Roma 8
1 Nene na uchan ukul diku ba, kiti nale na idi nan nya Kirsti Yisa.
Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.
2 Bara uka'ida infip Kutelle unlai nan nya in kirsti Yisa na nutuni fong in kai'da kulapi nin kul.
For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.
3 Imon ile na ushara wa yinin usue ba bara na uwadi nin likara ba nan nya kidaw, Kutelle nasu: iwa tu Gono me nin in nit usirne unan kulapi ayiru kiti kulapibit. amini nati kida wo kulapi inkul di in cha nku.
For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,
4 Awa su nani bara imon pizire nan nya insharawe nan kulo nan nya bite arik ale na uchinbite di na kidawo ba udi nan nya Infip Nnu Kutelle.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.
5 Ale na idin chin nan nya kidowo din chisu nibinai mine nimon kidawo, ale na idin chinu nan nya Ifip Nnu Kutelle din chisu nibinai mine kiti nimon in Ifip KUtell.
For those who are according to flesh think about the things of the flesh, but those according to Spirit the things of the Spirit.
6 Bara ufo liti kidawo ukullari, a ufo liti kidowo liaison,
For the mentality of the flesh is death, but the mentality of the Spirit is life and peace.
7 bara ufo liti di nin ni vira nin Kutell, bara na a yinna nin usharia Kutell, awasa a yinno usue ba.
Because the mentality of the flesh is enmity against God, for it is not submissive to the law of God, for neither is it able.
8 Ale na indi na nidawo na idi nin woru ipo Kutetelle ayi b.
And those who are in flesh cannot please God.
9 . Nani tutung, na idi na nidowob. Idinan Infip Kutelle andi kindegenere Ifip Kutelle di nan nya mine. Andi na umon di nin Fip Kirsti ba na ame un mereba.
But ye are not in flesh but in Spirit, if indeed the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, this man is not of him.
10 Andi Kirti di nan nya mine in long li kot kidowa maso kin kul bara kulapi in lon likot tutung Ifip Kutelle ulaiyari bara uchinu dert.
And if Christ is in you, the body is indeed dead because of sin, but the spirit is life because of righteousness.
11 Andi infippin le na awa fi Yisa ku nan nya kissek di inf. Ame ule na wa fiya Kirsti ku nan nya kul ma kuri ani nidowon kul mine ulai bara ame ule na adi adi nan nya mine.
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.
12 Bara nanin linuana arik ana tire wari na ti ni nidowo b, na tiwa su lissosin nidowo ba.
So then, brothers, we are debtors, not to the flesh to live according to flesh.
13 Bara nanin asa udi nan nya kidawo udi bellen kuarun. Asa uku nan nya Ifip Nnu Kutelle kidowo nin kate me uma ti ula.
For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.
14 Bara vat in gbardang na le na Infip Kutelle din dursuzu nani uchin inun nono Kutelleari.
For as many as are led by the Spirit of God, these are sons of God.
15 Bara na i na seru infip lichin na ima lanzu fiub, ina seru infip in wru i so unit urum uneren ta tidin yichu”Abba Baba
For ye did not receive a spirit of bondage again for fear, but ye received a spirit of adoption, whereby we cry, Abba, Father.
16 Ifip Kutelle litime nin min bit infippe yinna arike nono Kutelleari.
The Spirit itself testifies with our spirit, that we are children of God.
17 Andi non, tutun anan li ugad, ugadue un Kutelle in kon ku sari a anangadu nin kristi tutun mmon uchara. Andi tutung tiniyo kan nin gh, nanere tutun tima se uzazunu nin ghe ligowe.
And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.
18 Uyenu nin uniyu bite nin ko kube nee na udurum in gbardang in ghentinu ule na ima dursu nari ba.
For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us.
19 Uchiwu nibinnai kang na makeke din cha idursu nani inin nono Kutelleari.
For the eager expectation of the creation is waiting for the manifestation of the sons of God.
