distress or persecution or famine or nakedness or peril or sword?
36 Nafo na nyertti di”Bara fewe idin molsu nari ko lome liri ina yiru nari nato alkam indi basu”
(As it is written: “For your sake we are being put to death all day long; we are accounted as sheep for slaughter.”)
37 Nan nya vat nimon tikata kitin linbun nan nya inlena na a durso nari usu.
No, in all these things we prevail completely through Him who loved us.
38 Bara in kala udinrun yinnu na ukulba sa ulai sa Amalaiku sa tigo sa imonmon na idi nene sa imomong na idin chinu sanlonlikar, sa inzang,
Because I am persuaded that neither death nor life, neither angels nor principalities nor powers, neither things present nor things to come,
39 sa inchomcho, sa imonmong na ina k, imo yinu ukosu nari nin suKutell, ule na udi nan nya Kirsti Yisa Chikilari bite.
neither height nor depth nor any other created thing will have the power to separate us from the love of God that is in Christ Jesus our Lord.
