Roma 8
1 Nene na uchan ukul diku ba, kiti nale na idi nan nya Kirsti Yisa.
[There is] then now no condemnation to those in Christ Jesus.
2 Bara uka'ida infip Kutelle unlai nan nya in kirsti Yisa na nutuni fong in kai'da kulapi nin kul.
For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.
3 Imon ile na ushara wa yinin usue ba bara na uwadi nin likara ba nan nya kidaw, Kutelle nasu: iwa tu Gono me nin in nit usirne unan kulapi ayiru kiti kulapibit. amini nati kida wo kulapi inkul di in cha nku.
For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
4 Awa su nani bara imon pizire nan nya insharawe nan kulo nan nya bite arik ale na uchinbite di na kidawo ba udi nan nya Infip Nnu Kutelle.
in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.
5 Ale na idin chin nan nya kidowo din chisu nibinai mine nimon kidawo, ale na idin chinu nan nya Ifip Nnu Kutelle din chisu nibinai mine kiti nimon in Ifip KUtell.
For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.
6 Bara ufo liti kidawo ukullari, a ufo liti kidowo liaison,
For the mind of the flesh [is] death; but the mind of the Spirit life and peace.
7 bara ufo liti di nin ni vira nin Kutell, bara na a yinna nin usharia Kutell, awasa a yinno usue ba.
Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:
8 Ale na indi na nidawo na idi nin woru ipo Kutetelle ayi b.
and they that are in flesh cannot please God.
9 . Nani tutung, na idi na nidowob. Idinan Infip Kutelle andi kindegenere Ifip Kutelle di nan nya mine. Andi na umon di nin Fip Kirsti ba na ame un mereba.
But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:
10 Andi Kirti di nan nya mine in long li kot kidowa maso kin kul bara kulapi in lon likot tutung Ifip Kutelle ulaiyari bara uchinu dert.
but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.
11 Andi infippin le na awa fi Yisa ku nan nya kissek di inf. Ame ule na wa fiya Kirsti ku nan nya kul ma kuri ani nidowon kul mine ulai bara ame ule na adi adi nan nya mine.
But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
12 Bara nanin linuana arik ana tire wari na ti ni nidowo b, na tiwa su lissosin nidowo ba.
So then, brethren, we are debtors, not to the flesh, to live according to flesh;
13 Bara nanin asa udi nan nya kidawo udi bellen kuarun. Asa uku nan nya Ifip Nnu Kutelle kidowo nin kate me uma ti ula.
for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:
14 Bara vat in gbardang na le na Infip Kutelle din dursuzu nani uchin inun nono Kutelleari.
for as many as are led by [the] Spirit of God, these are sons of God.
15 Bara na i na seru infip lichin na ima lanzu fiub, ina seru infip in wru i so unit urum uneren ta tidin yichu”Abba Baba
For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.
16 Ifip Kutelle litime nin min bit infippe yinna arike nono Kutelleari.
The Spirit itself bears witness with our spirit, that we are children of God.
17 Andi non, tutun anan li ugad, ugadue un Kutelle in kon ku sari a anangadu nin kristi tutun mmon uchara. Andi tutung tiniyo kan nin gh, nanere tutun tima se uzazunu nin ghe ligowe.
And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].
18 Uyenu nin uniyu bite nin ko kube nee na udurum in gbardang in ghentinu ule na ima dursu nari ba.
For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.
19 Uchiwu nibinnai kang na makeke din cha idursu nani inin nono Kutelleari.
For the anxious looking out of the creature expects the revelation of the sons of God:
20 I wa toltin in gongon udu invon ihe, sa usu mine, bara usu in le na amaerie na ti nani
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope
21 Bara makeke we atiminene ime nutuno nani nan nya lichin linanzang udipiru lisosin ligongong lin nono Kutelle.
that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.
22 Bara tiyiru vat makeke di lidurun nin kata nan nya nkunuligowe nene.
For we know that the whole creation groans together and travails in pain together until now.
23 Na nane chas b, arik ma atibite ale na idi nin nonon inchizno Infip Kutelle nan nya nati bite tidin gbondulu, tidin in cha isere nar, ukurtunu ni dowo bite.
And not only [that], but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.
24 Ina su nari Utuchu vat bara uginnu ari. Uyinnu ule na idinyenju unin na uyinnuariba. Nafo ghari in yinna nin ni mon ile na adingenuju nene?
For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?
25 Bara asa na tiyino ni ni mon ilena tisa yen, to tiba su uchawe nin na yi asha.
But if what we see not we hope, we expect in patience.
26 Nan nya lirum, Innfip Kutelle wang din buzunu nari nan nya lidarin bite. Bara nati yiru yanda na timati inlirab, Ifip Kutelle nin litme din su kata nan nya bite na nin gbondulu ba.
And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.
27 Ale na adin yeju nibai bitayiru nibinai Infip Kutelle.
But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.
28 Tiyiru ale na idi nin su Kutelle adinesu kataka chine vat bara ichinn, ina yichila nafo kpilizu me.
But we do know that all things work together for good to those who love God, to those who are called according to purpose.
29 Bara alena na yarin ayinno, ana mali uti usi lisossin nafo gono me bara ana yita gono kin chizinu nan nan nyan nuana gbardang.
Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.
30 Ale na tutung na amaqlu u feriu ana yichila. Alena ana yichil, inua tutun kusu lau. Ale na awa kusu, inighere ana zazin.
But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
31 I yaghari tima bellu nene kitene nile imone? Andi Kutelle di nan arik ghari ba nari nari?
What shall we then say to these things? If God [be] for us, who against us?
32 Ule na ana nuzu nin Gono me ba a mini na ni kimin bara vat bit, iyari ba wantin ghe na ana imon vat?
He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
33 Ghari ma dak nin karusuzu nan nya imonrumn in feiu Kutelle? Kutelleari unon su ushara.
Who shall bring an accusation against God's elect? [It is] God who justifies:
34 Ghari ma kiti finu kulapi? Kirsti Yisa, ule na a wak, ule na nan nya nimon vat ichine i wa fiya ghe nan nya kulapi amini nasosin nene in chara Kutell, amini din fo achara bara arike?
who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.
35 Ghari makosu nari nin su Kristi? liburi lisirne sa imgbagbai kidowo asa uniu wasa kupogha sa lisisosin fiseri, sa uhasaria, sa kuboong?
Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
36 Nafo na nyertti di”Bara fewe idin molsu nari ko lome liri ina yiru nari nato alkam indi basu”
According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
37 Nan nya vat nimon tikata kitin linbun nan nya inlena na a durso nari usu.
But in all these things we more than conquer through him that has loved us.
38 Bara in kala udinrun yinnu na ukulba sa ulai sa Amalaiku sa tigo sa imonmon na idi nene sa imomong na idin chinu sanlonlikar, sa inzang,
For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39 sa inchomcho, sa imonmong na ina k, imo yinu ukosu nari nin suKutell, ule na udi nan nya Kirsti Yisa Chikilari bite.
nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.