20 I wa toltin in gongon udu invon ihe, sa usu mine, bara usu in le na amaerie na ti nani
For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.
21 Bara makeke we atiminene ime nutuno nani nan nya lichin linanzang udipiru lisosin ligongong lin nono Kutelle.
Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.
22 Bara tiyiru vat makeke di lidurun nin kata nan nya nkunuligowe nene.
For we know that the whole creation is groaning and travailing together until now.
23 Na nane chas b, arik ma atibite ale na idi nin nonon inchizno Infip Kutelle nan nya nati bite tidin gbondulu, tidin in cha isere nar, ukurtunu ni dowo bite.
And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
24 Ina su nari Utuchu vat bara uginnu ari. Uyinnu ule na idinyenju unin na uyinnuariba. Nafo ghari in yinna nin ni mon ile na adingenuju nene?
For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?
25 Bara asa na tiyino ni ni mon ilena tisa yen, to tiba su uchawe nin na yi asha.
But if we hope for what we do not see, we wait through patience.
26 Nan nya lirum, Innfip Kutelle wang din buzunu nari nan nya lidarin bite. Bara nati yiru yanda na timati inlirab, Ifip Kutelle nin litme din su kata nan nya bite na nin gbondulu ba.
And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.
27 Ale na adin yeju nibai bitayiru nibinai Infip Kutelle.
And he who searches the hearts knows what is the mentality of the Spirit, because he appeals to God for the sanctified.
28 Tiyiru ale na idi nin su Kutelle adinesu kataka chine vat bara ichinn, ina yichila nafo kpilizu me.
And we know that all things work together for good to those who love God, who are the called according to purpose.
29 Bara alena na yarin ayinno, ana mali uti usi lisossin nafo gono me bara ana yita gono kin chizinu nan nan nyan nuana gbardang.
Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.
30 Ale na tutung na amaqlu u feriu ana yichila. Alena ana yichil, inua tutun kusu lau. Ale na awa kusu, inighere ana zazin.
And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.
31 I yaghari tima bellu nene kitene nile imone? Andi Kutelle di nan arik ghari ba nari nari?
What then will we say to these things? If God is for us, who is against us?
32 Ule na ana nuzu nin Gono me ba a mini na ni kimin bara vat bit, iyari ba wantin ghe na ana imon vat?
He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him?
33 Ghari ma dak nin karusuzu nan nya imonrumn in feiu Kutelle? Kutelleari unon su ushara.
Who will accuse against the chosen of God? God is he who makes righteous.
34 Ghari ma kiti finu kulapi? Kirsti Yisa, ule na a wak, ule na nan nya nimon vat ichine i wa fiya ghe nan nya kulapi amini nasosin nene in chara Kutell, amini din fo achara bara arike?
Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.
35 Ghari makosu nari nin su Kristi? liburi lisirne sa imgbagbai kidowo asa uniu wasa kupogha sa lisisosin fiseri, sa uhasaria, sa kuboong?
Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword?
36 Nafo na nyertti di”Bara fewe idin molsu nari ko lome liri ina yiru nari nato alkam indi basu”
Just as it is written, For thy sake we are killed the whole day long. We are considered as sheep of slaughter.
37 Nan nya vat nimon tikata kitin linbun nan nya inlena na a durso nari usu.
But in all these things we are more than conquerors through him who loved us.
38 Bara in kala udinrun yinnu na ukulba sa ulai sa Amalaiku sa tigo sa imonmon na idi nene sa imomong na idin chinu sanlonlikar, sa inzang,
For I am persuaded that neither death, nor life, nor agents, nor principal positions, nor powers, nor things that have come, nor things that are coming,
39 sa inchomcho, sa imonmong na ina k, imo yinu ukosu nari nin suKutell, ule na udi nan nya Kirsti Yisa Chikilari bite.
nor height, nor depth, nor any other creation, will be able to separate us from the love of God in Christ Jesus our Lord.
